CHARLES COOPER: WHAT IS OUTER DARKNESS?

Crown Me (Part 4) – The Price of Victory | Bible Prophecy Daily 

Bible Prophecy Daily is a weekday podcast that is usually very good. I believe the prewrath rapture position is the correct view, and I normally have no hesitation in recommending this podcast to anyone interested in eschatology. It therefore pains me to write this critique of Charles Cooper's teaching regarding the parable of the talents in Matthew 25. Some of Cooper's foolish remarks have caused me concern in the past, and this particular episode is misleading and inaccurate.

"In this episode, he (Charles Cooper) picks up at Matthew 25:24-30, where he now discusses the sad peril of the third man in the Parable of the Talents and the implications for the Christian who is faithLESS: “Derision”, “Demotion”, and “Divarication”."  

Evidently Cooper has discovered a new word, although it might have been more straightforward to have used the word "separation". According to Merriam-Webster: "The word 'divarication' derives from the Medieval Latin divaricatio, which in turn descends from the verb divaricare, meaning 'to spread apart.' Divaricare itself is derived from the Latin varicare, which means 'to straddle' and is also an ancestor of prevaricate ('to deviate from the truth'). The oldest sense of divarication, which first appeared in print in English in 1578, refers to a literal branching apart (as in 'divarication of the roads'). The word eventually developed a more metaphorical second sense that is used when opinions 'stretch apart' from one another."1   

Cooper refers to the Bema Seat of Jesus Christ and the rewards given to believers prior to the millennium. (2 Corinthians 5:10; Romans 14:10). In particular, he discusses the fate of the third servant who made no increase on the talent he was entrusted with. This parable follows the previous parable about the ten virgins, five of whom are denied access to the marriage feast. (Matthew 25:1-12).  

For it is just like a man going on a journey, who called his servants and entrusted them with his possessions. To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey. The servant who had received the five talents went at once and put them to work and gained five more. Likewise, the one with the two talents gained two more. But the servant who had received the one talent went off, dug a hole in the ground, and hid his master’s money. After a long time the master of those servants returned to settle accounts with them. The servant who had received the five talents came and presented five more. ‘Master,’ he said, ‘you entrusted me with five talents. See, I have gained five more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you30 in charge of many things. Enter into the joy of your master!’The servant who had received the two talents also came and said, ‘Master, you entrusted me with two talents. See, I have gained two more.’ His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Enter into the joy of your master!’ (Matthew 25:14-23).

Finally, the servant who had received the one talent came and said, ‘Master, I knew that you are a hard man, reaping where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, you have what belongs to you.’You wicked, lazy servant!’ replied his master. ‘You knew that I reap where I have not sown and gather where I have not scattered seed. Then you should have deposited my money with the bankers, and on my return I would have received it back with interest. Therefore take the talent from him and give it to the one who has ten talents. For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him. And throw that worthless servant into the outer darkness, where there will be weeping and gnashing of teeth.’ (Matthew 25:23-30)

Cooper: Why would Jesus Christ give an unbeliever, who has no capacity to please God, the responsibility of watching over God's property? It makes no sense."

Cooper's reasoning.. because the third man is referred to as a "servant" he must be a believer in order to merit the Lord's trust with the talent. Cooper: "Is this man a believer or not? Many people think he is an unbeliever..  'wicked' is misleading..  the word that is translated 'wicked'.. one of the nuances is 'worthless'". This parable is related to the earlier parable of the ten virgins. It appears that the "foolish virgins" had a superficial belief in Christ and an outward profession of faith. The chilling words "I do not know you" excluded them from the wedding feast. (Matthew 25:11-12 cf. Matthew 7:23). In other words, they were not part of the bride of Christ and therefore not qualified to enter the wedding feast. The parable of the man at the wedding banquet with no wedding garment is another example: Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ For many are called, but few are chosen.” (Matthew 22:11-14). There is something essentially lacking in both instances; the foolish virgins had no oil, and the man with no wedding garment was not clothed with the garments of salvation and the robe of righteousness. (Isaiah 61:10 cf. Revelation 6:11,7:9,13). Gaebelein: “'For many are called, but few chosen.' The many which are called are all those who heard the call and made an outward profession, without having accepted the Lord Jesus Christ."2 

The NASB is the only version that translates πονηρός as "worthless". All the other versions translate πονηρός as either "wicked" or "evil".  Strong's Definition: "toilsome, bad; Usage: evil, bad, wicked, malicious, slothful."3  In the other occurrences of πονηρός in the New Testament there is no evidence for Cooper's translation of "worthless" e.g. Matthew 5:11,37,39,45,6:13,23,7:11,17,18,9:4 etc.4  I therefore concur with the majority of translations that in all but one instance translate πονηρός as "wicked".     

Pulpit Commentary: "Verse 26. - Thou wicked and slothful servant. In marked contrast with the commendation, 'good and faithful,' its vers, 21, 23. He was 'wicked,' in that he calumniated his master, who really seems to have been ready to acknowledge the least service done to him, and never looked for results beyond a man's ability and opportunities; and he was 'slothful,' in that he made no effort to improve the one talent entrusted to him."5  

Outer Darkness?

Cooper: "Many conclude that the phrase 'outer darkness' is the judgment of unbelievers, but I do not believe that any other places where 'outer darkness' is used refers to unbelievers. Hell certainly is not outer darkness. The lake of fire in Revelation 20 certainly is not characterized by darkness. In fact, the destiny of the damned, those who do not know God, is never, is nowhere, described as darkness. Darkness is not a characteristic of the place of assignment for unbelievers, nowhere in scripture. Hell is not dark, the lake of fire of course is not dark. This is a description of the state of believers who prove unfaithful.. The darkness outside is the place where those unfaithful believers will be assigned to spend, how long I don't know.. He is not describing hell here or the destiny of unbelievers. He is actually describing the destiny of the unfaithful believers who have no rewards. Because you have nothing to give, you receive nothing.  This is not talking about salvation, it is talking about sanctification and the reward for your faithfulness. In that place there will be weeping and gnashing of teeth; profound regret, wailing and weeping, they are going to be divaricated. It means to separate. There is going to be derision, demotion and divarication; criticism, condemnation and separation.."  

Cooper has been teaching this strange doctrine since 2020.6  

 

Cooper's eisegesis of the unfaithful servant in this parable is unacceptable. He seems to be describing something analogous to purgatory! His assertion that the destiny of unbelievers is never described as "darkness" is inexplicable. For example, the judgement of false teachers is described as "blackest darkness". Blackest darkness is reserved for them. (2 Peter 2:17; Jude 1:12-13).

The day of the Lord is described as "darkness".

Is not the day of the LORD darkness, and not light, and gloom with no brightness in it? (Amos 5:20 cf. Zephaniah 1:15; Isaiah 13:9-10; Matthew 24:29).

The contrasting metaphors of "light" and "darkness" are ubiquitous within the scriptures. Darkness is a metaphor to refer to evil and sin, whereas light is a metaphor representing God’s presence and goodness. Darkness is often associated with death and wickedness.

I am the light of the world.. (John 8;12,9:5). 

God is light and in him is no darkness..  (1 John 1:5 cf . John 1:4-5,4:18-19, 8:12,3:19; Acts 26:17-18 etc.

GotQuestions: "Darkness is used as a symbol of moral depravity (Psalm 82:5; Proverbs 2:13; Romans 3:12). Darkness can also refer to trouble and affliction (Job 5:12; Proverbs 20:20; Isaiah 9:2) and to death and nothingness (1 Samuel 2:9; Ecclesiastes 11:8; Job 3:4-6)."7  

..while the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth.” (Matthew 8:12). "The sons of the kingdom" are the unbelieving Jews who reject Jesus as their Messiah.

The overwhelming view of bible expositors is that "outer darkness" refers to the place assigned to unbelievers. I have only come across one other instance of similar deviant ideas from false teacher Zane Hodges.*

Blessed are those who wash their robes, so that they may have the right to the tree of life and that they may enter the city by the gates. Outside are the dogs and sorcerers and the sexually immoral and murderers and idolaters, and everyone who loves and practices falsehood. (Revelation 22:14-15).

* The “Outer Darkness”: Heaven’s Suburb or Hell? | Bible.org

1. Divarication Definition & Meaning - Merriam-Webster
2. Matthew 22 Gaebelein's Annotated Bible (biblehub.com)
3. Strong's Greek: 4190. πονηρός (ponéros) -- toilsome, bad (biblehub.com)
4. Strong's Greek: 4190. πονηρός (ponéros) -- 79 Occurrences (biblehub.com)
5. Matthew 25:26 Commentaries: "But his master answered and said to him, 'You wicked, lazy slave, you knew that I reap where I did not sow and gather where I scattered no seed. (biblehub.com)
6. The Outer Darkness - the Punishment for Unfaithfulness! (youtube.com)
7. What is the outer darkness in Matthew 22:13? | GotQuestions.org