JEFF DURBIN APOLOGIA STUDIOS: BIBLE PROPHECY

How To Read Biblical Prophecy

Calvinist Jeff Durbin is an elder of Apologia Church and the founder of Apologia Studios.1

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (Revelation 1:7-8).

Durbin: "'Jesus is coming with the clouds' ..that throws people because they expect to see something that scripture speaks differently about."  Durbin's argument that Jesus' return "with the clouds" should be interpreted symbolically is extremely problematic and has significant implications for the rest of Scripture, particularly in the context of eschatology. Usually, it is not difficult to discern which parts of the scriptures are symbolic and which parts are literal. Over symbolism destroys historical Christianity and leads believers into error and liberalism. As a result, we might begin to misinterpret the literal ascension of Jesus into heaven, the existence of the star of Bethlehem, the virgin birth, Jesus' miracles, or any number of literal events.  

Jesus' ascension affirms His literal return from heaven.

After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:9-11).

Various passages refer to Jesus' literal return "with the clouds" or "from heaven". (Matthew 24:30,26:64; Luke 21:27; 1 Thessalonians 4:16-17).

Cosmic Disturbances

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His [elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31).

The above passage refers to events preceding the gathering together (ἐπισυνάξουσιν) of the elect. In other passages, this event is referred to as harpazo > caught up. (1 Thessalonians 4:17). Incidentally, Matthew 24:29-31 utterly debunks the pretrib rapture theory since these events happen "after the tribulation". Further passages clarify that the cosmic disturbances and rapture occur between the sixth and seventh seal of Revelation.

Durbin: "When God uses dramatic prophetic hyperbole throughout the Bible to talk about his coming judgment, when he uses cosmic deconstruction language like the stars are going to fall from the heavens, the sun's not going to give its the sun's going to be dark and the moon's not going to give its light, we look up with western eyes and we say, 'Where's the stars and meteors? When's it coming When's that going to happen?' But if you read this with biblical eyes, with a different kind of lens in terms of the lens of scripture, you can see that when God used that language of cosmic deconstruction, it was judgment language about Babylon or Egypt. In Isaiah 13, for example, he used that exact language. Jesus was quoting from it, by the way. He used that exact language about the historic judgment of a pagan nation. And was it literal? Did the stars literally fall from the earth to the earth? No. No. It was cosmic deconstruction language.."

The phrase "the Day of the Lord" is an identifier for eschatological passages in both the Old and New Testaments. This phrase is found in Zephaniah 1:14-2:3; Isaiah 2:10-21; Isaiah 13:6-13; Amos 5:18-20; Joel 1:15; Joel 2:1-2, 10-11; Joel 3:14-16; Zechariah 14:1-4; 1 Thessalonians 5:1-11; 2 Peter 3:1-14.

And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. (Joel 2:30-31).

Interestingly, the cosmic disturbances are accompanied by "a great earthquake". Does Durbin interpret the great earthquake as hyperbole as well?

When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” (Revelation 6:12-17).

Durbin's eschatology is compromised by entrenched preconceived ideas from his tradition. The consequence of this baggage is that he misinterprets the scriptures grievously. Durbin and others have made themselves the final arbiters of which parts of the bible are to be taken literally, and in doing so, they elevate themselves above God. The scriptures compel us to correctly interpret the word of truth! (1 Timothy 2:15). 

1.  Meet The Team - Apologia Church

LARRY WESSELS AND ROB ZINS: REPROBATION AND MORE CALVINIST ASSUMPTIONS

Romans 1:28-32, God Curses/Gives Up Wicked To Do Evil Eternally For Damnation Known As Reprobation.

Furthermore, since they did not see fit (ἐδοκίμασαν) to acknowledge God, He gave them up to a depraved (ἀδόκιμον) mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanSderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey theiIDhat those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them. (Romans 1:28-32).

Rob Zins began by giving a very thorough definition of the adjective ἀδόκιμος, from which we derive "reprobate". However, he failed to ascertain exactly why God gave the godless up to a reprobate (depraved) mind due to his neglect to define the verb δοκιμάζω. 

 

The definition of the verb δοκιμάζω (ἐδοκίμασαν > third person aorist) is to test; by implication, to approve -- allow, discern, examine, like, (ap-)prove, try.1 

In context, God gave the godless up to a reprobate mind because they did not opt to acknowledge God. Some other translations confirm this interpretation. 

And even as they did not like to retain God in their knowledge > KJV
And because they did not think it worthwhile to acknowledge God > Holman Christian Standard Bible.

And because they decided in themselves not to know God > Aramaic Bible in Plain English 2

Romans 9

Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
One of you will say to me, “Then why does God still find fault? For who can resist His will?” But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— (Romans 9:18-22)

Wessels introduced Bob L Ross (deceased) into the Romans 9 question: Why are some people vessels of wrath prepared for destruction? Unfortunately, Ross was not much help and, in fact, contradicted himself. He proposed that we blindly accept the Calvinist interpretation, whether we like it or not. Ross: "Paul didn't try to rationalize it, he didn't try to explain the philosophy of it. He didn't try to explain some apologetic type statement for it.. That's Paul's answer, that's my answer. I am not going to try to explain it.."  Ross went on to contradict the Calvinist view of total inability: "If you don't want to be in this class, if you don't want to be classified here, the Bible says 'whosoever will may come'. So you can get out of that category by 'whosoever will may come. You can come on in the door. The door is still open. If you want to stay over here and maybe be one of these vessels of wrath fitted to destruction. It's up to you, right? (11:00 mark)

The assumption of Wessels and Zins is that Romans 9 refers to individual predestination to salvation. However, in context Romans 9 describes how God chooses to reconstitute Israel. As such, Romans 9 refers not to individuals but to "the lump" i.e. Israel. (Romans 11:16). Israel is the lump that has been split because a number of of them have opposed God by rejecting Christ. Those Jews who have rejected Christ have excluded themselves and are no longer included within the lump that God approves.    

Paul makes a historical argument from Israel's past and defines God's choice of what constitutes the lump i.e., those elected to continue Abraham's seed. God's sovereign choice of Jacob over Esau was clearly right, given Esau's godless nature in that he rejected his birthright. (Genesis  25:34; Hebrews 12:16). 

Not only that, but Rebecca’s children were conceived by one man, our father Isaac. Yet before the twins were born or had done anything good or bad, in order that God’s plan so election might stand, not by works but by Him who calls, she was told, “The older will serve the younger.” So it is written: “Jacob I loved, but Esau I hated.”
What then shall we say? Is God unjust? Certainly not! For He says to Moses:
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”
So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. (Romans 9:10-18). 

Paul's argument about Pharaoh in Romans 9:17 has been expounded many times by various commentators. Pharaoh hardened his own heart a number of times; it was not until the sixth plague that God eventually hardened his heart. (Exodus 7:21; 8:15,19,32, 9:7,12,35,10:1,20,27,11:10).  

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. (Romans 9:16-18)

A further example can be made from Ishmael. Ishmael was not the child through whom the specific covenant of the Messiah would come. Nevertheless, God blessed Ishmael on Abraham's account and made a promise to make him into a great nation. 

And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” And Abraham said to God, “Oh that Ishmael might live before you!” God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” (Genesis 17:15-21 cf. Genesis 16:10-12,21:13,25:12-18).

For a detailed analysis of Romans 9, I recommend Joel Korytko's YouTube videos: 

How Romans 9 Doesn't Support Calvinism
Debating James White on Romans 9

1. Strong's Greek: 1381. δοκιμάζω (dokimazo) -- To test, to prove, to examine, to approve
2. Romans 1:28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

JUSTIN PETERS SKEWS REPENTANCE

Justin Peters Contradicts Himself on Repentance - Can We Repent or Not? - Calvinism EXPOSED -

The above video contains clips of Justin Peters' perplexing statements about repentance.

On the one hand, Peters claims, "repentance is a work, but it is not our work", while on the other hand, he pleads with non-Christians to "repent and place your trust in Christ". 

Peters: "In order to be saved, we would turn around and tell people they had to repent, which seemed to me to be doing a work...

I thought that repentance was something that I did, I thought it was something that I had to gen up within myself; I had to will myself to turn from certain sins.. 

The fundamental truth and teaching from scripture is that we can't repent on our own.

I want you to be truly broken over your sin, truly broken. I want you to cast yourself onto the mercies of Christ.

If you come to Him grieving over your sin because you understand that your sin grieves God and you understand the weight of the reproach that you have brought upon Christ, and the weight of how many people you have led astray in the name of Christ. If that bears heavy on you, and I hope and pray that it does, come to Christ empty-handed.. He will save you.

Turn from sin and place your faith in Christ.."

The horror of Reformed (Calvinist) theology is the teaching that God arbitrarily puts His mercy on very few people (the elect), and that the vast majority of humanity cannot be saved because they are not granted repentance. This false doctrine is a direct attack on the very nature of God and the gospel.

Peters' strained understanding is that repentance qualifies as a work: "you have to do something". In the scriptures, "work" (ἔργον) refers to action. (Romans 3:27-28; Galatians 2:16; 2 Timothy 1:9). "ἔργον comes from a primary ergo; toil; by implication, an act."1 The verb "repentance" μετανοέω is to change one's mind or purpose. A contrast between work and faith is emphasised in the scriptures. (Romans 4:1-3). Romans 4:5 debunks the false assumption that faith is a work: And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.. Calvinism piles error upon error and contradicts the scriptures by teaching that regeneration precedes faith. (Acts 16:31).

"Strong’s Greek 3340 describes the decisive, Spirit-wrought turning of heart and mind that re-orients a person from sin to God. Throughout the New Testament it is never presented as mere remorse but as a wholehearted response to divine truth that issues in faith, obedience, and fruit worthy of repentance."2 

The scriptures are very straightforward and do not include the convoluted teachings of Calvinism. The Calvinist view of total inability, unconditional election, limited atonement, irresistible grace, and perseverance of the saints (TULIP) is presented in a way that appears wise and intellectual, but in actuality is a false ideology based on Augustinian soteriology that is incompatible with the true gospel of Jesus Christ. (Colossians 2:23). Augustine was deeply influenced by his early encounters with Stoicism, Neoplatanism, and Manichaeism. While he initially opposed deterministic ideology, Augustine incorporated elements of these philosophies into his debates with the Pelagians. Predestination and predeterminism became foundational for Augustine's theological development, and his influence on John Calvin (1509-1565) is beyond doubt. Calvin incorporated Augustinian philosophical ideas into his version of soteriology and divine providence. This has resulted in a huge swathe of the church being obliged to perform scriptural acrobatics that many find totally bewildering. Calvinism muddies the waters and puts a stumbling block in the way of those seeking salvation. 

Simply put, the scriptures command all people everywhere to repent.

 

The times of ignorance God overlooked, but now he commands all people everywhere to repent.. (Acts 17:30).

Repent therefore, and turn back, that your sins may be blotted out.. (Acts 3:19).

This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:3-4).

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9).

Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? (Ezekiel 18:23).

For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live." (Ezekiel 18:32 cf. Job 36:9-12; Proverbs 1:23-33; Isaiah 1:19-20; Jeremiah 7:23-24; Deuteronomy 30:15-20; Ezekiel 18:30-32).

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16).

For the grace of God has appeared, bringing salvation for all people.. (Titus 2:11).

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Matthew 23:37).

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:17).

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 2:2).

God is not absent from repentance; the Holy Spirit convicts unbelievers of sin.

And when He comes, He will convict the world in regard to sin and righteousness and judgment" (John 16:8 cf. Acts 2:37).

God does not compel anyone to repent. People can resist the Holy Spirit and refuse to repent. This refusal is due to sin itself i.e. pride, stubbornness, and love for sin, which blinds individuals to the truth and grace offered by God. ..and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 2 Thessalonians 2:10 cf. 

Calvinist proof text 2 Timothy 2:24-26

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. 

Calvinism distorts the basic lexical meaning of Greek words. The verb "grant" δίδωμι (to give in various senses).3 Alternative words are confer or bestow. Irresistible grace is not taught in the scriptures; on the contrary, people can resist the Holy Spirit. (Acts 6:1.0; 7:51-55). When a knighthood is conferred upon someone by the king, they must be willing to accept it. In other words, when God grants or confers repentance upon a person, they must be willing to receive it. (2 Peter 3:9; 1 Timothy 2:4; Ezekiel 18:23). God does not override our free will. No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:5). 

1. Strong's Greek: 2041. ἔργον (ergon) -- Work, deed, action, task, labor
2. Strong's Greek: 3340. μετανοέω (metanoeó) -- Repent
3. Strong's Greek: 1325. δίδωμι (didómi) -- To give, to grant, to bestow

WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: JUSTIN PETERS: SEXUAL SIN IS NEVER FULLY BLOTTED OUT - REALLY?

JOHN MACARTHUR'S DUBIOUS LEGACY

 John MacArthur, Reformed Expositor with Tainted Legacy, Has Died

John MacArthur has been dubbed "the world's premier expository preacher"  by his own organisation.1 Although he was highly revered within his own echo chamber, he was not so revered outside his collection of sycophants. MacArthur's serious theological issues and his obdurate refusal to apologize or ever admit any wrongdoing or error were extremely concerning. There are undoubtedly former members, and in all likelihood current members of GTY, who have been damaged, particularly by MacArthur's attitude towards women and children and his mishandling of abuse cases. 

MacArthur has been accused of repeatedly shaming or ignoring abuse survivors and enabling abusers, leaving vulnerable women and children without support and at risk. In 2003, Hohn Cho, a lawyer and former elder at GCC, accused the church of "awful patterns" of siding with abusers and endangering victims.2  GCC's wall of silence on past and current abuse allegations is deafening!

In 2001, Eileen Gray turned to the elders of GCC for support, in a desperate attempt to protect her children from her husband, David Gray, a teacher at the church, who was physically and emotionally abusing them. Later, it emerged that he was also sexually abusing them. When Eileen refused to submit to their "advice" to return to her marriage and remove a restraining order, they wrote formal letters accusing her of ruining her family. GCC: “We strongly believe that it is time for you to remove the restraining order and return to end the separation from your husband,” they warned. “There are no longer sufficient reasons for the two of you to stay apart. We therefore are requesting that you forgive David, allow him to move back home, and once again follow his leadership as the Scripture teaches.” GCC followed up with further letters instructing her to "repent" for her failure to submit to their demands. On August 18, 2002, MacArthur announced publicly to the entire congregation of 8,000 that Eileen Gray had violated Matthew 18, that she refused to repent of her wickedness, that she was being subjected to church discipline, and that the entire church ought to essentially shun her and treat her like an unbeliever. Just four years later, in 2005, David Gray was convicted on multiple counts of sexual and physical abuse of children. He is currently serving 21 years to life for his crimes.3  Incredibly, MacArthur subsequently endorsed David Gray's "prison ministry".

Earlier this month, former member Lorraine Zielinski sued GCC for maliciously sharing and misrepresenting confidential information relating to her marriage. Zielinski advised GCC counselors she was afraid for her safety and also the safety of her daughter, alleging that her then-husband was physically abusive. However, the counselors advised her to drop her request for a legal separation. When Zeilinski attempted to resign as a church member, pastors put her under church discipline for failing to follow their counsel. They also allegedly told her to either come to a meeting with church pastors, and threatened that if she refused, confidential details of her counseling would be made public to the congregation.4 These are not good people on any level! (Matthew 7:20).

MacArthur's theology was a kind of pick and mix position between Calvinism and dispensational pretrib rapture eschatology, both of which are extremely problematic. 

MacArthur's patriarchal views went far beyond the scriptural mandate not to appoint women pastors. (1 Timothy 2:12). According to MacArthur, women shouldn't teach or publicly discuss theological issues at all! 5 Similarly, his stand against charismatic NAR false prophets and teachers was tainted by cessationism and a complete denial of any gifts of the Holy Spirit. (1 Corinthians 4:6).

One of the most shocking episodes was MacArthur's claim that believers can take the mark of the beast during the "seven-year tribulation"* and be saved. There is a powerful warning in scripture not to take the mark of the beast, but MacArthur simply doubled down when he was challenged.6

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”(Revelation 14:9-11).

MacArthur's denial of the blood of Christ was another example of his aberrant understanding of the scriptures. MacArthur's commentary on the Book of Hebrews, published in 1983 by Moody Press: "It is possible to become morbid about Christ's sacrificial death and preoccupied with His suffering and shedding of blood. It is especially possible to become unbiblically preoccupied with the physical aspects of His death. It was not Jesus' physical blood that saves us, but His dying on our behalf, which is symbolized by the shedding of His physical blood.." (emphasis mine)7

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. (Romans 5:9).

..according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (1 Peter 1:2).

..and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood. (Revelation 1:5).

MacArthurs Masonic Connections

MacArthur never repudiated his family connection to Freemasonry; in fact, on one occasion, in 2009, he even boasted about it. During a sermon on the parable of the four soils (Mark 4:1-20), MacArthur spoke of his ministry as the “explosion of spiritual fruit and the harvest” of the ministry of his great-grandfather, Rev. Thomas Fraser Fullerton, who was the Grand Master of the Grand Lodge of PEI.8 

“The good news is, when the soil is prepared by God, there’s going to be an explosion of spiritual fruit and the harvest will go on and on and on and on and on. A nice young man in our church was recently in Prince Edward Island and I had said in the church service that my great-grandfather was a pastor of St. James Kirk Presbyterian Kirk in Prince Edward Island back in the 1800’s. So when he was up there, he started digging around and found all kinds of things about my great-grandfather. Thomas Fullerton was his name and he was pastor there at the main church in Charlottetown for about twenty-eight years. He was a chaplain in the Canadian Military and he went to the Boer War in South Africa and fought and did ministry among the troops. And you look back and that and you say, ‘Okay, there’s a...his father was also a pastor who had been in Scotland and then gone to Australia and come there and at some point the Lord plowed the heart of that family and it just kept going and it just kept going and it kept going and it came down through my...from my great-grandfather to my grandmother, his daughter, and then through her to my father and then through me and this is the explosion and we’re all in this process somewhere. All of our lives intersect and that’s the...that’s the good news in the story and the disciples needed to hear that because it all basically looked like it wasn’t going anywhere.” (A Diagnosis of the Soils)

Those currently paying tribute to MacArthur desperately need a reality check; we should question their motives and/or their discernment. (1 John 4:1).  

1. The Expositor | The MacArthur Center for Expository Preaching
2. Grace Community Church Rejected Elder’s Calls to ‘Do Justice’ in Abuse Case - Christianity Today
3. Navigating Grace & Truth: Addressing John MacArthur’s Legacy.
4. Former Member Sues John MacArthur’s Megachurch for Public Shaming
5. MacArthur Says Not to Speak at Events With Women, Even Though He Has
6. (272) John MacArthur Shock Claim: Take the mark of the beast and go to heaven! - YouTube
7. (272) "We are not saved by Jesus' blood!" Reaction to John MacArthur #bibleline #jmac #salvation - YouTube
8. John MacArthur’s Masonic Heritage – The Watchman Wakes

* WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: THE SEVEN YEAR TRIBULATION FALLACY

ACBC removes Grace Community Church pastor from approved list | Church & Ministries

LARRY WESSELS (CANSWERSTV) RABID CALVINISM VS CROOKED TV EVANGELISTS

Why People Don't Want What the Bible Says But Prefer Money Grubbing TV Evangelists Who Lie Instead.

This video appears to consist of excerpts from a 2009 debate between Steve McCalip and Larry Wessels in which Wessels' views are shown exclusively.1 A debate is a discussion in which opposing arguments are put forward. I have never watched a "debate" where we do not get to hear the opposing arguments!

Pitting Calvinism against TV evangelists is something of a misnomer. Many Christians who reject Calvinism, including myself, also reject the ministries of Billy Graham, CS Lewis, and the ecumenical NAR Word-faith TV evangelists. Given the plethora of false teachings circulating within various denominations, it may seem right to run to Calvinism as a place of safety. However, to put one's faith into the teachings of John Calvin is to lunge from one false teaching to another. The "true gospel" minus the distortions of Calvinism can only be found in the scriptures. (2 Timothy 3:16). 

Wessels: "Did Jesus die for everybody who ever lived?" (in contrast to "limited atonement")

..even as the Son of Man came not to be served but to serve, and to give his life as a ransom for many (ἀντὶ πολλῶν).” (Matthew 20:28 cf. Matthew 26:28; John 10:15; 1 Timothy 2:6; 1 John 2:2; 2 Cornithians 5:14-15, Hebrews 2:9).  

Meyer: "ΠΟΛΛῶΝ] The vicarious death of Jesus may be described as having taken place for all (Romans 5:18; 1 Timothy 2:6; 1 John 2:2), or for many (so also Matthew 26:28; Hebrews 9:28), according as we regard it as an objective fact (that fact being: Jesus has given His life a ransom for all men), or look at it in relation to the subjective appropriation of its results on the part of individuals (which happens only in the case of believers). So in the present case, where, accordingly, πολλῶν is to be understood as meaning all who believe now and will believe hereafter. (John 17:20)."2 

Wessels: "Due to their carnal pride, men naturally object to God's power and sovereignty.. especially in the area of salvation.. and (they) try to say that God loves everybody equally and God wants everybody to be saved."

Many Old Testament passages teach that God hates sinners or evil and wicked people. (e.g. Leviticus 20:23; Psalm 11:5; 26:5; Proverbs 6:16-19; 16:5; Hosea 9:10-15 and Malachi 1:2-3.) Nevertheless, God rescued the wicked city of Nineveh when the people repented. (Jonah 3:6-10). The New Testament asserts that God loves the world and that Jesus died for the sins of the world. (e.g. John 3:16; Romans 5:8;1 John 4:16; 1 John 4:10). The denial that repentance and faith are the key factors that take sinners from the status of God's enemies to his beloved children is perverse. There are many examples in the scriptures where repentance and faith are required as a condition of salvation. (Romans 5:10).

   

First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. For there is one God, and there is one mediator between God and men, the man Christ Jesus, who gave himself as a ransom for all.. (1 Timothy 2:1-6).

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9).

Wessels: "It is the sinner, not God, who secures salvation...God offers everyone a chance as if he owed it to everyone or anyone, leaving the sinner the work of saving himself by 'accepting Christ'. From this theory, God does not save anyone in particular, just anyone who will have Him. ..This would then make God a respecter of persons, choosing people to be saved based on their own efforts to attain salvation..  Does God choose people to be saved on their own efforts.. 

The idea that repentance and faith are works is often touted by Calvinists. However, the scriptures are unequivocal: God commands all people everywhere to repent. (Acts 17:30). The New Testament affirms that we are saved by grace through faith.. not by works. (Ephesians 2:8-9). Repentance and faith are two sides of the same coin. Salvation involves deep conviction and revulsion of sin and requires faith in Jesus Christ. Romans 4:5 debunks the false assumption that faith is a work: And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.

The argument that "God is a respecter of persons" because He accepts repentant sinners is totally perverse and wicked. God gives everyone the opportunity to repent, taking no account of status or anything else. The saying, "God is no man's debtor" is based on Romans 11:35. God is sovereign and self-sufficient. He does not rely on humanity for anything, and he has no obligation to save us. Salvation is based on God's grace and unmerited favour. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16). Because of His love, God has reached out to humanity with the gospel. Nevertheless, He requires a response. For some twisted reason, Calvinists equate human response to the gospel with works. But that view goes against the scriptures. (Acts 3:19,20:21,26:20; 2 Corinthians 7:10; Mark 1:15; Revelation 9:21; Luke 5:32,13:3, 24:47; Matthew 3:2 etc.)

Wessels: "If this theory is true, then John the Baptist must have 'accepted Christ' in the womb."

..for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb.. And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. (Luke 1:15,41,44).

The gifts of the Holy Spirit are distributed according to God's will. (Hebrews 2:4). In other words, John did not make a conscious decision to leap in his mother's womb in recognition of Jesus as the Messiah; rather, the Holy Spirit came upon John in a specific way when Mary greeted Elizabeth. The pre-birth filling of John the Baptist is unparalleled, indicating John's pivotal role in preparing the way for Jesus Christ. (Malachi 4:5-6; Isaiah 40:3). The Holy Spirit subsequently filled Elizabeth and Mary, both of whom prophesied. We should understand that the conception, birth, and life of John the Baptist was anything but normative. John's recognition of Jesus came by divine revelation when he was baptizing: Then John testified, “I saw the Spirit descending from heaven like a dove and resting on Him. I myself did not know Him, but the One who sent me to baptize with water told me, ‘The man on whom you see the Spirit descend and rest is He who will baptize with the Holy Spirit.’ I have seen and testified that this is the Son of God.” John 1:32-34).

Wessel's insistence that God's offer of salvation to all/everyone does not mean all/everyone (contingent upon repentance and faith) is profoundly dishonoring to God and, in my view, is a blasphemous misuse of His name! (Exodus 20:7).

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (John 3:16-21).

1. McCalip/Wessels Debate on Calvinism's Limited Atonement Part 1 of 24
2. Matthew 20:28 Commentaries: just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many."

JOHN MACARTHUR'S DEFECTIVE ESCHATOLOGY

Rapture at the Door: Final Sign Revealed | John MacArthur

For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God, and the dead in Christ will be the first to rise. After that, we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. (1Thessalonians 4:16-17).

MacArthur: "We are not waiting for the Antichrist, we are not waiting for the tribulation, we are waiting for Christ. Now, what is the final sign? The answer may surprise you. It is not a blood moon, it is not political upheaval, it is not digital currency or microchips.. So, what is the final sign?" 

MacArthur goes on to quote the first half of 2 Thessalonians 2:3 and identifies "the final sign before the rapture" as apostasy or falling away (apostasia).. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first..   

In quoting only the first half of 1 Thessalonians 2:3, MacArthur deceptively excludes the very issue he seeks to avoid, i.e., information concerning the revelation of the Antichrist (the man of lawlessness) and the ultimate rebellion that will occur at the end of the age. The increasing apostasy that we are witnessing in many churches at this time is a precursor to the final unprecedented escalation of rebellion against God. 

   

Let no one deceive you in any way. For that day will not come, unless the rebellion (apostasia) comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. (2 Thessalonians 2:3-4).

MacArthur's skewed eschatology 

MacArthur:"You are responsible to God to get your eschatology right."1 I concur wholeheartedly with that admonition, but I do not concur with MacArthur's teaching. MacArthur's theology and eschatology are extremely questionable, not least his denial of the blood of Christ. MacArthur's commentary on the Book of Hebrews, published in 1983 by Moody Press: "It is possible to become morbid about Christ's sacrificial death and preoccupied with His suffering and shedding of blood. It is especially possible to become unbiblically preoccupied with the physical aspects of His death. It was not Jesus' physical blood that saves us, but His dying on our behalf, which is symbolized by the shedding of His physical blood.." (emphasis mine)2 

Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. (Romans 5:9).

according to the foreknowledge of God the Father, in the sanctification of the Spirit, for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you. (1 Peter 1:2).

..and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth. To him who loves us and has freed us from our sins by his blood. (Revelation 1:5).

MacArthur claims that eschatology is an easy subject to understand. However, his own understanding of eschatology is a perversion of the scriptures and is woefully defective. MacArthur is very highly esteemed within Calvinism. His supporters refuse to question him, to the point that, even when he stated that Christians can take the mark of the beast during the "seven-year tribulation"* and be saved, no one within his echo chamber challenged him!3 There is a powerful warning in scripture not to take the mark of the beast, but MacArthur thinks he knows better. I see such pride in many leaders today who refuse to be corrected. They would rather let the people of God be misled and even damned rather than humble themselves and repent of false teaching. 

 

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.”(Revelation 14:9-11).

Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear, and who keep (τηρέω) what is written in it, for the time is near. (Revelation 1:3). 

τηρέω is to keep watch and to guard: "From teros (a watch; perhaps akin to theoreo); to guard (from loss or injury.."4 

The admonition to those who think to change the words of the Book of Revelation is ignored by false teachers at their own peril.

I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book. (Revelation 22:18-19).

In the end, Bible teachers will answer to an audience of ONE, and their reputation in this world will mean nothing. (Matthew 12:36-37; James 3:1).

1. Is the Israel-Iran Conflict an END TIMES sign? | John MacArthur, RC Sproul on Eschatology
2. (272) "We are not saved by Jesus' blood!" Reaction to John MacArthur #bibleline #jmac #salvation - YouTube
3. (272) John MacArthur Shock Claim: Take the mark of the beast and go to heaven! - YouTube
4. Strong's Greek: 5083. τηρέω (téreó) -- To keep, to guard, to observe, to watch over.

* WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: THE SEVEN YEAR TRIBULATION FALLACY

7 Pretrib Problems and the Prewrath Rapture (Full Movie)

CANSWERS TV: JAMES WHITE'S REPONSE TO LEIGHTON (FLAKY) FLOWERS

Pelagianism 101 By Leighton Flowers: Do It Yourself Salvation With Your Free Will & No Power of God

Hardcore Calvinists Rob Zins and Larry Wessels (CAnswersTV) cannot string together any kind of sound theological argument for their aberrant soteriology. In a previous post, I demonstrated that Zins' eisegesis of 2 Peter 3:8-9 is blatantly unsound.1 Wessels has resorted to airing heavyweight James White's response to Leighton Flowers. 

I agree with White that the biblical gospel and the "gospel" of Calvinism (Reformed theology) are different gospels. (2 Corinthians 11:4). Despite my horror of Calvinism, I have to admit that White does have some valid points to make against Flowers, and frankly, in this video, he makes mincemeat out of him. Flowers' analogy of "sovereign choice meats" is nonsensical. Calvinists themselves do not claim to know the reason why some people are allegedly chosen for salvation and others are rejected, and the verb choose ἐκλέγω is definitely not an adjective. Accuracy is everything.

I also agree with White that Flowers flirts with open theists. Monergism: "Leighton Flowers, in advocating for the inclusion of Open Theists within the Southern Baptist Convention (SBC) and local church membership, suggests that we should sympathize with their philosophical struggles and treat them as fellow believers grappling with complex theological issues."2 Flowers gives a platform to false teacher Warren McGrew (Idol Killer), which, in my view, is extremely foolish and dangerous. McGrew and Flowers supposedly disagree on the doctrine of Penal Substitutionary Atonement. However, Flowers is apparently willing to collaborate with anyone who will join him in what he sees as his epic fight against Calvinism. Apart from these concerning issues, I have heard Flowers openly admit that he is ecumenical! As such, I have rejected Flowers' ministry, and I regard him as intolerably flaky. His lengthy videos are only of interest to those with the time and stamina to sit through hours of interminable rhetoric, some of it as nonsensical as the above. Flower's syrupy policy of being "charitable" and his ready acceptance of those who should be marked and avoided is unbiblical. (Romans 16:17). Flowers doesn't seem to grasp that Christians are required to contend for the faith and shun heretics after the second warning. (Jude 1:3; Titus 3:10).  

White correctly calls out Flowers on his "so too" parallelism. Flowers: "..mankind as represented by Adam in the garden didn't need a fallen sin nature to choose to sin. So too, fallen people don't need God to miraculously give them a new nature in order for them to respond positively to his own appeals to be reconciled through the gospel." 

 
I am struggling to find a meaningful parallel between Adam's choice to sin without a fallen nature and the choice of fallen people to respond positively to the gospel. Both parties make a choice, but there the similarity ends. The obvious parallel is between the entrance of sin through one man, Adam, and the sacrifice of one man, Jesus Christ. Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. (Romans 5:12-20). However, these verses do not justify Flowers' statement regarding human choice. Adam was free to make his own choice to sin in the garden. (Genesis 3:6). In contrast, fallen humanity is born into sin, i.e., prior to conversion, people are resistant to the gospel; as White points out, they are "dead in sin.. slaves to sin".

The divine initiative in salvation is obvious in the scriptures. Flowers' statement appears to circumvent the conviction of the Holy Spirit, leading sinners (hopefully) to the point of accepting the gospel. ..because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. (1 Thessalonians 1:5; cf. Romans 1:16; John 16:8; Acts 2:37,16:14). God the Father is actively at work in people's lives before they are converted. No one can come to me unless the Father who sent me draws him. (John 6:44). 

My fundamental difference with the Calvinist position is my understanding that being "dead in sin" refers to the separation from God of unregenerate people. Being "dead in sin" means that people are unable to obey God, reform their lives, or do anything meritorious regarding salvation; it does not mean that they cannot believe in Jesus Christ for eternal life. Faith is an aspect of the will that resides in the human soul. Romans 4:5 debunks the false assumption that faith is a work: And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness..

Strongs: "a. (spiritually dead, i. e.) 'destitute of a life that recognizes and is devoted to God, because given up to trespasses and sins; inactive as respects doing right': John 5:25; Romans 6:13; Ephesians 5:14; Revelation 3:1; with τοῖς παραπτώμασιν (the dative of cause (cf. Winer's Grammar, 412 (384f))) added, Ephesians 2:1, 5; ἐν (but T Tr WH omit ἐν) τοῖς παραπτοις Colossians 2:13; in the pointed saying ἄφες τούς νεκρούς θάψαι τούς ἑαυτῶν νεκρούς, leave those who are indifferent to the salvation offered them in the gospel, to bury thee bodies of their own dead, Matthew 8:22; Luke 9:60."3

Bible Hub: "The Divine Decree is a profound theological concept that underscores God's sovereignty, eternal purpose, and the intricate relationship between divine governance and human agency. It invites believers to trust in God's ultimate plan while recognizing their role in the unfolding of history. Understanding this doctrine can provide comfort and assurance of God's control over all aspects of life and creation."4 

1. WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: CALVINISTS ROB ZINS AND LARRY WESSELS UTTER INCOMPETENCE (CANSWERSTV)
2. Rebuttal of Open Theism and Its Inclusion in the SBC by Leighton Flowers |
Monergism Leighton Flowers Says Southern Baptists Were Wrong to Exclude Open Theists
3. Strong's Greek: 3498. νεκρός (nekros) -- Dead, deceased
4. Topical Bible: Divine Decree

CALVINISTS ROB ZINS AND LARRY WESSELS UTTER INCOMPETENCE (CANSWERSTV)

Unpopular Bible Doctrines #1: The Biblical God No One Wants To Know

In this follow-up post, I will expose some of the horrible beliefs of hardcore Calvinists Larry Wessels and Rob Zins that portray God as a monster. In my last post, I demonstrated that Zins' teaching regarding 2 Peter 3:8-9 is incompetent and misrepresents the scriptures. (1 John 4:1). Despite boasting of their thirty-four-year tenure hosting CAnswersTV as "biblical experts, in reality, they have yet to grasp the basics of Koine Greek, elementary hermeneutics and the importance of honest research. Zins proposed that 2 Peter 3:8-9 was addressed to "the reading community" to whom Peter was writing. In other words, Peter was telling the "reading community" that God was not willing for them to perish (ἀπόλλυμι). This is an absurd interpretation of the passage since ἀπόλλυμι implies permanent (absolute) destruction. Below is an excerpt from my previous post exposing Zins' mistranslation of the verb boúlomai as "a command that can be disobeyed".

"Note: Not willing that any should perish; rather, not wishing or desiring (μὴ βουλόμενος). Zins throws an unnecessary spanner into the works by suggesting that boúlomai could mean either 'God's eternal decree' or 'the will of God's command'. In the New Testament, 'entolé' refers to a commandment or directive, often of divine origin. Zins cites 1 Thessalonians 4:3 as an example of God's 'will of command' aka God's 'perceptive will'. For this is the will (θέλημα) of God, your sanctification: that you abstain from sexual immorality; Note that Paul used the noun θέλημα in this verse, not the verb boúlomai. 'θέλημα  = will, desire, purpose.'9 The lexical interpretation of boúlomai is '..to plan with full resolve (determination). Strong's 1012 boulḗ – properly, a resolved plan, used particularly of the immutable aspect of God's plan – purposefully arranging all physical circumstances, which guarantees every scene of life works to His eternal purpose.10 The interpretation of boúlomai should be obvious to any competent bible teacher. (2 Timothy 2:15).. boúlomai refers to God's decretive will, i.e., it is not a command that can be disobeyed.."1 

The obvious qualification for bible teachers and debaters is that they have sound doctrine and are able to teach. (Titus 1:9; 1 Timothy 3:2,4:2-3). However, Calvinism (Reformed theology) is demonstrably a different gospel. (2 Corinthians 11:4). Limited atonement is a message of utter hopelessness to the majority of humanity. Calvinism twists the scriptures so that all/everone/any/the world/every creature does not actually mean what it says. Those who teach this wicked doctrine often have an appearance of superior wisdom, while in reality, they deny the universal application of the gospel itself. But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction. (2 Peter 2:1). Jesus' sacrifice on the cross is an inclusive invitation directed towards all sinners in the world who are willing to repent and put their faith in Him. (1 Timothy 1:15).

From that time Jesus began to preach, saying, “Repent (μετανοειτε) for the kingdom of heaven is at hand.”(Matthew 4:17 cf. Mark 1:15; Luke 5:32). Jesus used the imperative; in other words, He commanded all to repent.

Repent therefore, and turn back, that your sins may be blotted out.. (Acts 3:19).

This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:3-4).

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9).

Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? (Ezekiel 18:23).

For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live." (Ezekiel 18:32 cf. Job 36:9-12; Proverbs 1:23-33; Isaiah 1:19-20; Jeremiah 7:23-24; Deuteronomy 30:15-20; Ezekiel 18:30-32).

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16).

For the grace of God has appeared, bringing salvation for all people.. (Titus 2:11).

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Matthew 23:37).

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:17).

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 2:2).

Wessels' horrible theology

Wessels seems to relish his perverted doctrine of limited atonement: "God hates the wicked.. he abhors them..  but he has a love for some that he has put his mercy on..." (41:00 mark). The horror of Wessels' theology is that he teaches that God puts His mercy on very few people (the elect) arbitrarily, but that the vast majority of humanity cannot be saved because they are not granted repentance. In Calvinism, repentance is considered a "work". However, Romans 4:5 debunks this false assumption: And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness..

Wessels: "God sends evil spirits to men.."  

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In Calvinism, a reprobate is a sinner who is not of the elect and is predestined to damnation. Wessels fails to take the two examples of Saul and Ahab in context. These two kings became apostate by degree, their final condition being reprobation. 

2 Thessalonians 2:1-12 is an eschatological passage concerning the day of the Lord. Note that Paul speaks of "the rebellion" and the appearance of "the man of lawlessness" (the Antichrist). The reason for their rejection could not be clearer; they "refused to love the truth and be saved.. they did not believe the truth but had pleasure in unrighteousness."  

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you these things? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work. Only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, whom the Lord Jesus will kill with the breath of his mouth and bring to nothing by the appearance of his coming. The coming of the lawless one is by the activity of Satan with all power and false signs and wonders, and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. Therefore God sends them a strong delusion, so that they may believe what is false, in order that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

False teachers like Zins and Wessels are unteachable. Their agenda is to press on regardless with their own perverted version of the scriptures in willful ignorance. (Proverbs 12:1,16:18). Those who claim to have superior knowledge while teaching gross error are, like the Pharisees, at severe risk of being abandoned to judicial hardening. (John 9:41).

1. WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: MY RESPONSE TO HARDCORE CALVINISTS ROB ZINS & LARRY WESSELS

MY RESPONSE TO HARDCORE CALVINISTS ROB ZINS & LARRY WESSELS

Rob Zins & Larry Wessels of Christian Answers Are Accused of Being False Prophets For 2 Peter 3:8-9

In the above video, Rob Zins and Larry Wessels spend the best part of an hour and a half insulting me in their failed attempt to destroy my critique of their teaching on 2 Peter 3:9: "God Is Not Willing That Any Should Perish," Who Is God Talking About In 2 Peter 3:9? All Or Some?

My Response: WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: ROB ZINS' CALVINIST TAKE ON 2 PETER 3:9: "GOD IS NOT WILLING THAT ANY SHOULD PERISH". 

Zins/Wessels' bizarre assumptions and scripture twisting

* Zins and Wessels attempt to justify themselves by pointing out that they have been producing videos together for thirty-four years. During this time, they claim they have taught "pretty much what the Bible says." This is a logical fallacy. Millions of views and 120 videos are meaningless if they do not teach the truth. Roman Catholics, Mormons, JW's, and many other false denominations have disseminated videos and written material over hundreds of years.. Does that make them right? 

* My brief description of Arminianism and Calvinism (Reformed Theology) was for the benefit of readers who are not familiar with the subject. I don't assume I have anything to teach Zins and Wessels about theological issues per se. My problem is with their distorted interpretation of the scriptures through a Calvinist lens.

* Wessels: "If Calvinism is not true, Jesus' mission failed because so few people are saved." (paraphrased) Jesus' mission did not fail! He knew very well that few would be saved. (Matthew 7:13-14).

Bible Hub:".. and only a few find it.. This phrase underscores the reality that not everyone will choose the path of righteousness. The use of 'few' indicates that true discipleship is rare and requires a conscious decision to follow Christ. This reflects the biblical theme of the remnant, a faithful minority who remain true to God amidst widespread unbelief (Romans 11:5). It also serves as a warning and a call to evangelism, urging believers to guide others toward the narrow way."1 

* Zins' claim that "Pelagian Armenian Evangelical and Roman Catholics" believe in Open Theism is incorrect. Zins: ".. does God know all things because He looks down and adds them to his knowledge base? It is a universal and consistent theme of Pelagian Armenian Evangelical and Roman Catholic theology that God arrives at knowledge." 

Catholic Encyclopedia: "Predestination (Latin præ, destinare), taken in its widest meaning, is every Divine decree by which God, owing to His infallible prescience of the future, has appointed and ordained from eternity all events occurring in time, especially those which directly proceed from, or at least are influenced by, man's free will. It includes all historical facts, as for instance the appearance of Napoleon or the foundation of the United States, and particularly the turning-points in the history of supernatural salvation, as the mission of Moses and the Prophets, or the election of Mary to the Divine Motherhood. Taken in this general sense, predestination clearly coincides with Divine Providence and with the government of the world, which do not fall within the scope of this article (see DIVINE PROVIDENCE)."2 

Catholic Answers: "God’s knowledge of our future follows necessarily from his perfection. If God didn’t know our future, then he would lack knowledge. But God can’t lack knowledge because he is absolutely perfect, the fullness of being itself (ipsum esse subsisten–subsistent being itself). Therefore, God must know the future.."3 

Again, I do not doubt Zins's knowledge and competence in refuting Roman Catholicism. However, his statement concerning RC foreknowledge contradicts their official doctrine i.e., "God has appointed and ordained all events occurring in time.." Open Theism was rejected by the Evangelical Theological Society (ETS) around twenty years ago and they still officially hold that position.4 Open Theism was adopted by false "Apostle" C Peter Wagner and his view been accepted by many New Apostolic Reformation (NAR) leaders.5 The current status of Open Theism is that it is a minority position widely rejected by mainstream evangelicals. I bring this up, not because I think I have anything to teach Zins, but because he has demonstrably misrepresented both the RCC and mainstream Evangelicals. Again, I am not an apologist for the RCC, but to misrepresent an adversary in any debate is disingenuous. Rather than embarking on a rant against me for calling him out, Zins should have corrected this false statement. (Proverbs 12:17).

* While I have quoted Spurgeon occasionally, I do not endorse Calvinism, no matter who teaches it. I was never truly comfortable about quoting Calvinist or Lutheran sources, and I occasionally included a proviso. In fact, one of my readers challenged me about this some time ago. As a result, I no longer reference those who teach a mixture of truth and error. (1 John 4:6). 

* The false accusation that I have made ad hominem attacks against Zins and Wessels is unfounded. I submitted a critique of Zins' teaching and my horror of Calvinism. However, I did not launch a personal attack against either of these men. Unfortunately, they did not show me the same courtesy!

* I stand corrected. Zins said "regeneration precedes faith", whereas I quoted him as saying "regeneration precedes salvation". I have corrected this error in my original post. Nevertheless, the argument stands. For all the scriptures Zins quotes allegedly supporting the proposition that regeneration precedes faith, several scriptures suggest that faith precedes regeneration. (e.g. John 1:12, 3:15-16; Acts 2:38, 3:19, 21,11:18,16:31; Romans 10:9-10; 1 Corinthians 1:21). 

* In 2000, I wrote a paper on Free Will and Determinism, in which I compared the conflicting views of Luther and Erasmus. I purchased Luther's The Bondage of the Will and Erasmus' Discourse in Free Will, and my research took some months to complete. I came to the conclusion: 'In His sovereignty, God created human beings with free will.' This may seem like a contradiction in terms, but I found that when I considered one view, there was an equally good argument from the other side. After wrestling with the problem for some time, I felt that the two rigid options, free will or determinism, fail to adequately answer the question, and that it is not an either/or choice. (Psalm 139:6). Tozer: "God sovereignly decreed that man should be free to exercise moral choice, and man from the beginning has fulfilled that decree by making his choice between good and evil." Calvin presents us with a cautionary example of a prideful man operating in the flesh who presumed that it was within his remit to impose his own (heavily influenced by Augustine) understanding onto the scriptures. The aftermath has resulted in grievous divisions within the Body of Christ that should never have arisen. The fact that Calvin was a despot who persecuted and even murdered his detractors reveals what spirit he was of.6  

* For Zins to state that I know nothing about Calvinism is defamatory. While I do not claim to be an expert, I have studied Calvinism in some depth, as demonstrated by my previous posts on the subject. I do not claim to have the same in-house knowledge as hardcore Calvinists Zins and Wessels, who have been entrenched in the heresy for many years. 

* Zins denies human autonomy and shifts the focus onto human responsibility. Once again, he regresses into a logical fallacy. How can human beings be held responsible if they do not have free will? In contrast, those who oppose Calvinism argue that people have a responsibility to believe and repent. Although humanity is in bondage to sin, people have the capacity to willingly admit that they are in bondage to sin and in need of God's help. This is facilitated by God's revelation through the law (a tutor) and the appeal of the gospel (grace).    

* But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing (βουλόμενος) that any should perish (ἀπολέσθαι), but that all should reach repentance. But the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. (2 Peter 3:8-10).

He is patient toward you (ὑμᾶς, plural). (2 Peter 3:9). Zins' interpretation of this verse is that Peter directed this phrase to "the reading community" whom he addressed as "Beloved" earlier in the chapter. (2 Peter 3:1). The question arises: Was Peter addressing this specific group of believers (in this case, predominantly Jewish believers), or was he including everyone in the world in these statements? The obvious problem with Zins' interpretation is that it makes no logical sense for God to say to "the elect" that he is not willing for any of them to perish. In other words, why would God say that He is not willing for any believers to perish if, according to Calvinism, "the elect" cannot perish? If Peter was referring to "repentance within salvation", it is highly unlikely that he would have used the term ἀπόλλυμι which implies "permanent (absolute) destruction, i.e. to cancel out (remove); 'to die, with the implication of ruin and destruction' (L & N, 1, 23.106); cause to be lost (utterly perish) by experiencing a miserable end. consequences."7 Zins seems to be suggesting that "the reading community" to whom Peter was writing could perish i.e. lose their salvation. Zins' deficient interpretation is fairly typical of the reductio ad absurdum that Calvinists resort to in order to manipulate the scriptures. The orthodox non-Calvinist interpretation is that God is patient and delays judgement because he desires all men everywhere to come to a knowledge of the truth. (1 Timothy 2:4; Acts 17:30; John 3:16; 1 John 2:2). Earlier in the chapter, scoffers refer to "the promise of His coming" when they ask, "Where is the promise of His coming?" (2 Peter 3:4). "His promise" in 2 Peter 3:9 refers back to, and addresses the accusation on the lips of the scoffers. In other words, these verses are not directed exclusively to the "reading community". The context and grammar of this passage indicate that God is patient with everyone.. not willing that any should perish. (2 Peter 3:9).  

Meyer: "εἰς ὑμᾶς] not: 'towards mankind called of free grace' (Dietlein), nor towards the heathen (Schott), but in ὑμᾶς the readers are addressed to whom the epistle is written, the more general reference to the others being understood as a matter of course.."8  

Note: Not willing that any should perish; rather, not wishing or desiring (μὴ βουλόμενος). Zins throws an unnecessary spanner into the works by suggesting that boúlomai could mean either "God's eternal decree" or "the will of God's command". In the New Testament, "entolé" refers to a commandment or directive, often of divine origin. Zins cites 1 Thessalonians 4:3 as an example of God's "will of command" aka God's "perceptive will". For this is the will (θέλημα) of God, your sanctification: that you abstain from sexual immorality; Note that Paul used the noun θέλημα in this verse, not the verb boúlomai. "θέλημα  = will, desire, purpose."9 The lexical interpretation of boúlomai is "..to plan with full resolve (determination). Strong's 1012 boulḗ – properly, a resolved plan, used particularly of the immutable aspect of God's plan – purposefully arranging all physical circumstances, which guarantees every scene of life works to His eternal purpose.10 The interpretation of boúlomai should be obvious to any competent bible teacher. (2 Timothy 2:15).. boúlomai refers to God's decretive will, i.e., it is not a command that can be disobeyed. Ironically, Zins says that I should be embarrassed by my non-Calvinist interpretation of this passage! Well, I guess these guys had their moment of hollow victory while they laughed, scorned, and ridiculed me as an ignoramus and a heretic! Perhaps the boot should be on the other foot! 

Zins' asinine interpretation of 2 Peter 3:8-9 and his barrage of insults against me are unconscionable. Zins: "She is not a very good Bible expositor, and she is probably running on high emotion most of the time. She understands a little bit of Arminianism, a little bit of Pelagianism, and a whole lot of nothing about Calvinism." If it is "emotional" to trust the Lord and to believe that Jesus Christ came to die for the sins of the whole world, then I stand guilty as charged! (John 3:16).

Extreme doctrine that goes beyond what is written inevitably results in those who indulge in such foolishness rejecting those outside their own elitist group as being non-Christian and devoid of the Spirit. (1 Corinthians 4:6). This is precisely where Zins and Wessels are at. They even go so far as to reject believers outside the Calvinist echo chamber as unbelievers. (Acts 11:9).  

Disclaimer: I do not promote or agree with Open Theism, Pelagianism, Arminianism, Provisionism, Universalism, Synergism, Monergism, or any other philosophical label falsely applied by many Calvinists with the intention of misrepresenting their detractors. 

Recommended Links

 - Joel Korytko. Korytko has made a significant impact on the debate. In particular, I recommend his verse-by-verse analysis of the Old Testament in Romans 9. How Romans 9 Doesn't Support Calvinism

- Jordan Hatfield (Great Light Studios). (383) Answering Calvinism (Non-Calvinist Teaching Resources) - YouTube

- Kevin Thompson (Beyond The Fundamentals). Thompson's videos on stealth Calvinism are very revealing. Paul's Conversion Disproves Calvinism

- Alana Lagares. 19-year former Calvinist.. (383) Leaving Calvinism After 19 Years | With Alana L - YouTube 

- Dave Hunt. I regarded Dave Hunt as a good bible teacher. However, it should be noted that I do not endorse the pretribulation rapture. (415) Dave Hunt - What Love is This? (Calvinism's misrepresentation of God) - YouTube

1. Matthew 7:14 But small is the gate and narrow the way that leads to life, and only a few find it.  

2. CATHOLIC ENCYCLOPEDIA: Predestination

3. Why God's Foreknowledge Doesn't Negate Free Will | Catholic Answers Q&A

4. Evangelical Theological Society rejects 'open theism,' affirms God's foreknowledge | Baptist Press 

5. Open Theism & NAR Theology — Richard P. Moore 

6. WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: CALVINISM: THE HORRIBLE DECREE

7. Strong's Greek: 622. ἀπόλλυμι (apollumi) -- To destroy, to perish, to lose 

8. 2 Peter 3:9 Commentaries: The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.

9. Strong's Greek: 2307. θέλημα (theléma) -- Will, desire, purpose.  

10. Strong's Greek: 1014. βούλομαι (boulomai) -- to will, to wish, to desire, to intend.