Before this faith came, we were held in custody under the law, locked up until faith should be revealed. So the law became our guardian to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a guardian. Galatians 3:23-25).
Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.You will recognize them by their fruits (Matthew 7/15-16)
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Sunday, 21 March 2021
COMMONWEALTH THEOLOGY # THE DENVER DECLARATION: DOUG KRIEGER # DOUG HAMP ET AL
Before this faith came, we were held in custody under the law, locked up until faith should be revealed. So the law became our guardian to lead us to Christ, that we might be justified by faith. Now that faith has come, we are no longer under a guardian. Galatians 3:23-25).
Friday, 12 March 2021
DOUG HAMP'S SABBATH SUBTERFUGE
Therefore let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ. (Colossians 2:16-17).
Such is Doug Hamp's determination to put believers under the Mosaic Law, his seditious Judaizing went as far as sending an open letter to "Christian pastors and Theologians" in 2018 in a call to return to what he termed as "the biblical sabbath".
Seventh-day (Saturday) Sabbatarianism is a legalistic belief that the fourth commandment in Exodus 20:8-11 should be strictly observed. It is practiced by various sects such as Seventh-day Adventists, Davidian Seventh-day Adventists, Church of God (Seventh Day), the Hebrew Roots Movement and other Torah observant groups.
Hamp's Geiermann Subterfuge
Hamp: "The Bible never changed the Sabbath from the seventh to the first day; the Catholic Church openly admits they changed it. 'The Church substituted Sunday for Saturday by the plenitude of that divine power which Jesus Christ bestowed upon her!'” —Rev. Peter Geiermann, C.SS.R., (1946), p. 50."Geiermann referred to the Synod of Laodicea (AD 364), a minor convention in historical Christianity consisting of about thirty members from local churches in the Middle East:
Hamp: "Paul’s Acts 20:7 message took place in the evening of the first day of the week, which was Saturday evening from sundown until midnight (biblical days begin after sunset not at the Roman-established midnight). Nevertheless, even if his teaching had taken place Sunday evening, that would still not constitute a change in the Sabbath. Setting aside an offering on the first day (cf. I Cor 16:2) likewise would not constitute a change. The first day of the week, not Sabbath, was when they would handle money. John being in the Spirit on the Lord’s day (Rev 1:10) is not a change in the Sabbath; God declares His day is the Sabbath. 'Call the Sabbath a delight, The holy day of the LORD honorable.' (Isa 58:13) There simply is no New Testament directive to abandon the Sabbath. None."
Apart from the above scriptural support, evidence that the early church worshipped on the first day of the week is overwhelming. (Deuteronomy 19:15).
The Didache (c. 50-120 AD)Chapter 14. Christian Assembly on the Lord's Day.
Justin Martyr (c. 100-165 AD)
First Apology: CHAPTER LXVII -- WEEKLY WORSHIP OF THE CHRIS- TIANS.
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead. For He was crucified on the day before that of Saturn (Saturday); and on the day after that of Saturn, which is the day of the Sun, having appeared to His apostles and disciples, He taught them these things, which we have submitted to you also for your consideration. {4}
If, therefore, those who were brought up in the ancient order of things have come to the possession of a new hope, no longer observing the Sabbath, but living in the observance of the Lord's Day, on which also our life has sprung up again by Him and by His death-whom some deny, by which mystery we have obtained faith, and therefore endure, that we may be found the disciples of Jesus Christ, our only Master-how shall we be able to live apart from Him, whose disciples the prophets themselves in the Spirit did wait for Him as their Teacher? And therefore He whom they rightly waited for, being come, raised them from the dead. {5}
Chapter XIII.-- THE CHARGE OF WORSHIPPING THE SUN MET BY A RETORT.
Cease therefore, beloved brethren, (p. 113) you who from among the People have believed, yet desire (still) to be tied with the bonds, and say that the Sabbath is prior to the first day of the week because that the Scripture has said: In six days did God make all things; and on the seventh day he finished all his works, and he sanctified it [Ex 20.11; Gen 2.2-3]..
But the Sabbath itself is counted even unto the Sabbath, and it becomes eight (days); thus an ogdoad is (reached), which is more than the Sabbath, even the first of the week.
Origen (229 AD)
Commentary on John Book II
Hence it is not possible that the rest after the Sabbath should have come into existence from the seventh of our God; on the contrary, it is our Saviour who, after the pattern of His own rest, caused us to be made in the likeness of His death, and hence also of His resurrection. {7}
Acts 20:7 Commentaries
Clarke: "Upon the first day of the week - What was called κυριακη, the Lord's day, the Christian Sabbath, in which they commemorated the resurrection of our Lord; and which, among all Christians, afterwards took the place of the Jewish Sabbath.. They who, professing the Christian religion, still prefer the Jewish Sabbath, have little to support them in the New Testament. How prone is man to affect to be wise above what is written, while he is, in almost every respect, below the teaching so plainly laid down in the Divine word. {8}
Alford: ἐν τῇ μιᾷ τ. σαββ.] We have here an intimation of the continuance of the practice, which seems to have begun immediately after the Resurrection (see John 20:26), of assembling on the first day of the week for religious purposes. (Justin Martyr, Apol. i. 67, p. 83, says, τῇ τοῦ ἡλίου λεγομένῃ ἡμέρᾳ πάντων κατὰ πόλεις ἢ ἀγροὺς μενόντων ἐπὶ τὸ αὐτὸ συνέλευσις γίνεται.) Perhaps the greatest proof of all, that this day was thus observed, may be found in the early (see 1Corinthians 16:2) and at length general prevalence, in the Gentile world, of the Jewish seven-day period as a division of time,—which was entirely foreign to Gentile habits. It can only have been introduced as following on the practice of especial honour paid to this day. But we find in the Christian Scriptures no trace of any sabbatical observance of this or any day: nay, in Romans 14:5 (where see note), Paul shews the untenableness of any such view under the Christian dispensation. The idea of the transference of the Jewish sabbath from the seventh day to the first was an invention of later times. {9}
Ellicott: "This and the counsel given in 1Corinthians 16:2, are distinct proofs that the Church had already begun to observe the weekly festival of the Resurrection in place of, or, where the disciples were Jews, in addition to, the weekly Sabbath." {10}
Benson: “The whole of the ceremonial law of Moses being abrogated by Christ, (Colossians 2:14,) Christians are under no obligation to observe any of the Jewish holydays, not even the seventh-day sabbath. Wherefore, if any teacher made the observance of the seventh day a necessary duty, the Colossians were to resist him. But though the brethren in the first age paid no regard to the Jewish seventh-day sabbath, they set apart the first day of the week for public worship, and for commemorating the death and resurrection of their Master, by eating his supper on that day; also for the private exercises of devotion. This they did, either by the precept or by the example of the apostles, and not by virtue of any injunction in the law of Moses. Besides, they did not sanctify the first day of the week in the Jewish manner, by a total abstinence from bodily labour of every kind. That practice was condemned by the council of Laodicea, as Judaizing.” {11}
If pastors and teachers have any wisdom whatsoever, they will reject Hamp's call to return to the "biblical sabbath" and follow the example of the scriptures and the early Church Fathers.
2. Didache. The Teaching of the Twelve Apostles (translation Roberts-Donaldson). (earlychristianwritings.com)
4. Saint Justin Martyr: First Apology (Roberts-Donaldson) (earlychristianwritings.com)
5. St. Ignatius of Antioch to the Magnesians (Roberts-Donaldson translation)(earlychristianwritings.com)
6. Tertullian (Roberts-Donaldson) (earlychristianwritings.com)
7. Origen: Commentary on John, Book 2 (Roberts-Donaldson) (earlychristianwritings.com)
8. Acts 20 Clarke's Commentary (biblehub.com)
9. Acts 20 Greek Testament Critical Exegetical Commentary - Alford (biblehub.com)
10. Acts 20 - Ellicott's Commentary for English Readers - Bible Commentaries - StudyLight.org
11. Colossians 2:16 Commentaries: Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day-- (biblehub.com)
Saturday, 6 March 2021
DOUG HAMP'S RAPTURE INCOMPETENCE: LUKE 17:34-36
Who is Left Behind? Understanding the Order of the Final Gathering (Rapture) | DouglasHamp.com
Doug Hamp's Eisegesis: Who will be taken and who will be left? (Luke v17:34-36).
Doug Hamp's incompetence as a bible teacher has become painfully clear over the last few weeks as I have watched his weekly Prophecy Roundtable with fellow hosts Scott Harwell and John Haller. {1} Hamp's mild mannered "chats" belie the lethal doctrines being promoted on these videos. Hamp and Harwell are modern Judaizers who promote Torah-observance, the Talmud and the skewed doctrine known as "Commonwealth Theology" which works on the false premise that both the Abrahamic covenant and the Mosaic covenant remain in place. Hamp takes the same position as Joseph Smith (Mormons) i.e. that the church is the ten tribes of Israel (Ephraim). Hamp applies the rapture to Israel and places it at the end of the tribulation. Much more could be said, but I will limit this post to Hamp's interpretation of Luke 17:34-36.
The above link demonstrates Hamp's error in taking one small excerpt from the scriptures in order to justify his warped view that this passage does not refer to the rapture. He does not take into account the parallel passage in Matthew 24 and other related scriptures that confirm that the righteous, not the wicked, are taken. (Psalm 119:160).
Hamp: "..we see that the ones taken from the bed, mill, and field, are not the righteous, but the wicked who have taken the mark of the beast. They are removed to destruction where the birds will eat their flesh. The righteous who didn’t know it will inherit the earth as flesh and blood and have children. The elect (commonwealth of Israel) are gathered by the angels and are transformed in a flash into their new bodies and become rulers with Christ during the thousand-year rule."
Hamp's eisegesis is an inversion of the entire passage. His proof text (Ezekiel 39:17-20), is based on the assumption that Ezekiel 38 and 39 refers to the battle of Armageddon in Revelation 19.* Ezekiel demonstrates that the assembly of the wicked has nothing in common with the rapture event described by Luke i.e. one taken (paralambanó) and the other left. (Luke 17:34-36). Ezekiel describes the gathering of the vultures, not the removal of the wicked, taking place on the the mountains of Israel, the location where Gog's armies will fall. (Ezekiel 39:4 cf. Matthew 24:28; Revelation 19:17). The kings and their armies are assembled together at Armageddon by the three unclean spirits coming out of the mouth of the dragon. (Revelation 16:13-14). And they assembled them at the place that in Hebrew is called Armageddon. (Revelation 16:6).
Luke 17:34-35 : One will be taken (paralambanó). Typically paralambanó is an affirmative verb meaning to receive or to take to oneself. The verb paralambanó refers to the rapture in Matthew 24:40-41 and John 14:3.{2}
“As for you, son of man, thus says the Lord GOD: Speak to the birds of every sort and to all beasts of the field: ‘Assemble and come, gather from all around to the sacrificial feast that I am preparing for you, a great sacrificial feast on the mountains of Israel, and you shall eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth—of rams, of lambs, and of he-goats, of bulls, all of them fat beasts of Bashan. And you shall eat fat till you are filled, and drink blood till you are drunk, at the sacrificial feast that I am preparing for you. And you shall be filled at my table with horses and charioteers, with mighty men and all kinds of warriors,’ declares the Lord GOD. (Ezekiel 39:17-20).
Luke 17:26-37
Hamp's conclusion is just as problematic as his faulty exegesis above.
Sunday, 28 February 2021
PROPHECY ROUNDTABLE: JOHN HALLER AND MODERN JUDAIZERS DOUG HAMP AND SCOTT HARWELL
TIMING OF THE RESURRECTION & "RAPTURE"! Prophecy Roundtable - End-Times Chat - YouTube 19th February 2021
Doug Hamp and Scott Harwell are Torah-observant infiltrators of the church who actively seek to put believers under the Mosaic Law. (Galatians 2:12) Torah-observance, is, for all intents and purposes, an insidious version of the Hebrew Roots Movement. This movement has been rejected by many orthodox Christians as heretical.
This series of Prophecy Round Table videos are touted as "An Entertaining End Times Chat" and "A Fun End-Times Chat". There is nothing lighthearted about the weighty subjects being discussed; they are neither "entertaining" or "fun". These "chats" surreptitiously promote the heretical teachings of the modern Judaizers and are extremely dangerous. Hamp and Harwell are amongst those false teachers we are warned to "mark and avoid" by the Apostle Paul. (Romans 16:17). Hamp's tactic is to downplay any objections we may raise about keeping the Mosaic Law. In these informal "chats", Hamp attempts to sweep our concerns aside and make the subject appear "reasonable". (2 Corinthians 11:3).
Alan Kurschner (Eschatos Ministries) has been a guest on Prophecy Roundtable twice. On both occasions he successfully debunked the false teachings of Hamp and Harwell. It is worth listening to Kurschner's seven reasons why Israel, not the church, is the woman in Revelation 12. (1.06 mark) {1}
Doug Hamp is the President, and Scott Harwell is a Director of The Commonwealth of Israel Foundation, an organization that promotes Commonwealth Theology, a subject I am currently researching and intend to critique at a later date. {2}
On his website, Hamp blatantly mis-teaches the Levitical dietary laws and applies them to Christians. He teaches that "unclean animals" were never designated as food in the scriptures. This contradicts Genesis 9:3 when every moving thing was designated as food after the flood. For further information on this subject please refer to my previous post on the link below.In this video, Hamp, Alewine and Harwell did a hard sell on the Talmud ~ the written version of the Oral Law. It should be noted that the Talmud aka "the tradition of the elders" is the Pharisaical tradition Jesus vociferously condemned during His ministry. (Mark 7:1-13). The Pharisees arose illegitimately during the intertestamental period and are not mentioned at all in the Old Testament. These were the false teachers who rejected Jesus Christ and did not enter the sheepfold by the door. (John 10:1-17). The false claim of the Pharisees was that God not only gave Moses the written Torah, but that He also gave him the Oral Torah as recorded in the rabbinic writings such as the Talmud the Mishnah. The Pharisees were rank heretics who added their own laws to the existing Mosaic covenant and severely perverted the scriptures. (Deuteronomy 4:2; 12:32 cf. Revelation 22:19). The oral tradition of the rabbis does not represent biblical orthodox Judaism in any way whatsoever! As such, I would not recommend the Talmud as a valid resource for spiritual instruction, despite Hamp's repeated encouragement to "just try it".
..Did God really say...? (Genesis 3:1). Why settle for corrupt Jewish tradition when we have the inerrant word of God? The church is confused enough without adding the Talmud into the mix as a source of truth!
All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, (2 Timothy 3:16).
Alewine Alert!
Alewine: "Twice Paul does tell the assemblies, 'keep the traditions just as I passed them on to you', and when you look that up in Greek, it is specifically referring to Jewish Oral Law." (48:00 mark)
On the two occasions Paul uses term "traditions" favourably, he refers to his teaching and his written epistles as authoritative for the churches. The verses cited by Alewine do not refer to the Jewish Oral Law.2. Commonwealth of Israel Foundation: BELIEFS
3. (1) Hollisa mySTORy - YouTube
4. Hebraic Roots Network | Revive TV | Taking Torah & Yeshua To The Nations
Further Link
Thursday, 25 February 2021
DOUG HAMP: CLEAN VERSUS UNCLEAN FOOD # THE HERESY OF THE JUDAIZERS REGURGITATED
Torah-observance is a diverse subject that means different things to groups of professing Christians who believe that aspects of the Mosaic Law have continuing validity and applicability under the new covenant. These groups are known by various names such as as Torah-observant, Hebrew Roots, Sacred Name, Messianic, Awakening Movement etc. The consensus amongst most orthodox Christians is that the Mosaic Law is no longer applicable under the new covenant.
Full Torah observance necessitates obedience to all 613 Mosaic Laws (Mitzvot), the majority of which depend on the existence of a temple, a priesthood, animal sacrifices, and living as a theocratic nation within the Land of Israel. Since full Torah-observance is impractical, many of these groups limit their observance to the dietary laws, the Sabbath and the annual Feasts (or mo'adim, Holy Days). However partial observance of the Torah contradicts the apostles teaching: For whoever keeps the whole law but fails in one point has become guilty of all of it. (James 2:10).
One argument I have heard from Torah-observant teachers is that God's Word is eternal and cannot be broken. As such they argue that God's instructions regarding the ceremonial laws are current and that the requirements of the Mosaic Law is incumbent upon believers. This line of reasoning is a logical fallacy i.e. because the premise is true, the conclusion must be true. What teachers of Torah-observance fail to grasp (apparently) is that God's plan in giving the Torah was an object lesson for ancient Israel, not to the nations. The problem was not the Torah, but Israel's inability to keep it. Paul affirms that the law is good and that is was made for sinners i.e. for those who strike their fathers and mothers, for murderers, he sexually immoral, men who practice homosexuality, enslavers, liars, perjurers, and whatever else is contrary to sound doctrine, in accordance with the gospel of the glory of the blessed God with which I have been entrusted. (1 Timothy 1:8-11). Paul defines various sins that apply to the moral law, but he makes no reference to the ceremonial law in this passage. Elsewhere he says: .. let no one pass judgment on you in questions of food and drink, or with regard to a festival or a new moon or a Sabbath. (Colossians 2:16). Torah-observance is no longer required, since the first covenant has become obsolete (Hebrews 8:13). Animal sacrifices and other ceremonial laws foreshadowed events that would be accomplished by Jesus Christ and therefore are not a requirement for Christians. Those who have been saved by faith in Jesus Christ are “not under the law” (Romans 6:14, 7:4; Galatians 5:18). Despite many clear statements in the New Testament, some teachers persist in teaching that Torah-observance is necessary for Christians today and they integrate it into the new covenant. This false teaching contradicts "faith alone" without the works of the law ~ it is in fact a different gospel. (Galatians 1:6; 2:16).
Hamp contradicts God's word to Noah prior to the Levitical laws:
Every moving thing that lives shall be food for you. And as I gave you the green plants, I give you everything. (Genesis 9:3).
..every creeping thing/moving thing (re·mes) ~ literally everything that is alive. Strong's #7431: remes a reptile or any other rapidly moving animal:--that creepeth, creeping (moving) thing. {1}
The distinction between clean/unclean animals in Genesis 9 was made for the purpose of sacrifice after the ark rested on Ararat.
Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar. (Genesis 8:20).
Hamp: "Seven of each clean were taken for food – only one pair of unclean which were not fit to eat. Had he eaten the pig back then, there would not be any today."
Undoubtedly the vision concerned Peter's Jewish prejudice against the Gentiles who were considered "unclean" i.e. they were considered unfit to receive the gospel. However, considering the context and the explicit reference to food, Peter's vision would be extremely odd if we limited its interpretation exclusively to this single application. The wider application of Peter's vision was the abolition of the ceremonial laws under the new covenant.
Peter became hungry and wanted something to eat. The vision: In it were all kinds of animals and reptiles and birds of the air. And there came a voice to him: “Rise, Peter; kill and eat.” But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” And the voice came to him again a second time, “What God has made clean, do not call common.” This happened three times, and the thing was taken up at once to heaven.(Acts 10:10-16 cf. Matthew 15:11; Romans 14:20).
Barnes: "The ceremonial laws of the Jews were designed solely to keep up the distinction between them and other nations. When the distinction was abolished; when other nations were to be admitted to the same privileges, the laws which were made to keep up such a difference received their death-blow, and expired of course. For it is a maxim of all law, that when the reason why a law was made ceases to exist, the law becomes obsolete.." {2}
Doug Hamp:
Hamp: "Romans 14 is a discussion about the weak person who thinks that he ought not eat meat and should only eat vegetables. It is NOT about whether a person can eat unclean animals."
Paul goes on to discuss the relevance of observing certain days. There is obviously some liberty given to believers concerning these matters. The danger is that those who observe certain days, and those who have scruples about food sacrificed to idols, will impose their views upon others. Conversely, those who have no such scruples should not be brazen and disregard the scruples of the "weaker" brother/sister. It is clear enough surely.
One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind. He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God. Romans 14:5-6).
2. Acts 10:15 Commentaries: Again a voice came to him a second time, "What God has cleansed, no longer consider unholy." (biblehub.com)