ANDY WOODS: 'ONCE SAVED ALWAYS SAVED' DEBUNKED

Neo Calvinism vs. The Bible 038 - Hebrews 11:29. Dr. Andy Woods. 8-3-25.G

Many evangelicals promote the idea of eternal security, also known as "once saved, always saved" (OSAS). However, it is critical to note that OSAS is unbiblical. In fact, the concept of unconditional eternal security was not introduced until the Reformation in the sixteenth century, approximately 1,500 years after the formation of the church. The Calvinist doctrine of "the perseverance of the saints", the P in TULIP, is a key teaching connected to what Calvin described as "the horrible decree", i.e., the doctrine of double predestination. John Calvin (1509-1564) argued that salvation is unconditional and that believers are assured of their eternal salvation.1 Woods' version of OSAS, "the preservation of the saints", is a modification of Calvinism. However, OSAS was never taught in any form until the Reformation.  

 

The teaching that faith plus works done in faith is the biblical model for believers following initial salvation. The false doctrine of "works salvation" is not contradicted by this teaching. Believers are saved by grace through faith in Jesus Christ. However, the scriptures indicate a process of continuing in faith following conversion.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. (Ephesians 2:8-10).

The following scriptures collectively emphasize the importance of remaining steadfast in faith and obedience to God. They confirm that salvation is not simply a one-off event, but that it is a continual process involving the active commitment of believers to walk by faith: Matthew 7:21-23; 2 Peter 2:20-22; Ezekiel 18:24; Hebrews 6:4-6; Revelation 3:5. Verses like Jude 1:24, John 3:16,10:27. Ephesians 4:30 and Romans 8:38-39 do not negate personal responsibility of believers to walk by faith. The command to "make disciples" is often neglected due to this dangerous teaching. (Matthew 28:19). The result is that many believers' salvation is put at risk. They either are not sufficiently motivated to follow their high calling and fail to meet their potential. Even worse, they may apostasize and yet still believe themselves to be saved. 

Woods' "proof text" below includes the phrase "guarded through faith".

According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. (1 Peter 1:3-5).

Ellicott: "Through faith.--The Apostle is fearful lest the last words should give a false assurance. God can guard none of us, in spite of His 'power,' unless there be a corresponding exertion upon our part--which is here called 'faith'--combining the notions of staunch fidelity and of trustfulness in spite of appearances. It is through such trustful fidelity that we are guarded."2 

Benson: "through faith — Through the continued exercise of that faith, by which alone salvation is both received and retained..2 

Woods cites various examples from the "Hall of Faith" in Romans 11. Woods: "Abraham was justified right when he believed. Justification is something that already happened. So there is no big question mark if you have trusted in Christ for your salvation as to your justification, and there is no question mark as to your glorification.."

Nevertheless, Abraham was put to the test. It was by his act of faith that he was justified.

By faith Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son.. (Hebrews 11:17 cf Genesis 22:1-18). 

Was not our father Abraham justified by what he did when he offered his son Isaac on the altar? / You see that his faith was working with his actions, and his faith was perfected by what he did. / And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God. (James 2:21-23).

 
Woods' examples are interesting, but they do not constitute final evidence of eternal security. We are certainly not looking at sinless perfection in Paul's examples, and inevitably, all of them sinned to some degree, some worse than others. Only God knows the particular circumstances of each individual's life and their heart condition before Him. 

I do take issue with some of Woods' conclusions; specifically, the question of whether Samson committed suicide. Scholars have debated this question, and most take the view that although Samson's actions resulted in his death, it was not strictly suicide. That is because Samson’s mission was to kill the Philistines and to take the lead in saving the Israelites from oppression. (Judges 13:5). Samson achieved his ultimate goal that day by killing over 3,000 Philistines. Commentators have reasoned that Samson sacrificed himself to finish the work God had called him to do, and that his death was a result, not the aim of his actions. It should be noted that he sought the Lord about his actions and asked for the strength to avenge the Philistines, and he asked God to let him die with the Philistines. 

Then Samson called to the Lord and said, “O Lord God, please remember me and please strengthen me only this once, O God, that I may be avenged on the Philistines for my two eyes.” And Samson grasped the two middle pillars on which the house rested, and he leaned his weight against them, his right hand on the one and his left hand on the other. And Samson said, “Let me die with the Philistines.” Then he bowed with all his strength, and the house fell upon the lords and upon all the people who were in it. So the dead whom he killed at his death were more than those whom he had killed during his life. (Judges 16:28-30).

In contrast, the narrative concerning Saul is completely different. Samuel informed Saul that the Lord had turned against him and had become his enemy. (1 Samuel 28:16). Samuel prophesied that the Lord would deliver Israel into the hands of the Philistines and that the next day, Saul and his sons would die in battle. (1 Samuel 28). The end result was that Saul took his own life to avoid capture after being severely wounded by the Philistines.

Now the Philistines were fighting against Israel, and the men of Israel fled before the Philistines and fell slain on Mount Gilboa. And the Philistines overtook Saul and his sons, and the Philistines struck down Jonathan and Abinadab and Malchi-shua, the sons of Saul. The battle pressed hard against Saul, and the archers found him, and he was badly wounded by the archers. Then Saul said to his armor-bearer, “Draw your sword, and thrust me through with it, lest these uncircumcised come and thrust me through, and mistreat me.” But his armor-bearer would not, for he feared greatly. Therefore Saul took his own sword and fell upon it. 5And when his armor-bearer saw that Saul was dead, he also fell upon his sword and died with him. Thus Saul died, and his three sons, and his armor-bearer, and all his men, on the same day together. And when the men of Israel who were on the other side of the valley and those beyond the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned their cities and fled. And the Philistines came and lived in them. (1 Samuel 31:1-7).

Regarding the phrase spoken by Samuel: "..tomorrow you and your sons shall be with me." (1 Samuel 28:19). There is much discussion in the commentaries about this verse, and I do not regard this phrase as proof positive that Saul was saved. Samuel's statement may be referring to Sheol. (1 Samuel 25:1). At that time, Sheol or Hades was the abode of departed spirits of righteous and wicked alike. (Job 3:17; 2 Samuel 12:23).3 It is interesting that the Septuagint or the LXX translation of I Samuel 28:19 reads: “and to-morrow thou and thy sons with thee shall fall". If this 2nd-century translation is more accurate, then Samuel may have simply been referring to their death.4 

For certain people have crept in unnoticed who long ago were designated for this condemnation, ungodly people, who pervert the grace of our God into sensuality and deny our only Master and Lord, Jesus Christ. Now I want to remind you, although you once fully knew it, that Jesus, who saved a people out of the land of Egypt, afterward destroyed those who did not believe. (Jude 1:3-5).

Woods teaches that the Israelites destroyed in the wilderness lost their physical lives but that ultimately they were saved. However, God's response to Moses was, “Whoever has sinned against Me, I will blot out of My book. (Exodus 32:33). Furthermore, the context of Jude discredits Woods' assertion. Jude continues his epistle with the example of the angels who rebelled and were punished with eternal destruction, i.e., the same punishment as those who sinned in Sodom and Gomorrah > eternal fire:

And the angels who did not stay within their own position of authority, but left their proper dwelling, he has kept in eternal chains under gloomy darkness until the judgement of the great day— just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire. (Jude 1:6-7).

Paul also refers to the Israelites who were overthrown in the wilderness: Therefore let anyone who thinks that he stands take heed lest he fall. (1 Corinthians 10:1-12 cf. 2 Peter 3:17 ).

Paul warned the Galatians that to fall away from grace is to be severed from Christ: You are severed from Christ, you who would be justified by the law; you have fallen away from grace. (Galatians 5:4).

To be severed from Christ necessitates that one must have been attached to Christ previously. Similarly to fall away from grace also necessitates prior attachment.

Meyer: "But all the admonitions, from 1 Corinthians 10:6 onwards (see, too, 1 Corinthians 10:14), have a direct reference to falling into sins, the consequence of which is a falling from grace so as to come under the divine ὀργή {wrath}(comp Galatians 5:4)."5  

The Ante-Nicene Fathers

The scriptures are always our first priority. However, it is very interesting that the early church fathers did not recognize OSAS.   

“Watch for your life’s sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh. But often shall ye come together, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if ye be not made perfect in the last time.” (Didache, A.D.140)

“That eternal fire has been prepared for him as he apostatized from God of his own free-will, and likewise for all who unrepentant continue in the apostasy, he now blasphemes, by means of such men, the Lord who brings judgment [upon him] as being already condemned, and imputes the guilt of his apostasy to his Maker, not to his own voluntary disposition.” (Justin Martyr, fragment in Irenaeus’ Against Heresies, 5:26:1, A.D.156)

“Christ shall not die again in behalf of those who now commit sin, for death shall no more have dominion over Him; but the Son shall come in the glory of the Father, requiring from His stewards and dispensers the money which He had entrusted to them, with usury; and from those to whom He had given most shall He demand most. We ought not, therefore, as that presbyter remarks, to be puffed up, nor be severe upon those of old time, but ought ourselves to fear, lest perchance, after [we have come to] the knowledge of Christ, if we do things displeasing to God, we obtain no further forgiveness of sins, but be shut out from His kingdom. And therefore it was that Paul said, ‘For if [God] spared not the natural branches, [take heed] lest He also spare not thee, who, when thou wert a wild olive tree, wert grafted into the fatness of the olive tree, and wert made a partaker of its fatness.’” (Irenaeus, Against Heresies, 4:27:2 A.D. 180)

“But some think as if God were under a necessity of bestowing even on the unworthy, what He has engaged (to give); and they turn His liberality into slavery. But if it is of necessity that God grants us the symbol of death, then He does so unwillingly. But who permits a gift to be permanently retained which he has granted unwillingly? For do not many afterward fall out of (grace)? Is not this gift taken away from many?” (Tertullian, On Repentance, 6 A.D. 204)

“Therefore, the ones who are pardoned are those who slip into sin unintentionally and incautiously. He who sins willfully has no pardon.” (Lactantius, A.D. 304)

“By believing in Him you will live. But by disbelieving you will be punished.” (Apostolic Constitutions, A.D. 390)

“Grace with the Lord, when once learned and undertaken by us, should never afterward be cancelled by repetition of sin.” (Tertullian, A.D. 203)

“He who keeps them will be glorified in the kingdom of God. However, he who chooses other things will be destroyed with his works.” (Barnabas, A.D. 70)

“Only those who fear the Lord and keep His commandments have life with God; but as for those who do not keep His commandments, there is no life in them.” (Barnabas, A.D. 70)

“We ought therefore, brethren, carefully to inquire concerning our salvation. Otherwise, the wicked one, having made his entrance by deceit, may hurl us forth from our life.” (Barnabas, A.D. 70)

“Let us therefore repent with the whole heart, so that none of us perish by the way.” (Second Clement, A.D. 150)

“I hold further, that those of you who have confessed and known this man to be Christ, yet who have gone back for some reason to the legal dispensation [i.e. the Mosaic Law] and have denied that this man is Christ, and have not repented before death—you will by no means be saved.” (Justin Martyr, A.D. 160)

“Rather, we should fear ourselves, lest perchance, after we have come to the knowledge of Christ, if we do those things displeasing to God, we obtain not further forgiveness for sin, but are shut out of His kingdom.” (Irenaeus, A.D. 180)

“He who hopes for everlasting rest knows also that the entrance to it is toilsome and narrow. So let him who has once received the gospel not turn back.” (Clement of Alexandria, A.D. 195)

“God gives forgiveness of past sins. However, as to future sins, each one procures this for himself. He does this by repenting, by condemning past deeds, and by begging the Father to blot them out.” (Clement of Alexandria, A.D. 195)

“The world returned to sin…and so it is destined to fire. So is the man who after baptism renews his sins.” (Tertullian, A.D. 198)

“Rather they must be preserved. It is not the actual attainment, but the perfecting, that keeps a man for God.” (Cyprian, A.D. 250)

“A son who deserts his father in order not to pay him obedience is considered deserving of being disinherited and having his name removed forever from his family.” (Lactaintius, A.D. 304)

“He who sins after baptism, unless he forsakes his sins, will be condemned to Gehenna.” (Apostolic Constitutions, A.D. 390)

“These things, beloved, we write unto you, not merely to admonish you of your duty, but also to remind ourselves. For we are struggling on the same arena, and the same conflict is assigned to both of us. Wherefore let us give up vain and fruitless cares, and approach to the glorious and venerable rule of our holy calling. Let us attend to what is good, pleasing, and acceptable in the sight of Him who formed us. Let us look stedfastly to the blood of Christ, and see how precious that blood is to God, which, having been shed for our salvation, has set the grace of repentance before the whole world. Let us turn to every age that has passed, and learn that, from generation to generation, the Lord has granted a place of repentance to all such as would be converted unto Him. Noah preached repentance, and as many as listened to him were saved. Jonah proclaimed destruction to the Ninevites but they, repenting of their sins, propitiated God by prayer, and obtained salvation, although they were aliens [to the covenant] of God.” (Clement to the Corinthians, 7:33-36)

“Day and night ye were anxious for the whole brotherhood, that the number of God’s elect might be saved with mercy and a good conscience.” (Clement to the Corinthians, 2:7, 8)

“On account of envy, Aaron and Miriam had to make their abode without the camp. Envy brought down Dathan and Abiram alive to Hades.”(Clement to the Corinthians, 4:20, 21)

“Having obtained good proof that thy mind is fixed in God as upon an immovable rock, I loudly glorify [His name] that I have been thought worthy [to behold] thy blameless face which may I ever enjoy in God! I entreat thee, by the grace with which thou art clothed, to press forward in thy course, and to exhort all that they may be saved. Maintain thy position with all care, both in the flesh and spirit.” (The Epistle of Ignatius to Polycarp, 1:1)

“What we gather from all these quotes is that the early Church believed one was saved by faith in Christ and His blood, apart from works. That we’re redeemed and washed from our sins, there must be repentance, if one sinned and did not repent they would be lost. They believed God’s foreknowledge and predestination, and they believed by blaspheming the Holy Spirit and/or forsaking God that one would lose salvation.” unknown

“God is a God of mercy and compassion, He is long suffering, patient, and willing to call you back, but if one persists in willful abandonment and blasphemy against His Spirit, how can He put up with that?” unknown

Justin Martyr- c. 100/114AD – c. 162/168 AD. He was another early Christian apologist (defender) of the faith and was martyred by beheading. His works represent the earliest surviving Christian apologies of notable size:

• Man acts by his own free will and not by fate. (20)

• We have learned from the prophets, and we hold it to be true, that punishments, chastisements, and rewards are rendered according to the merit of each man’s actions. Otherwise, if all things happen by fate, then nothing is in our own power. For if it be predestined that one man be good and another man evil, then the first is not deserving of praise or the other to be blamed. Unless humans have the power of avoiding evil and choosing good by free choice, they are not accountable for their actions-whatever
they may be…. For neither would a man be worthy of reward or praise if he did not of himself choose the good, but was merely created for that end. Likewise, if a man were evil, he would not deserve punishment, since he was not evil of himself, being unable to do anything else than what he was made for.(21)

• But that you may not have a pretext for saying that Christ must have been crucified, and that those who transgressed must have been among your nation, and that the matter could not have been otherwise, I said briefly by anticipation, that God, wishing men and angels to follow His will, resolved to create them free to do righteousness; possessing reason, that they may know by whom they are created, and through whom they, not existing formerly, do now exist; and with a law that they should be judged by Him, if they do anything contrary to right reason: and of ourselves we, men and angels, shall be convicted of having acted sinfully, unless we repent beforehand. But if the word of God foretells that some angels and men shall be certainly punished, it did so because it foreknew that they would be unchangeably [wadicked], but not because God had created them so.

Andy Woods' rebuttal against Neo Calvinism is correct in many respects. However, his failure to recognize the false doctrine of OSAS is a lethal error. Problematically, Woods is a hyper-dispensationalist who teaches that the Church began after the events of the Book of Acts, as against Pentecost. He promotes the false hope of the pretribulation rapture, and in doing so, he denies the obvious fact that the Olivet Discourse references the rapture! When teachers put their own spin on the scriptures, incalculable damage is done to the body of Christ.  

1. John Calvin: Institutes of the Christian Religion - Christian Classics Ethereal Library
2. 1 Peter 1:5 Commentaries: who are protected by the power of God through faith for a salvation ready to be revealed in the last time.
3. 1 Samuel 28:19 Commentaries: "Moreover the LORD will also give over Israel along with you into the hands of the Philistines, therefore tomorrow you and your sons will be with me. Indeed the LORD will give over the army of Israel into the hands of the Philistines!"
4. 1 Samuel 28 Brenton's Septuagint Translation
5. 1 Corinthians 10:12 Commentaries: Therefore let him who thinks he stands take heed that he does not fall.

https://earlychristianwritings.com/churchfathers.html

WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: Search results for OSAS

7 Pretrib Problems and the Prewrath Rapture (Full Movie)

JEFF DURBIN APOLOGIA STUDIOS: "THIS GENERATION" MATTHEW 24:34

Matthew 24 and "This Generation"

Truly, I say to you, this generation (ἡ γενεά αὔτη) will not pass away until all these things take place. (Matthew 24:34 cf. Mark 13:30; Luke 21:32).

Partial preterist Jeff Durbin speaks very confidently about bible prophecy, but he should be worried. Those who misinterpret the scriptures will face God's judgement. (Revelation 22:18-19 cf. Deuteronomy 4:2; Proverbs 30:5-6).

 

Durbin's preterist claims are perplexing on a number of levels, especially the claim that 70AD fulfilled the events of Matthew 24. It is self-evident that the key events from Matthew 24:15 onwards are yet to be fulfilled and did not occur during the lifespan of Jesus' audience. Ecumenist CS Lewis' claimed that Mathew 24:34 is "the most embarrassing verse in the Bible".1 Unless we choose to follow Lewis' poor example and accuse Jesus of error, then we should give Matthew 24:34 proper consideration in light of other passages of scripture. (Luke 1:37). The general consensus is that the book of Revelation was written in 95AD, following the destruction of Jerusalem in 70AD. This information indicates a future fulfillment of events following the abomination of desolation event. (Matthew 24:15-30). The book of Revelation describes "what must soon come to pass" (Revelation 1:1,3,19;4:1; 22:6,16). The Greek context of "come soon" suggests that eschatological events will happen quickly and suddenly rather than within a short period of time. Jesus' failure to identify the time of His return (Matthew 24:36 cf. Matthew 25:19 cf. James 5:7-8) should deter dispensational date setters and preterist deniers from making false assumptions. 

One interpretation of Matthew 24:34 is that it refers to a future generation, i.e., those alive when the predicted events occur. I was relatively happy to accept this interpretation until recently. However, Ryan Meyer's thesis and subsequent book "This Generation in Matthew 24:34 and The New Exodus: (SJCTMS 2)"2 based on the lexical background of the noun "generation" is compelling.

Meyer argues that commentators have misunderstood the word "generation" and have applied it to the English understanding of the term. He cites the Brill Dictionary of Ancient Greek. Meyer: "They have all kinds of translation options or glosses depending on the category. It could mean something like race, family stock, breed descendants, place of birth origin." 3  Other lexicons confirm this information.4

Further evidence for Meyer's thesis is found in the Old Testament use of the equivalent Hebrew term (dowr) in what is referred to as "the Song of Moses" in Deuteronomy 32. The phrases: they are a crooked and twisted generation.. for they are a perverse generation.. (Deuteronomy 32:5,20) refer to the Hebrew people group rather than a specific generation. Meyer argues convincingly that Jesus' use of "generation" in Matthew 12:39 and again in Matthew 24:34 allude to the Song of Moses. It is widely acknowledged that Matthew has rich connections to the Old Testament. The exact number of Old Testament citations in Matthew varies among scholars, primarily because they are often indirect references and quotations. 

This comprehensive interpretation of "generation" is groundbreaking in that, rather than interpreting this term solely as a temporal generation contemporaneous with Jesus’s earthly ministry, a qualitative sense of the phrase becomes a viable alternative. In other words, according to Meyer, "this generation" is a transtemporal term that refers specifically to a people group, namely the Jewish people collectively. 

Throughout the Old Testament, the theme of Israel's unfaithfulness and God's subsequent rebuke is a recurring narrative that underscores the covenant relationship between God and His chosen people. This relationship, established through the Abrahamic, Mosaic, and Davidic covenants, is marked by God's faithfulness and Israel's repeated lapses into idolatry and disobedience.5  Despite the frequent rebukes and warnings given to Israel, the prophets also spoke of a future hope and the restoration of Israel. The concept of a "New Exodus" refers to the prophetic and eschatological expectation of a future deliverance and restoration of Israel and Judah, analogous to the original Exodus from Egypt. Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and with the house of Judah. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt—a covenant they broke, though I was a husband to them. But this is the covenant I will make with the house of Israel after those days, declares the LORD. I will put My law in their minds and inscribe it on their hearts. And I will be their God, and they will be My people. (Jeremiah 31:31-33). 

1. Most Embarrassing Verse In The Bible
2. This Generation in Matthew 24:34 and The New Exodus: (SJCTMS 2): Meyer, Ryan E., Marsh, Cory M.: 9798988237648: Amazon.com: Books
3. A Better Understanding of This Generation in Matthew 24:34 with Ryan Meyer
4. Strong's Greek: 1074. γενεά (genea) -- Generation
5. Topical Bible: God's Rebuke of Israel's Unfaithfulness

JEFF DURBIN APOLOGIA STUDIOS: BIBLE PROPHECY

How To Read Biblical Prophecy

Calvinist Jeff Durbin is an elder of Apologia Church and the founder of Apologia Studios.1

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen. “I am the Alpha and the Omega,” says the Lord God, “who is and who was and who is to come, the Almighty.” (Revelation 1:7-8).

Durbin: "'Jesus is coming with the clouds' ..that throws people because they expect to see something that scripture speaks differently about."  Durbin's argument that Jesus' return "with the clouds" should be interpreted symbolically is extremely problematic and has significant implications for the rest of Scripture, particularly in the context of eschatology. Usually, it is not difficult to discern which parts of the scriptures are symbolic and which parts are literal. Over symbolism destroys historical Christianity and leads believers into error and liberalism. As a result, we might begin to misinterpret the literal ascension of Jesus into heaven, the existence of the star of Bethlehem, the virgin birth, Jesus' miracles, or any number of literal events.  

Jesus' ascension affirms His literal return from heaven.

After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” (Acts 1:9-11).

Various passages refer to Jesus' literal return "with the clouds" or "from heaven". (Matthew 24:30,26:64; Luke 21:27; 1 Thessalonians 4:16-17).

Cosmic Disturbances

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light; the stars will fall from heaven, and the powers of the heavens will be shaken. Then the sign of the Son of Man will appear in heaven, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And He will send His angels with a great sound of a trumpet, and they will gather together His [elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31).

The above passage refers to events preceding the gathering together (ἐπισυνάξουσιν) of the elect. In other passages, this event is referred to as harpazo > caught up. (1 Thessalonians 4:17). Incidentally, Matthew 24:29-31 utterly debunks the pretrib rapture theory since these events happen "after the tribulation". Further passages clarify that the cosmic disturbances and rapture occur between the sixth and seventh seal of Revelation.

Durbin: "When God uses dramatic prophetic hyperbole throughout the Bible to talk about his coming judgment, when he uses cosmic deconstruction language like the stars are going to fall from the heavens, the sun's not going to give its the sun's going to be dark and the moon's not going to give its light, we look up with western eyes and we say, 'Where's the stars and meteors? When's it coming When's that going to happen?' But if you read this with biblical eyes, with a different kind of lens in terms of the lens of scripture, you can see that when God used that language of cosmic deconstruction, it was judgment language about Babylon or Egypt. In Isaiah 13, for example, he used that exact language. Jesus was quoting from it, by the way. He used that exact language about the historic judgment of a pagan nation. And was it literal? Did the stars literally fall from the earth to the earth? No. No. It was cosmic deconstruction language.."

The phrase "the Day of the Lord" is an identifier for eschatological passages in both the Old and New Testaments. This phrase is found in Zephaniah 1:14-2:3; Isaiah 2:10-21; Isaiah 13:6-13; Amos 5:18-20; Joel 1:15; Joel 2:1-2, 10-11; Joel 3:14-16; Zechariah 14:1-4; 1 Thessalonians 5:1-11; 2 Peter 3:1-14.

And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. (Joel 2:30-31).

Interestingly, the cosmic disturbances are accompanied by "a great earthquake". Does Durbin interpret the great earthquake as hyperbole as well?

When he opened the sixth seal, I looked, and behold, there was a great earthquake, and the sun became black as sackcloth, the full moon became like blood, and the stars of the sky fell to the earth as the fig tree sheds its winter fruit when shaken by a gale. The sky vanished like a scroll that is being rolled up, and every mountain and island was removed from its place. Then the kings of the earth and the great ones and the generals and the rich and the powerful, and everyone, slave and free, hid themselves in the caves and among the rocks of the mountains, calling to the mountains and rocks, “Fall on us and hide us from the face of him who is seated on the throne, and from the wrath of the Lamb, for the great day of their wrath has come, and who can stand?” (Revelation 6:12-17).

Durbin's eschatology is compromised by entrenched preconceived ideas from his tradition. The consequence of this baggage is that he misinterprets the scriptures grievously. Durbin and others have made themselves the final arbiters of which parts of the bible are to be taken literally, and in doing so, they elevate themselves above God. The scriptures compel us to correctly interpret the word of truth! (1 Timothy 2:15). 

1.  Meet The Team - Apologia Church

LARRY WESSELS AND ROB ZINS: REPROBATION AND MORE CALVINIST ASSUMPTIONS

Romans 1:28-32, God Curses/Gives Up Wicked To Do Evil Eternally For Damnation Known As Reprobation.

Furthermore, since they did not see fit (ἐδοκίμασαν) to acknowledge God, He gave them up to a depraved (ἀδόκιμον) mind, to do what ought not to be done. They have become filled with every kind of wickedness, evil, greed, and depravity. They are full of envy, murder, strife, deceit, and malice. They are gossips, slanSderers, God-haters, insolent, arrogant, and boastful. They invent new forms of evil; they disobey theiIDhat those who do such things are worthy of death, they not only continue to do these things, but also approve of those who practice them. (Romans 1:28-32).

Rob Zins began by giving a very thorough definition of the adjective ἀδόκιμος, from which we derive "reprobate". However, he failed to ascertain exactly why God gave the godless up to a reprobate (depraved) mind due to his neglect to define the verb δοκιμάζω. 

 

The definition of the verb δοκιμάζω (ἐδοκίμασαν > third person aorist) is to test; by implication, to approve -- allow, discern, examine, like, (ap-)prove, try.1 

In context, God gave the godless up to a reprobate mind because they did not opt to acknowledge God. Some other translations confirm this interpretation. 

And even as they did not like to retain God in their knowledge > KJV
And because they did not think it worthwhile to acknowledge God > Holman Christian Standard Bible.

And because they decided in themselves not to know God > Aramaic Bible in Plain English 2

Romans 9

Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden.
One of you will say to me, “Then why does God still find fault? For who can resist His will?” But who are you, O man, to talk back to God? Shall what is formed say to Him who formed it, “Why did You make me like this?”Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction? What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory— (Romans 9:18-22)

Wessels introduced Bob L Ross (deceased) into the Romans 9 question: Why are some people vessels of wrath prepared for destruction? Unfortunately, Ross was not much help and, in fact, contradicted himself. He proposed that we blindly accept the Calvinist interpretation, whether we like it or not. Ross: "Paul didn't try to rationalize it, he didn't try to explain the philosophy of it. He didn't try to explain some apologetic type statement for it.. That's Paul's answer, that's my answer. I am not going to try to explain it.."  Ross went on to contradict the Calvinist view of total inability: "If you don't want to be in this class, if you don't want to be classified here, the Bible says 'whosoever will may come'. So you can get out of that category by 'whosoever will may come. You can come on in the door. The door is still open. If you want to stay over here and maybe be one of these vessels of wrath fitted to destruction. It's up to you, right? (11:00 mark)

The assumption of Wessels and Zins is that Romans 9 refers to individual predestination to salvation. However, in context Romans 9 describes how God chooses to reconstitute Israel. As such, Romans 9 refers not to individuals but to "the lump" i.e. Israel. (Romans 11:16). Israel is the lump that has been split because a number of of them have opposed God by rejecting Christ. Those Jews who have rejected Christ have excluded themselves and are no longer included within the lump that God approves.    

Paul makes a historical argument from Israel's past and defines God's choice of what constitutes the lump i.e., those elected to continue Abraham's seed. God's sovereign choice of Jacob over Esau was clearly right, given Esau's godless nature in that he rejected his birthright. (Genesis  25:34; Hebrews 12:16). 

Not only that, but Rebecca’s children were conceived by one man, our father Isaac. Yet before the twins were born or had done anything good or bad, in order that God’s plan so election might stand, not by works but by Him who calls, she was told, “The older will serve the younger.” So it is written: “Jacob I loved, but Esau I hated.”
What then shall we say? Is God unjust? Certainly not! For He says to Moses:
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”
So then, it does not depend on man’s desire or effort, but on God’s mercy. For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. (Romans 9:10-18). 

Paul's argument about Pharaoh in Romans 9:17 has been expounded many times by various commentators. Pharaoh hardened his own heart a number of times; it was not until the sixth plague that God eventually hardened his heart. (Exodus 7:21; 8:15,19,32, 9:7,12,35,10:1,20,27,11:10).  

For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.” Therefore God has mercy on whom He wants to have mercy, and He hardens whom He wants to harden. (Romans 9:16-18)

A further example can be made from Ishmael. Ishmael was not the child through whom the specific covenant of the Messiah would come. Nevertheless, God blessed Ishmael on Abraham's account and made a promise to make him into a great nation. 

And God said to Abraham, “As for Sarai your wife, you shall not call her name Sarai, but Sarah shall be her name. I will bless her, and moreover, I will give you a son by her. I will bless her, and she shall become nations; kings of peoples shall come from her.” Then Abraham fell on his face and laughed and said to himself, “Shall a child be born to a man who is a hundred years old? Shall Sarah, who is ninety years old, bear a child?” And Abraham said to God, “Oh that Ishmael might live before you!” God said, “No, but Sarah your wife shall bear you a son, and you shall call his name Isaac. I will establish my covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you; behold, I have blessed him and will make him fruitful and multiply him greatly. He shall father twelve princes, and I will make him into a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear to you at this time next year.” (Genesis 17:15-21 cf. Genesis 16:10-12,21:13,25:12-18).

For a detailed analysis of Romans 9, I recommend Joel Korytko's YouTube videos: 

How Romans 9 Doesn't Support Calvinism
Debating James White on Romans 9

1. Strong's Greek: 1381. δοκιμάζω (dokimazo) -- To test, to prove, to examine, to approve
2. Romans 1:28 Furthermore, since they did not see fit to acknowledge God, He gave them up to a depraved mind, to do what ought not to be done.

JIMMY EVANS DATE SETTING THE RAPTURE!

Jimmy Evans - Is the Rapture Happening This Rosh Hashanah?

Jimmy Evans is suffering from a ruined reputation and severe lack of credibility as a bible teacher and marriage counsellor, mainly due to his abusive behaviour towards Jonathan and Suzy Lamb and his official approval of Joni Lamb's adulterous marriage.1 Having publicly failed, the obvious course of action would have been to repent and quietly step down. However, Evans ignored the entire issue and subsequently announced that he would be focusing all his energy on eschatology as a "prophecy expert". 

Evans' first mistake in this video is that Rosh Hashanah will fall between October 2-4 this year! Actually, Rosh Hashanah begins on September 22, 2025, at sundown, and it concludes at nightfall on September 24, 2025.*

While assuring us that he doesn't set dates, Evans says, "I am very aware that during the feast of trumpets that Jesus could come and rapture the church, and I think it is a very exciting thing.. Do I believe He will come this year? I sure hope so; there sure has been a lot going on in this year after October 2nd and the two eclipses on the religious new year and the civil new year very significant and again you know I don't set dates but I'm sure looking for Jesus to come this year. I really pray He comes this year, there's just nothing else has to happen prophetically, and look what's happening in Israel right now, surrounded by their enemies.."

It is important to mark and avoid Jimmy Evans and anyone associated with him. (Romans 16:17-18). In this video,  Evans announced a conference on September 20-21, when various false pretrib teachers will share a platform with him, including Billy Crone, Max Lucado, Ed Young, Lee Cummings, Jonathan Cahn and Mark Hitchcock. Evans expressed his regret that false teacher David Jeremiah is unable to attend.   

Evans took the opportunity in this video to promote his book  'Where Are the Missing People: The Sudden Disappearance of Millions and What Happens Next', so that Christians can leave copies for unsaved people to read following the alleged pretrib rapture. No doubt many naive people will purchase this book, and Evans will make a lot of money from its sales. 

The pretrib view depends on the false assumption that the rapture of the church occurs before the 70th week of Daniel (pretrib teachers wrongly refer to the 70th week as the "tribulation"). The pretrib camp makes the further assumption that the eschatological wrath of God begins when the first seal of Revelation is broken, based on 1 Thessalonians 5:9. This post provides scriptural evidence that the rapture occurs after the 3.5-year great tribulation between the sixth and seventh seal of Revelation and that the eschatological wrath begins at the seventh seal. (Revelation 8:1-6).

The explicit wording "the great day of their wrath has come" (orgé) (Revelation 6:17) occurs after the sixth seal is broken. The verb has come / ἦλθεν is aorist indicative active. Many pretrib teachers wrongly interpret this to mean the wrath of God began when the first seal was broken. However, the aorist tense is characterised by its emphasis on punctiliar action; that is, the concept of the verb is considered without regard for past, present, or future time. The context of Revelation 6 necessitates that the wrath of God becomes imminent following the rapture of the church when the sixth seal is broken i.e. the wrath is about to happen. 

And I watched as the Lamb opened the sixth seal, and there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind. The sky receded like a scroll being rolled up, and every mountain and island was moved from its place. Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb. For the great day of Their wrath has come, and who is able to withstand it?” (Revelation 6:12-17).

The phrase "the great day of their wrath" refers explicitly to God's eschatological wrath. This phrase is often associated with the "Day of the Lord" in biblical prophecy. The "great day" signifies a time of unprecedented divine intervention in human history when God's wrath is revealed. This phrase aligns with Old Testament prophecies such as Joel 2:31 and Zephaniah 1:14-18, which describe a day of darkness and destruction. Significantly, Joel 2 specifically states that the celestial disturbances will occur "before" the day of the Lord: The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes. (Joel 2:31).

Alan Kurschner: "..there is a comparison between the seals and the Olivet Discourse. This illustrates a consistent sequence of events leading up to the sixth seal: beginning of birth pangs, great tribulation, celestial disturbances. Accordingly, in Jesus’ Olivet Discourse, he teaches everything that happens before the celestial disturbances relates to the world’s depravity and Antichrist’s great tribulation."2  

In Revelation 6, the four living creatures orchestrate events on God's behalf, beginning with the summons to the four horsemen: "Come" (ἔρχου). (Revelation 6:1,3,5,7 cf. Revelation 4:6-9,5:6-14,14:3,15:7,19:4). 

The four living creatures are found in Revelation 4:6-9,5:6-14,6:1-8,14:3,15:7,19:4. Got Questions: "The texts that describe these creatures do not indicate that they are figurative—they are real, actual beings. The four living creatures (literally 'beings') are a special, exalted order of angelic beings or cherubim. This is clear by their close proximity to the throne of God. Ezekiel 1:12–20 suggests that they are in constant motion around the throne."3

The first seal: So I looked and saw a white horse, and its rider held a bow. And he was given a crown, and he rode out to overcome and conquer. (Revelation 1:2).

The second seal: Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword. (Revelation 6:4).

The third seal: Then I looked and saw a black horse, and its rider held in his hand a pair of scales. And I heard what sounded like a voice from among the four living creatures, saying, “A quart of wheat for a denarius, and three quarts of barley for a denarius, and do not harm the oil and wine.” Revelation 6:5-6). A "voice" among the four living creatures determines economic hardship and scarcity of necessities. However, the oil and the wine are not to be harmed. 

The fourth seal: Then I looked and saw a pale green horse. Its rider’s name was Death, and Hades followed close behind. And they were given authority over a fourth of the earth, to kill by sword, by famine, by plague, and by the beasts of the earth. (Revelation 6:8).

The pivotal message of the three angels (probably during the fourth seal) constitutes God's final ultimatum to humanity: 1 The eternal gospel is proclaimed to the inhabitants of the earth. (Revelation 14:6-7); 2. The fall of Babylon is announced. (Revelation 14:8); 3. The full strength of God's wrath will be the fate of those who worship the beast and its image or receive the mark of the beast. (Revelation 14:9-11). This final warning immediately precedes the rapture (the harvest of the earth). (Revelation 14:14-16). This information confirms that the direct wrath of God follows the rapture after the sixth seal is broken. (Revelation 6:12-17).

And another angel, a third, followed them, saying with a loud voice, “If anyone worships the beast and its image and receives a mark on his forehead or on his hand, he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.” (Revelation 14:9-11).

The fifth seal: And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld. And they cried out in a loud voice, “How long, O Lord, holy and true, until You judge those who dwell upon the earth and avenge our blood?” Then each of them was given a white robe and told to rest a little while longer until the full number of their fellow servants, their brothers, were killed, jst as they had been killed. (Revelation 6:9-11). The martyrs do not have resurrected bodies and are referred to as "souls". They are each given a white robe in anticipation of God's wrath and are told to "rest a little while longer.." The description of the martyrs during the fifth seal period is an obvious indication that the rapture has not yet occurred. 

The sixth seal: A critical shift occurs when the sixth seal is broken. The first four seals and the summoning of the four horsemen refer to earthly judgements during the Antichrist's tenure. When the sixth seal is broken the focus shifts from the tribulation to direct intervention from heaven beginning with fearful cosmic disturbances. 

And I watched as the Lamb opened the sixth seal, and there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind. The sky receded like a scroll being rolled up, and every mountain and island was moved from its place. (Revelation 6:12-14).

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31). Note the unmistakable parallels between Revelation 6 and Matthew 24. There can be little doubt that the cosmic disturbances and the rapture happen in rapid succession after the sixth seal is broken. 

The seventh seal: After the seventh seal is broken the seven angels prepare to blow the trumpets for the commencement of the trumpet judgements. (Revelation 8-9). The bowl judgements (the third woe) follow the trumpet judgements chronologically. The four living creatures direct angels to inflict the wrath of God upon the earth via the seven plagues.

And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished. (Revelation 15:7-8).

Now concerning the coming of our Lord Jesus Christ and our being gathered together to Him, we ask you, brothers, not to be easily disconcerted or alarmed by any spirit or message or letter seeming to be from us, alleging that the Day of the Lord has already come. Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed. He will oppose and exalt himself above every so-called god or object of worship. So he will seat himself in the temple of God, proclaiming himself to be God. (2 Thessalonians 2:1-4).

For more information, I recommend the following excellent resources.

ESCHATOS MINISTRIES | Alan Kurschner, Ph.D. is the founder of Eschatos Ministries, teaching Bible prophecy from a futurist, premillennial, prewrath perspective.

7 Pretrib Problems and the Prewrath Rapture (Full Movie)

* Dates of Upcoming Jewish/Israeli Holidays and Festivals

1. https://youtu.be/H4a23HS7qu0
2. A Reply to Pretrib Thomas Ross and His Faulty Understanding of the Aorist Greek Tense-Form in Revelation 6:17 | ESCHATOS MINISTRIES
3. Who are the four living creatures in Revelation? | GotQuestions.org

JUSTIN PETERS SKEWS REPENTANCE

Justin Peters Contradicts Himself on Repentance - Can We Repent or Not? - Calvinism EXPOSED -

The above video contains clips of Justin Peters' perplexing statements about repentance.

On the one hand, Peters claims, "repentance is a work, but it is not our work", while on the other hand, he pleads with non-Christians to "repent and place your trust in Christ". 

Peters: "In order to be saved, we would turn around and tell people they had to repent, which seemed to me to be doing a work...

I thought that repentance was something that I did, I thought it was something that I had to gen up within myself; I had to will myself to turn from certain sins.. 

The fundamental truth and teaching from scripture is that we can't repent on our own.

I want you to be truly broken over your sin, truly broken. I want you to cast yourself onto the mercies of Christ.

If you come to Him grieving over your sin because you understand that your sin grieves God and you understand the weight of the reproach that you have brought upon Christ, and the weight of how many people you have led astray in the name of Christ. If that bears heavy on you, and I hope and pray that it does, come to Christ empty-handed.. He will save you.

Turn from sin and place your faith in Christ.."

The horror of Reformed (Calvinist) theology is the teaching that God arbitrarily puts His mercy on very few people (the elect), and that the vast majority of humanity cannot be saved because they are not granted repentance. This false doctrine is a direct attack on the very nature of God and the gospel.

Peters' strained understanding is that repentance qualifies as a work: "you have to do something". In the scriptures, "work" (ἔργον) refers to action. (Romans 3:27-28; Galatians 2:16; 2 Timothy 1:9). "ἔργον comes from a primary ergo; toil; by implication, an act."1 The verb "repentance" μετανοέω is to change one's mind or purpose. A contrast between work and faith is emphasised in the scriptures. (Romans 4:1-3). Romans 4:5 debunks the false assumption that faith is a work: And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness.. Calvinism piles error upon error and contradicts the scriptures by teaching that regeneration precedes faith. (Acts 16:31).

"Strong’s Greek 3340 describes the decisive, Spirit-wrought turning of heart and mind that re-orients a person from sin to God. Throughout the New Testament it is never presented as mere remorse but as a wholehearted response to divine truth that issues in faith, obedience, and fruit worthy of repentance."2 

The scriptures are very straightforward and do not include the convoluted teachings of Calvinism. The Calvinist view of total inability, unconditional election, limited atonement, irresistible grace, and perseverance of the saints (TULIP) is presented in a way that appears wise and intellectual, but in actuality is a false ideology based on Augustinian soteriology that is incompatible with the true gospel of Jesus Christ. (Colossians 2:23). Augustine was deeply influenced by his early encounters with Stoicism, Neoplatanism, and Manichaeism. While he initially opposed deterministic ideology, Augustine incorporated elements of these philosophies into his debates with the Pelagians. Predestination and predeterminism became foundational for Augustine's theological development, and his influence on John Calvin (1509-1565) is beyond doubt. Calvin incorporated Augustinian philosophical ideas into his version of soteriology and divine providence. This has resulted in a huge swathe of the church being obliged to perform scriptural acrobatics that many find totally bewildering. Calvinism muddies the waters and puts a stumbling block in the way of those seeking salvation. 

Simply put, the scriptures command all people everywhere to repent.

 

The times of ignorance God overlooked, but now he commands all people everywhere to repent.. (Acts 17:30).

Repent therefore, and turn back, that your sins may be blotted out.. (Acts 3:19).

This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth. (1 Timothy 2:3-4).

The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9).

Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? (Ezekiel 18:23).

For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live." (Ezekiel 18:32 cf. Job 36:9-12; Proverbs 1:23-33; Isaiah 1:19-20; Jeremiah 7:23-24; Deuteronomy 30:15-20; Ezekiel 18:30-32).

For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. (John 3:16).

For the grace of God has appeared, bringing salvation for all people.. (Titus 2:11).

O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing! (Matthew 23:37).

The Spirit and the Bride say, “Come.” And let the one who hears say, “Come.” And let the one who is thirsty come; let the one who desires take the water of life without price. (Revelation 22:17).

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world. (1 John 2:2).

God is not absent from repentance; the Holy Spirit convicts unbelievers of sin.

And when He comes, He will convict the world in regard to sin and righteousness and judgment" (John 16:8 cf. Acts 2:37).

God does not compel anyone to repent. People can resist the Holy Spirit and refuse to repent. This refusal is due to sin itself i.e. pride, stubbornness, and love for sin, which blinds individuals to the truth and grace offered by God. ..and with all wicked deception for those who are perishing, because they refused to love the truth and so be saved. 2 Thessalonians 2:10 cf. 

Calvinist proof text 2 Timothy 2:24-26

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. 

Calvinism distorts the basic lexical meaning of Greek words. The verb "grant" δίδωμι (to give in various senses).3 Alternative words are confer or bestow. Irresistible grace is not taught in the scriptures; on the contrary, people can resist the Holy Spirit. (Acts 6:1.0; 7:51-55). When a knighthood is conferred upon someone by the king, they must be willing to accept it. In other words, when God grants or confers repentance upon a person, they must be willing to receive it. (2 Peter 3:9; 1 Timothy 2:4; Ezekiel 18:23). God does not override our free will. No, I tell you; but unless you repent, you will all likewise perish.” (Luke 13:5). 

1. Strong's Greek: 2041. ἔργον (ergon) -- Work, deed, action, task, labor
2. Strong's Greek: 3340. μετανοέω (metanoeó) -- Repent
3. Strong's Greek: 1325. δίδωμι (didómi) -- To give, to grant, to bestow

WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: JUSTIN PETERS: SEXUAL SIN IS NEVER FULLY BLOTTED OUT - REALLY?

IS CALEB CORNELOUP QUALIFIED TO BE A PASTOR?

Am I UNQUALIFIED To Be a Pastor? Do You Have To Go To Seminary To Be a Pastor?

Caleb Corneloup gives well-reasoned arguments for embarking on his recent church plant in Adelaide.

From what I have observed of him, Caleb does have sound theology and he meets the requirements of a pastor. It may be right for some to go to a bible college or seminary, but it is not an essential criterion. 

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. Therefore an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. (1 Timothy 3:1-7).

This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—if anyone is above reproach, the husband of one wife, and his children are believers and not open to the charge of debauchery or insubordination. For an overseer, as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, 8but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound doctrine and also to rebuke those who contradict it. (Titus 1:5-9).

And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Timothy 2:24-26).

I do have reservations about Calvary Chapel. One of the core values of Calvary Chapel is unflinching support of the pretrib rapture. This would be a deal breaker for me! I don't know where Caleb stands on the rapture question, but I hope he does not support this false doctrine. 

Caleb: "It's possible that our church plant could become a Calvary Chapel church plant. that's not
guaranteed, but it's a possibility we could become a Calvary Church plant. So, that's something that I think is worth.. me praying about."

Calvary Chapel: "One of Calvary Chapel’s core values is an eager anticipation of Jesus’ soon return for His Church. We look for the rapture! The “Pre-trib rapture” of the Church has been a lynchpin in Calvary Chapel’s history, and it will also be a key to our destiny."1

I will continue to pray for Caleb's church plant, and I will watch what develops.

I urge anyone seeking to understand the rapture question to avail themselves of the excellent resources below. 

1.  Core Values: Pre-Tribulation Rapture - Calvary Chapel Deep South

ESCHATOS MINISTRIES | Alan Kurschner, Ph.D. is the founder of Eschatos Ministries, teaching Bible prophecy from a futurist, premillennial, prewrath perspective.
7 Pretrib Problems and the Prewrath Rapture (Full Movie)