UNRAVELLING THE ASSEMBLIES OF GOD PRE-TRIB RAPTURE STATEMENT

We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ. (2 Corinthians 10:5).

The following statement in blue is the report of the Assemblies of God committee to study the rapture of the Church. The report was adopted by the Assemblies of God General Presbytery, August 14, 1979.{1}

I have highlighted many flaws in their statement, and I have stated the scriptural position at the relevant points. The repeated warnings from both Jesus Christ and the apostle Paul that believers should not be deceived in these matters is testimony of the criticality of understanding the timing of the rapture and the second coming, and that we should rightly handle the word of truth. (2 Timothy 2:15).

AOG: “The resurrection of those who have fallen asleep in Christ and their translation together with those who are alive and remain unto the coming of the Lord is the imminent and blessed hope of the Church (1 Thessalonians 4:16, 17; Romans 8:23; Titus 2:13; 1 Corinthians 15:51,52).”

..waiting for our blessed hope, the appearing (epiphaneia) of the glory of our great God and Saviour Jesus Christ.. (Titus 2:13).

In context, "the blessed hope" in Titus 2:13 is synonymous with "the appearing of the glory". Technically, the rapture (harpazo), should be distinguished from the blessed hope since believers are to be caught up in the clouds prior to that event. (1 Thessalonians 4:17). Titus 2:13 refers to the second coming of Christ in glory i.e. Jesus Christ's epiphany/epiphaneia .. his appearing, manifestation., glorious display... conspicuous appearing.(2) Epiphaneia appears six times in the New Testament, and each time it refers to the visible appearance of Christ in glory at his second coming. (2 Thessalonians 2:8; 1 Timothy 6:14; 2 Timothy 1:10; 2 Timothy 4:1, 8). 

AOG: Jesus taught that He will return to earth. He was careful to warn His disciples to be constantly prepared for this (Matthew 24:42-51; 25:1-13; Mark 13:37; Luke 12:37).

They understood that the present age will end with His coming (Matthew 24:3). The assurance of His return was one of the truths with which He comforted His followers before His death (John 14:2, 3).
At the time of Christ’s ascension two angels came to the group of watching disciples to repeat the promise that He will return. They declared it would be in the same manner as He went away (Acts 1:11). This clearly means His second coming will be literal, physical, and visible.

The New Testament Epistles refer often to the Second Coming, and the theme of imminence runs through all the passages of Scripture dealing with this subject.

*Imminence is the doctrine that no specific events must take place before the rapture can occur aka any moment rapture. This is a false doctrine. Paul explicitly places the rapture (gathering together) after the rebellion (apostasia) and the manifestation of the man of lawlessness i.e. the Antichrist:

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction.. (2 Thessalonians 2:1-3 ),

Further examples in the scriptures defy imminence, e.g. John 21:17-19;2 Peter 1:12-15; Acts 23:10-11; 2 Thessalonians 2:7-9; Luke 21:24.

AOG: Though there would be a period of time between the first and second comings (Luke 19:11), the whole body of teaching concerning the return of the Lord emphasizes that it will happen suddenly without warning; that believers should be in a state of continual readiness (Philippians 4:5; Hebrews 10:37; James 5:8, 9; Revelation 22:10). 

Philippians 4:5: Let your reasonableness be known to everyone. The Lord is at hand;
The Lord is at hand or near i.e. the Lord is omnipresent. In context with the passage, the Lord sees and observes the conduct of his people.

Hebrews 10:37: For, “Yet a little while, and the coming one will come and will not delay;
Paul utilises the OT prophets:
Isaiah 26:20: He that cometh will come and will not tarry.
Habakkuk 2:3: For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay.

(1) the certainty, notwithstanding delay, of the fulfillment of the Divine promise;
(2) the necessity meanwhile of continuance in faith and perseverance..{3}

James 5:8-9: You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door.

James 5:8 ..the coming of the Lord is at hand..

The context of James 5:7-9 is The Parousia! The Parousia is the particular term used for the epiphany i.e. the second coming of Christ at the end of the age.{4} Since the pre-trib view dislocates the rapture from the Parousia by a period of seven years, the AOG argument is nonsensical. The AOG would have to place the rapture and the Parousia synonymously if they want to use this verse as a proof text, but this then destroys pretribulationism. They cannot have it both ways! See also 1 Peter 4:7: The end of all things is at hand. cf. Matthew 4:17). The specific context of James 5:7-9 is the analogy of the natural progression following the early and late rains leading to fruit (Parousia). (James 5:7). This reflects Jesus teaching in the Olivet Discourse in Matthew 24. In other words, certain things must happen before the Lord returns. The Greek word eggizó = near/at hand never means imminent, it means to come near or to approach, as also in Matthew 24:32.{5} 

..behold, the Judge is standing at the door. ..before a door (thera) is the literal translation..  thera does not preclude events before Jesus return. Compare Matthew 24:32: So also, when you see all these things, you know that he is near, at the very gates. (at the door). Revelation 3:20: Behold, I stand at the door and knock.

Revelation 22:10: And he said to me, “Do not seal up the words of the prophecy of this book, for the time is near.

The same argument applies to "near" (eggus). Revelation 22:12: "I am coming soon"..  as the judge.

Believers in the early days of the Church lived in this state of expectancy (1 Corinthians 1:7; 1 Thessalonians 1:9, 10). Paul’s “we” in 1 Corinthians 15:51 and 1Thessalonians 4:17 shows that he maintained the hope he would be alive when Jesus comes back.

Expectancy is not imminence. It is possible for the Parousia to occur in any given generation when the circumstances of Matthew 24 and 2 Thessalonians 2 allow. Early believers, including Paul, appear to have expected Jesus' return during their own lifetime, and yet other scriptures indicate something else.

The Thessalonian church expressed confusion about the timing of the Parousia/rapture. Paul explained to them that both these events would not happen until the Antichrist was revealed (2 Thessalonians 1-3). Since the Antichrist has not yet been revealed, the return of Christ and the rapture cannot be imminent.

2 Peter specifically warns about scoffers in the last days who will question the slowness of Jesus' coming: But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. The Lord is not slow to fulfil his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:1-13).

 
A comparison of passages of Scripture relating to the Second Coming shows that some speak of a visible event seen by all mankind and involving the judgment of sinners. Others describe a coming known only to believers and resulting in their deliverance from earth.

The latter is referred to among evangelicals as the Rapture. This word is not in the English Bible, but has been used so widely that one of the definitions of “rapture” in Webster’s Third New International Dictionary Unabridged is: “Christ’s raising up of His true church and its members to a realm above the earth where the whole company will enjoy celestial bliss with its Lord.” The word raptured could well be used to translate the expression “caught up” of 1 Thessalonians 4:17. Jesus said His coming will result in one individual being taken from a location while another is left. This indicates a sudden removal of believers from the earth with unbelievers left to face tribulation (Matthew 24:36-42).

Jesus spoke of His return as a time when the nations of the earth shall mourn as they see Him (Matthew 24:30). The apostle Paul spoke of the Lord’s return as a time of judgment and wrath upon the wicked (2 Thessalonians 1:7-10).

Matthew 24:36-42 does not concern the tribulation, it follows it! These verses speak of the second coming of Christ to the earth (Parousia). Matthew 24 moves chronologically through the events leading up to the second coming of Christ. The "elect" are "gathered together" (episunagó) by the angels at the end of the age! 

Matthew 24:29:“Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other.. 
cf. Revelation 6:12-17; 8:6-13.

Matthew 24:36: But concerning that day and hour no one knows..

AOG: In 1 Thessalonians 4:13-18, he considered a different aspect of the Second Coming. This brief passage is the most direct and clear teaching on the Rapture in the New Testament. It speaks only of believers, living and dead. Nothing is said about the wicked seeing Christ at this time. Paul described Jesus as coming in the air, but nothing is said about His feet touching the earth, as we are told elsewhere they will at His return (Zechariah 14:4). It is the moment when 1 John 3:2 will be fulfilled, and we shall be like Him.

1 Thessalonians 4:13-18: But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming (Parousia) of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words.

This passage concerns those who are alive, who are left until the coming (Parousia)
of the Lord. One must completely disregard Matthew 24 in order to fit parousia into a pre-trib rapture!

As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming (parousia) and of the end of the age?” (Matthew 24:3). See also Matthew 24:27, 37, 39.

AOG: The same Greek word used in 1 Thessalonians 4:17 for “caught up” is used in Acts 8:39 to describe Philip’s being “caught away” after baptizing the Ethiopian. The latter verse states that the Spirit of the Lord caught Philip away—identifying the source of the power that will remove believers from earth at the Rapture.

In 2 Thessalonians 2:1 Paul called the Rapture “our gathering together unto him.” The Greek word for “gathering” is the same as the one used for “assembling” in Hebrews 10:25, referring to the assembling of Christians for worship. It is a picture of the saints congregating around Christ at His coming for them.

The supernatural removal of godly individuals from earth is not unknown in Scripture. The outstanding event in the life of Enoch was his miraculous disappearance from earth after years of walking with God (Genesis 5:21-24). The author of Hebrews called this experience a translation, bypassing death (Hebrews 11:5).

Although some aspects of Elijah’s translation differed from Enoch’s, it also involved the sudden removal of a believer from the world without experiencing death (2 Kings 2:1-13).

First Corinthians 15:51-54 deals with the same event as 1 Thessalonians 4:13-18. Here also Paul spoke of the changes that will take place in both living and dead believers at the Rapture. He called this a mystery (1 Corinthians 15:51), a truth previously unrevealed but made known to him by the Holy Spirit.

In Philippians 3:21 Paul connected the Lord’s coming to the time when “our vile body” will be changed—another reference to the Rapture.

Passages which pertain to the Rapture describe the coming of the Lord for His people. Passages which refer to the revelation of Christ describe the coming of the Lord with His saints. Colossians 3:4 speaks of believers appearing with Christ at His coming. Jude 14 also foresees the Lord’s return with His people to execute the judgment referred to in many other passages relating to His public appearing.   

1 Thessalonians 3:13 refers to Jesus' Parousia with all his holy ones (hagios). Revelation 19:14,19: ..it granted her to clothe herself with fine linen, bright and pure”— for the fine linen is the righteous deeds of the saints. Scripturally the rapture does occur prior to the Parousia in order for the saints to return with Christ. However, the claim that the last trumpet of 1 Corinthians 51:51-54 is blown before the great tribulation is insupportable!

AOG: Since Scripture does not contradict itself, it seems reasonable to conclude that the passages describing Christ’s coming for the saints and with the saints indicate two phases of His coming. We believe it is scripturally correct to assume that the intervening period between the two is the time when the world will experience the Great Tribulation, involving the reign of Antichrist and the outpouring of God’s wrath on the wicked (Daniel 12:1, 2, 10-13; Matthew 24:15-31; 2 Thessalonians 2:1-12).

Although God’s people may endure severe trials before the Lord comes, the Church will be raptured before the period called the Great Tribulation.

In 2 Thessalonians 2 Paul indicated certain things must take place before the Day of the Lord (of which the Great Tribulation is a part) can begin. An individual called the man of sin (Antichrist) will appear. The mystery of iniquity has been at work since Paul’s time but is being restrained by the power of the Spirit working through the true Church. Only when the Church is removed from earth by the Rapture can this man come forward publicly.

The Day of the Lord is distinguished from the Great Tribulation both by Jesus Christ and Paul. I refer again to Matthew 24:29 immediately after the tribulation of those days..   

Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. (2 Thessalonians 2:1-4).

Paul explicitly places the Parousia and the rapture together above. The great tribulation does not occur before the man of lawlessness takes his seat in the third temple at the mid point of the 70th week of Daniel. That day.. i.e. the day of the Lord and the rapture both follow the great tribulation. Paul warns about the possibility of believers being deceived about this subject. (2 Thessalonians 2:3).

AOG: In 1 Thessalonians 5, following the passage on the Rapture in chapter 4, Paul taught about the Day of the Lord. He warned of the destruction it will bring to the wicked (vv. 2, 3). He was quick to assure Christians that those who abide in Christ will not be overtaken by it (v. 4).

But we do not want you to be uninformed, brothers, about those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord. Therefore encourage one another with these words. (2 Thessalonians 4:13-18).

The above passage is a further warning from Paul that believers should not be ignorant about eschatological events. Paul clearly places believers as being alive at the Parousia.

AOG: Still speaking of the Day of the Lord Paul wrote: “For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ” (v. 9). It seems clear that he meant the deliverance of believers from the judgments of the Day of the Lord, including the Great Tribulation.

The scriptures clearly distinguish wrath (orge) from tribulation (thlipsis). The persecution of the Antichrist is not the wrath of God. As explained above, the Great Tribulation it is not the Day of the Lord.

AOG: Christians are told repeatedly in the New Testament to be watchful for the Lord’s appearing. Never are they taught to watch for the Great Tribulation or the appearance of Antichrist. To expect that such things must happen before the Rapture destroys the teaching of imminence with which the New Testament is replete.

Believers are told to wait “for his Son from heaven,” not the Great Tribulation (1 Thessalonians 1:10). When the signs of the end of the age are evident, they are to look up and lift up their heads in expectation of their redemption, not the Great Tribulation (Luke 21:28).

The Day of the Lord will come unexpectedly like a thief in the night (1 Thessalonians 5:2). However it will come as no surprise to believers, precisely because they will recognise the signs preceding it: But you are not in darkness, brothers, for that day to surprise you like a thief. (1 Thessalonians 5:4). This is an illogical statement if pre-trib is correct. Why would believers "not be surprised" if they are not here? This verse directly follows Paul's statement that believers will be alive at the Parousia. (1 Thessalonians 4:13-18). Jesus Christ and Paul went to great lengths to explain the specific signs in detail.. we ignore them at our peril if we are to avoid the tragic consequences of false hope. (Matthew 24:10; cf. 2 Corinthians 11:14).

The signs of the Lord’s coming will be fulfilled before His public appearing, but they do not have to be fulfilled before the Rapture. Any teaching that certain events must transpire before the Rapture is out of harmony with the doctrine of imminence.*

It is consistent with God’s dealings with His people in the Old Testament to believe that the Church will be removed from the world before the Great Tribulation. God did not send the Flood until Noah and his family were safe in the ark. He did not destroy Sodom until Lot was taken out.
The weight of Scripture supports a pre-Tribulation Rapture. Wherever teaching about the Second Coming occurs in the New Testament, imminence is underscored. To interpose other events before the Rapture does violence to such teaching.

The events of Sodom and Gomorrah was the wrath of God being poured out upon the ungodly.. it was not tribulation. Similarly Noah and his family were preserved through the flood, God's judgement upon the ungodly.. again this was not tribulation.

While Christians are looking forward to the coming of the Lord, it is well to remind themselves of Paul’s words to Titus: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:11-14).
https://ag.org/Beliefs/Topics-Index/The-Rapture-of-the-Church

In conclusion, the AOG  statement consistently and incorrectly identifies "the blessed hope" as the rapture. However, the scriptures identify the blessed hope as the Parousia or the Epiphany, and the rapture as gathering together (episuningage)/caught up (harpazo). Scripturally the Parousia and the rapture are synonymous, or almost synonymous events, and so the AOG argument simply falls apart.

{1} https://bible.org/seriespage/15-second-coming-christ-and-millennial-kingdom
{2} http://biblehub.com/greek/2015.htm  
{3} http://biblehub.com/hebrews/10-37.htm
{4} https://www.biblegateway.com/resources/encyclopedia-of-the-bible/Parousia
{5} http://biblehub.com/greek/1448.htm

JESUS ARMY CULT LEADERS STEP DOWN

The Northampton Chronicle has today reported the news that Jesus Army cult leaders in Northamptonshire have stepped down after complaints over handling over abuse claims:

"The leaders of a Northampton-based Christian organisation, once branded a ‘cult’, have stepped down while complaints into how historical abuse claims were handled are investigated. The Jesus Army (JA) has confirmed five ‘apostolic’ leaders of the sect, founded in Bugbrooke in 1969, will now be subject to an independent investigation. Mick Haines, the senior pastor and de facto leader of the Jesus Army is among the men to have stepped down from ‘pastoral duties’, a spokesman told the Chron. The other four to face investigation are Mike Farrant, John Campbell, Ian Callard and Huw Lewis, the spokesman confirmed. In 2013, the JA called on ex-members to come forward and reveal instances of past abuse, either sexual, physical, financial or spiritual. Following investigations by ex-members of the fellowship and the Chronicle & Echo, it is now known about 150 claims were made. But the sect, which still has a strong base in Northampton and underwent a safeguarding review in 2015, has confirmed there have been complaints over the way the five men handled the abuse claims.Spokesman Laurence Cooper, said in a statement: “Questions have been raised about the handling of information by the senior leadership of the church, relating to past cases of abuse. “All five people have been involved in the handling of previous cases of abuse in the church. Allegations have been made about the way they handled historic cases. These are unproven allegations, but they do need to be treated seriously and investigated fully. “The five people you mention have agreed to step down immediately from pastoral duties and any leadership authority in the church while an independent investigation of the allegations is undertaken.”“They remain members of the church but they are not in a leadership position at this present time.”Mr Farrant was instrumental in setting up the Jesus Army’s common purse in the 1970s, which still exists in the communes of the organisation today. Mr Campbell, the Jesus Army’s former press officer, was described by Mr Cooper in May as having largely retired from the organisation. In 2013 the Chronicle & Echo reported that he was the leader tasked with collating responses to historical abuse allegations.A member from within the organisation, who did not wish to be named, felt the leadership team was not expecting so many people to come forward with abuse claims in 2013. “They were very taken aback by it. They were quite unprepared,” he said. In 2015, after being handed details of the abuse claims by the JA, Northamptonshire Police launched Operation Lifeboat. The probe, looking into historical sexual abuse at the JA, has led to two prosecutions to date, though a spokesman said more prosecutions were likely.The National Leadership Team (NLT) sits below the apostolic group consisting of the five individuals. Mr Cooper added that there would be no senior pastor in place while the investigation was ongoing.“Once the NLT receives the findings from this independent investigation, they will consult with (Christian safeguarding charity) CCPAS and other outside agencies to decide what steps need to be taken.”Victims groups have, in the past, raised concerns about a Christian-based group’s ability to be independent."
http://www.northamptonchron.co.uk/news/jesus-army-leaders-in-northamptonshire-step-down-after-complaints-over-handling-over-abuse-claims-1-8042088

DRINKING THE KOOL-AID OF THE PRE-TRIBULATION FALSE TEACHERS

Peace, peace, when there is no peace.. (Jeremiah 6:14; 8:11). 

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. (James 3:1).

The false pre-tribulation prophets compared with the false prophet Hananiah in Jeremiah 28.

Hananiah's credentials and background were impressive: Hananiah the son of Azzur, the prophet from Gibeon. In addition, he spoke with certainty in the first person of the Lord in direct contradiction to Jeremiah's previous prophecies of judgement. The reticence of the true prophet Jeremiah makes a startling contrast. (Jeremiah 1:6 cf. Exodus 4:10; Amos 7:14).  The twice repeated false prophecy of Hananiah sealed his own death warrant! (Jeremiah 28:16-17 cf. Deuteronomy 13:5).

This is what the Lord Almighty, the God of Israel, says: ‘I will break the yoke of the king of Babylon. Within two years I will bring back to this place all the articles of the Lord’s house that Nebuchadnezzar king of Babylon removed from here and took to Babylon.  I will also bring back to this place Jehoiachin^a son of Jehoiakim king of Judah and all the other exiles from Judah who went to Babylon,’ declares the Lord, ‘for I will break the yoke of the king of Babylon.’ ” (Jeremiah 28:2-4).

“This is what the Lord says: ‘In the same way I will break the yoke of Nebuchadnezzar king of Babylon off the neck of all the nations within two years.’ ” (Jeremiah 28 10-11).

Basically Hananiah's contemporaries had a choice to either believe Jeremiah's previous genuine words from the Lord, or to drink the lethal Kool-Aid of Hananiah. They chose the latter. Jeremiah's counter statement is key to the problem:

The prophets who preceded you and me from ancient times prophesied war, famine, and pestilence against many countries and great kingdoms. As for the prophet who prophesies peace, when the word of that prophet comes to pass, then it will be known that the Lord has truly sent the prophet.” (Jeremiah 28:8-9).

Regarding the timing of the rapture, we need to look at the teaching from ancient times i.e. to Jesus Christ Himself and to his apostles, particularly the Apostle Paul and the Book of Revelation. There was no such teaching in the early church as pretribulationism, in fact quite the opposite:

Let no one deceive you in any way. For that day will not come, unless the rebellion comes first, and the man of lawlessness is revealed, the son of destruction, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. (2 Thessalonians 2:3-4).

Then the dragon became furious with the woman (Israel) and went off to make war on the rest of her offspring, on those who keep the commandments of God and hold to the testimony of Jesus. (Revelation 12:17).

“Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name’s sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come.." (Matthew 24:9-14).

When these false prophets are proved wrong it will be too late! The inevitable failure of this much-desired event at the wrongly predicted time will cause despondence and doubt, and it will happen simultaneously with the unprecedented persecution of the Antichrist. Hope deferred makes the heart sick.. (Proverbs 13:12).

We should be very wary of confident teachers who are essentially prophesying peace and safety in the name of the Lord. (Jeremiah 28:1 cf. Daniel 8:25; 1 Thessalonians 5:3). Like Hananiah the pre-trib teachers are teaching lies by the spirit of Antichrist.

 ..you have made this people trust in a lie. (Jeremiah 28:15).

Deuteronomy 13 defines the sin of false prophecy as: "rebellion against the Lord". Even when a prophecy is accompanied by a sign, if it goes against the direct Word of God then it is false. (Deuteronomy 13:1). Going even further, the scriptures compare the sin of rebellion with the sin of divination:

For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the LORD, he has also rejected you from being king.” (1 Samuel 15:23).

Elliot: "Opposition to the will of God is as bad as divination by the help of evil spirits, which is tantamount to apostasy from God: obstinate resistance to Him is no better than worshipping idols (vanity or emptiness) and images (teraphim: see note on 1 Samuel 19:13). Disobedience is in fact idolatry, because it elevates self-will into a god." {1}
Gills Exposition: ".....the sentence of rejection was pronounced upon him, and the bestowal of the government on his posterity was cut off." {1}

In fact Saul did go on to commit the sin of divination with the medium of En-dor and afterwards he committed suicide. (1 Samuel 28:7-19; 31:4). It never ends well for those who persistently reject the Word of the Lord and teach from their own minds. (Ezekiel 13:17). The pre-trib teachers/prophets nullify the scriptures and lead the people astray. There is nothing new under the sun. (Ecclesiastes 1:9).

For they are a rebellious people,
lying children,
children unwilling to hear
the instruction of the Lord;
who say to the seers, “Do not see,”
and to the prophets, “Do not prophesy to us what is right;
speak to us smooth things,
prophesy illusions,
leave the way, turn aside from the path,
let us hear no more about the Holy One of Israel.”
Therefore thus says the Holy One of Israel,
“Because you despise this word
and trust in oppression and perverseness
and rely on them,
therefore this iniquity shall be to you
like a breach in a high wall, bulging out and about to collapse,
whose breaking comes suddenly, in an instant;
and its breaking is like that of a potter’s vessel
that is smashed so ruthlessly
that among its fragments not a shard is found
with which to take fire from the hearth,
or to dip up water out of the cistern.”
(Isaiah 30:9-14).

The persistent pre-tribulation rapture teachers fall into the same category as Hananiah and are in rebellion against God. God will hold these teachers accountable. (2 Peter 2:1). Various posts have been published on this site with sound theological exegesis against the pre-trib rapture, and not least exposing the blatant dishonesty of many of the leaders and teachers that promote it. There are some teachers who appear to genuinely believe the lie of pretribulationism, and there are those that avoid the subject altogether, considering it too controversial. The former have an obligation to seek the Lord for the sake of the elect and to "prove all things". The latter have an obligation to face up to their responsibilities and to teach the truth about this important doctrine.

The Assemblies of God (USA) offers a lame eisegesis and integrates the Day of the Lord with the Great Tribulation:

"The weight of Scripture supports a pre-Tribulation Rapture. Wherever teaching about the Second Coming occurs in the New Testament, imminence is underscored." {2} 

The New Testament describes the day of the Lord as a day of wrath and judgement upon the wicked that does not include the reign of the Antichrist or the great tribulation as the AOG asserts. Old Testament scriptures: (Isaiah 2:12; 13:6, 9-11; Ezekiel 13:5, 30:3; Joel 1:15, 2:1,11,31; 3:14; Amos 5:18,20; Obadiah 15; Zephaniah 1:7,14-16; Zechariah 14:1; Malachi. 4:5) New Testament scriptures: (Acts 2:20; 1 Thessalonians 5:2; 2 Thessalonians 2:2; 2 Peter 3:10). It is also alluded to in other passages (Revelation 6: 12-17; 16:14). Hence, imminence has nothing at all to do with a pre-tribulation rapture!

Similarly, Thomas Ice (PTRC), who has devoted many years of his life to teaching lies, also insists upon imminence. We only have to look at the pre-trib camp, previously led by Tim LaHaye, and their association with cult leader Sun Myung Moon (Moonies) and the Council for National Policy (CNP), to make a right judgement about their integrity! These men have forfeited the right to call themselves bible teachers and prophets!




In addition, those who promote a mid-trib rapture are a concern since they would also have Christians escape the persecution of the Antichrist.

A final note about Jacob Prasch of Moriel Ministries. Prasch appears to have the timing of the rapture right, but his false Intra-Seal teaching is totally unscriptural. Prasch mishandles and mutilates the scriptures in a number of key areas! I believe that Intra-Seal is a deliberate attempt to cause a snare to Christians during the 70th week of Daniel.{3}

Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the word of truth. (2 Timothy 2:15).

{1} http://biblehub.com/commentaries/1_samuel/15-23.htm
{2} https://ag.org/Beliefs/Topics-Index/The-Rapture-of-the-Church
{3} https://www.amazon.co.uk/INTRA-SEAL-RAPTURE-DECEPTION-EXPOSED-devised-ebook/dp/B06X6N2JJT/ref=sr_1_1?ie=UTF8&qid=1498213260&sr=8-1&keywords=treena+gisborn

A SIGN OF THE TIMES: THE CHURCH OF ENGLAND'S COMING VOTE ON TRANSGENDER BAPTISM

"The Church of England is to vote on creating an official ‘baptism-style’ service to celebrate when transgender Christians change sex.

The controversial motion has dismayed traditionalists, who say the Bible teaches that gender is God-given.

But liberals said vicars have been forced to devise unofficial services to welcome sex-change worshippers and the Church should demonstrate its unambiguous acceptance of transsexuals....."

Read more: http://www.dailymail.co.uk/news/article-4549058/Church-England-vote-baptism-transgender-people.html#ixzz4j31NCXRD

Such a move, if successful, would go directly against the scriptures. Conservative Synod member Andrea Williams, director of pressure group Christian Concern, said: "It is unclear why we are even debating this issue."

Liberal Synod member Jayne Ozanne: “The Bible teaches that we are each fearfully and wonderfully made, and we should therefore look to celebrate God’s gift of diversity in creation, not treat those of us who are non-heterosexual as having mental disorders that need to be ‘cured,' {1}

I would agree with Jayne Ozanne that we are each fearfully and wonderfully made... (Psalm 139:14). However, God does not contradict Himself. If He makes a person male or female, then who are we to argue with the unmistakable physical evidence before us? The scriptures warn us that there are severe consequences for those who distort the gospel of Christ. (Galatians 1:7). The liberal scripture twisters are playing a dangerous game that will not ultimately succeed. For I the LORD do not change.. (Malachi 3:6).

The scriptures are clear that God created humans to engage in sex exclusively within marriage between a male and a female. (Genesis 1:27, 28; Leviticus 18:22; Proverbs 5:18, 19). God condemns sexual relationships unless they are between a husband and wife, whether they are homosexual or heterosexual. (1 Corinthians 6:18). The apostle Paul instructed Christians not to judge those outside the church; that is God's business. However, those supposedly inside the church, those who profess to be Christians are a different matter entirely.

I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? God judges those outside. “Purge the evil person from among you.” (1 Corinthians 5:9-12).

It is a mistake to view anyone who is non-heterosexual as having a mental disorder that needs to be "cured". The bible teaches that all have sinned and come short of the glory of God. The "cure" so called, is a new creation in Jesus Christ, the new man. In other words, once someone has been born again and truly accepted Jesus Christ into his life, they become a different person.. the old has passed away the new has come. In fact without repentance and the new birth no one can stand (Ezra 9:15).

Do not marvel that I said to you, ‘You must be born again.’ (John 3:3-7).

Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. (2 Corinthians 5:17).

If the Son shall make you free you shall be free indeed (John 8:36).


{1} http://www.theblaze.com/news/2017/05/31/church-of-england-to-vote-on-baptism-style-services-to-honor-sex-changes/

THE RETICENCE OF MICK HAINES AND OTHER JESUS ARMY LEADERS TO GIVE INTERVIEWS IN THE FACE OF CLAIMS OF PHYSICAL, SEXUAL AND FINANCIAL ABUSE!!!

It is not good to be partial to the wicked or to deprive the righteous of justice. (Proverbs 18:5).

He who justifies the wicked and he who condemns the righteous are both alike an abomination to the LORD. (Proverbs 17:15).

..but Jesus said, “Let the little children come to me and do not hinder them, for to such belongs the kingdom of heaven.” (Matthew 19:14).

Whoever receives one such child in my name receives me, but whoever causes one of these little ones who believe in me to sin (stumble), it would be better for him to have a great millstone fastened around his neck and to be drowned in the depth of the sea. (Matthew 18:5-6).

The reticence of the current leader of the Jesus Army, Mick Haines, and other leaders who were part of Noel Stanton's "culture of authority" to give interviews speaks volumes. The saying that evil thrives when good men do nothing is invalid, since to do nothing in the face of evil is wicked. Why did no-one stand up against the monster Noel Stanton during his abusive regime? Was it more comfortable to turn a blind eye and to passively stand by when infants suffered physical abuse and maybe more? I imagine these hypocrites are still making a packet out of the charitable status of the Jesus Army and their free, often disadvantaged, work force! All for the common good of course!!! Woe to those who are responsible for the suffering of these little ones in past times!

A fresh report from the Northampton Chronicle and Echo:

Corporal punishment complaints at Northampton’s Jesus Army were not followed up... because it wasn’t illegal in the 70s and 80s.

Detectives did not pursue a number of claims of physical abuse against a Northampton-based religious sect because ‘corporal punishment’ was not illegal in the 1970s and 1980s.

Jesus Army members contacted the religious organisation between 2013 and 2015 to make allegations of physical abuse perpetrated within the community.

Fresh allegations about the head of the Jesus Army, Noel Stanton, have emerged.

These complaints were passed on to Northamptonshire Police along with a number of allegations of sexual abuse. The force formed operation Lifeboat to look into the sex assault claims, and is understood to be on the verge of making a number of prosecutions.

But the officer that led that investigation – detective chief inspector Ally White - has now confirmed that the force did not pursue a number of allegations of physical abuse, or ‘rodding’. The term is used to describe a form of physical beating using a cane or blunt implement, which would be illegal by today’s standards.

In a statement to the Chron this week, DCI White, said: “We have investigated allegations of physical assault - so-called ‘rodding’– from the 1970s up until the mid-1980s.

Noel Stanton founded the Jesus Army in 1969.

“However, these allegations were made at a time when corporal punishment was still legal in this country and no potential victims have since come forward to pursue a complaint. We have spoken to a lot of people in relation to these allegations.”

DCI White went on to confirm that police were in fact told of a number of abuse allegations some 14 years before Operation Lifeboat was formed, though he did not say why further action was not pursued then.

In its heyday the sect, which many have called a ‘cult’, operated a number of communal houses, often with several families living in them at a time.

Its leader and founder Noel Stanton operated a strict regime, which involved members paying into a communal fund and in some cases taking a vow of celibacy. The Jesus Army battle bus.

The Chronicle & Echo has learned that some of the physical abuse allegations related to a summer school run by the Jesus Army at Cornhill Manor in Pattishall. The purpose of the school was to provide activities for the children in the Jesus Army over the summer holidays.

The news that a number of physical abuse claims were made comes a month after the sect itself revealed claims of physical, sexual and financial abuse were made against the army’s deceased founder Noel Stanton.

In a statement made to an annual meeting, current leader Mick Haines claimed Stanton had operated in an ‘unaccountable position’.

However Mr Haines and senior leaders of the church – known as the apostolic order – have refused interviews with the Chron, even though former teacher Mr Haines has been with the sect since the 1970s. He also played a part in the running of the summer school in Pattishall.

Instead, all responses have been issued by Jesus Army spokesman, Laurence Cooper.

The organisation underwent a safeguarding review in 2015 carried out by another Christian organisation, the CCPAS. Though critics have questioned how thorough that review was, given that its scope was limited to looking at the current practices in place.

A former senior leader told the Chron the current apostolic team had a duty to respond to some of the allegations of historical abuse directly, rather than relying on an anonymous spokesman.

“I would say there is no problem with any of those guys giving interviews,” the source said.“Mick Haines is the most senior leader so of course he should. He may not be aware of all the facts.

“But in terms of the culture of authority, he himself was a part of that.

”A spokesman for the Jesus Army said: “Parents - and people in the church generally- are actively and strongly discouraged from physical violence of any sort. “If we became aware of anyone using physical punishment this would be a matter we would want to refer to social services and/or police.

“We encourage church members to be aware of what’s going on around them, and if they feel that there is a person being mistreated they should speak up.

“They are encouraged to voice any concerns to our safeguarding team, or the Police, or CCPAS.

“We want anyone who has experienced any sort of physical abuse at all to talk to the Police, or CCPAS, or to the Jesus Fellowship’s own safeguarding team, who will offer them every support.”

http://www.northamptonchron.co.uk/news/corporal-punishment-complaints-at-northampton-s-jesus-army-were-not-followed-up-because-it-wasn-t-illegal-in-the-70s-and-80s-1-7998078

Further reading:
Jesus Army sex offender sentenced for string of indecent acts directed at children in Northamptonshire.
http://www.northamptonchron.co.uk/news/jesus-army-sex-offender-sentenced-for-string-of-indecent-acts-directed-at-children-in-northamptonshire-1-7888780

JESUS ARMY: SEXUAL AND FINANCIAL ABUSE CLAIMS

Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter! (Isaiah 5:20).

The Northampton Chronicle 11th May 2017:

Sexual and financial abuse claims made against founder of the Jesus Army in Northampton

"The founder of the Jesus Army in Northampton, who was accused of running the organisation like a cult during his lifetime, may have abused some members “sexually and financially”, according to claims by his successor.....
Two former Jesus Army recruits have already been prosecuted for sexual offences carried out during their time at the church’s communes.
In February, “transient member” Nigel Perkins was jailed at Northampton Crown Court for five counts of sexual assault, which he inflicted on young boys in the 1980s.
A Northamptonshire Police spokesman has revealed the force will also be bringing “several” more prosecutions against former members as part of Operation Lifeboat, the investigation set up to look into historical sexual abuse within the Jesus Army.
Lead investigator DCI Ally White said allegations about Noel Stanton’s conduct were also made as far back as 2015.
DCI White said: 'In early 2015, Northamptonshire Police received two complaints about Noel Stanton’s conduct in the 1970s and 1980s. These complaints were fully investigated and in one case it included contacting an alleged victim in Australia.'
However, no victims were ultimately identified and, despite a full and proper investigation, no criminal offences were disclosed and as a result the case papers were filed.
'The force has devoted some considerable time to this overall investigation and has brought, or will be bringing, prosecutions against a number of individuals connected with the Jesus Fellowship. If any new evidence, intelligence or information comes to light we will investigate appropriately....'" {1}

Described by Wikpedia as a neocharismatic evangelical Christian movement, {2} the Jesus Army is yet another example of the bad fruit resulting from the charismatic movement of the 1960s. (Matthew 12:33). The Jesus Army was founded in 1969 by Noel Stanton (1926–2009), formerly the lay pastor of the Bugbrooke village Baptist chapel near Northampton, East Midlands. New Creation Hall and Farm in Nether Hayford, which belongs to the Jesus Army, is known in the East Midlands for its unorthodox communal way of life.

The mission of the Jesus Army is described as "essentially one to the poor, the disadvantaged and the marginalized." {2} 

Unlike most new religious movements, a large proportion of its predominantly young membership is working class and without higher education.{3}

The Jesus Army vision and practice of targeting vulnerable homeless street-people, those involved in drug or alcohol abuse, prisoners and ex-prisoners is either a wonderful God thing, or an abusers paradise. Very sadly, all too often, it has proved to be the latter. Critics of the Jesus Army accuse them of brainwashing members, exploiting and abusing the vulnerable, procuring free labour, extorting Giro benefits and intimidating those who try to leave. They were expelled from both the Evangelical Alliance and mainstream Baptist Union in 1986. The Jesus Army now has congregations in venues around the UK and has approximately 2000 members, 500 members residing in New Creation community houses. The Bugbrooke community centre has long been viewed with suspicion, not only by local residents, but also by the homeless themselves. In 2014, interviews with homeless people on the streets of London revealed that they were fearful of the Jesus Army:

"Speaking to homeless people in London, we were told to stay away from the Jesus Army, who warned us that they would lure us back to their New Age farm with the promise of food and a bed, before stealing our money and making us work for no pay. A homeless Londoner named Scott Larkin told us, 'We're old, so we understand the score. But the Jesus Army prey on the young and vulnerable, especially in the winter when the cold sets in. They offer you food, and before you know it you're on a farm in Northampton. They make you sign over your benefit money and then you're trapped in the middle of nowhere.'" {4}

These fears were not without cause. Incidents of infiltration during the 1980s and 90s by child beaters and an "absolutely relentless paedophile" were, the Jesus Army expressed "deeply regrettable". {4}

Between 1976 and 1986, three corpses were discovered in Northampton villages, all were former members of the Bugbrooke community:

"The first incident involved the frozen body of 24-year-old David Hooper who wan- dered out into a field in December 1976, partially clothed; the Northampton coroner ruled his death accidental, but why Hooper was found in a field half-dressed in the middle of winter was never explained. Stranger still was the case two years later of 19-year old Steven Orchard who, one June night, was found headless on the railway tracks behind the New Creation farm in Nether Hayford, belonging to the Jesus Army. The coroner left the Orchard case with an open verdict. Finally, in 1986, the body of Mohammed Majid, another mem- ber of the Jesus Army, was found floating in an underground water tank on the grounds of the farm." {5}

In August 2015 the Northampton Chronicle and Echo reported allegations of historic sexual and physical abuse within the Jesus Army:

"Northamptonshire Police have released a statement confirming they are investigating a number of allegations of historic sexual and physical abuse within the Jesus Army.   The Jesus Army, also known as the Jesus Fellowship, is assisting police with their enquiries relating to alleged incidents in the late 1970’s to the late 1990’s.....
Concern was raised about the Jesus Fellowship's corporal punishment practices, involving the use of a rod for juniors and a wooden spoon on infants, which Noel Stanton defended on an Anglia TV documentary in June 1989. Parents who objected to the use "the rod", complained of the pressure being applied to them to do so.  It was also said the day to day regime was exceptionally harsh and often amounted to servitude, particularly for the young children who were expected to work long hours with little sleep.

At least one member of the Jesus Army, who had a criminal record for rape and indecent assault, was convicted in 2004 for repeatedly beating two children on the hands and soles of feet with a weapon made from three bamboo canes tied together. His explanation at Court was that, "he believed the boy was evil, possessed and 'going to the devil'".

Several members have been convicted over the years of indecency, indecent assault of children, one of incest and two of making indecent photographs of children. In one case of child abuse which spanned three years, the Jesus Army member was also convicted of rape.  In Court his Counsel advised that, "He retains his strong faith and connection with the church. He will be welcomed back there when he comes out of prison".

The Jesus Army has yet to acknowledge liability for the misdemeanours of the past....." {6}

My own contact with the Jesus Army during the 1980's was very fleeting. I did not attend any of the meetings at Bugbrooke, but I did visit one of their residential houses in Stoneygate Leicester once and spent some time with some of the women residents. I decided not return or follow up their invitation to attend a meeting thank God. Over time I became acquainted with a number of former Jesus Army members, both before and after my visit to the Stoneygate residence. Without exception, from the stories they told me and their obvious difficulties, I concluded that something was very wrong inside the Jesus Army. Long term former members were very unstable and could not cope with every day life as we would define it. For instance, they did not know how to function in society and they found things like shopping and paying bills extremely challenging. Residents had no independence whatsoever, they were given no money or even small change to buy essentials. The tyranny of Stanton was such that one day he announced that cheese on toast was forbidden to the residents, he said that it was due to the carbon content! The recent article in the Northampton Chronicle reports that apart from the cheese on toast prohibition, Stanton banned many other things, including chocolate and sugar in tea, which he described as "the devils food".{1} However, apparently these prohibitions did not apply to Stanton himself! The residents suffered a miserable existence of mandatory austerity, drab clothes, no reading material (except religious publications), television, radio, cinema, newspapers, and Christmas, Easter and birthdays were not recognised. The women did servile work and were not given any responsibility, they were not allowed to wear trousers or to drive the vans, whilst the young men were identified by their combat gear. I remember watching a Jesus Army video where Stanton announced that anyone afflicted with "lust" should "give their genitals to the Lord". I thought this was hilarious at the time, but it did have serious connotations since married couples were required to sleep in separate beds. Obligatory celibacy was imposed upon single members with a policy of strict sexual segregation.* Stanton's regime of sexual repression was highly questionable, as was his habit of surrounding himself with "strong young brothers" on stage! {7} Marriages that did take place were supervised by the eldership and approved by Stanton personally. Stanton was an autocrat and unaccountable. One young man explained that they were free to leave Bugbrooke, but with no money, isolated and alone, with no outside contact from friends or family and miles from anywhere, leaving was a challenging option for all but the most determined escapee. Some of the testimonies I heard put me in mind of the extreme abuses of Jim Jones in Jonestown, Guyana, and also David Koresh in Waco, perhaps on a lesser level, but it is all a matter of degree. I was deeply troubled that this man had such a cultish influence over Jesus Army residents and that these abuses were happening so close to my own home in Leicester. Stanton brought the truth into disrepute, and the damaging repercussions for the witness of Gospel of Jesus Christ was and is a deeply troubling to me. (2 Peter 2:2; Romans 2:24).

The New Testament model was one of equality. Christians would sell their material possessions and give money to the poor (not take money from them), that is, principally, the poor amongst themselves. Christians in the early church had all things in common, the aim was to lift believers out of poverty, freeing them from excessive hardship. This model is something that Stanton completely failed to achieve in my view. The stories I heard demonstrated quite the reverse, the poor remained poor, suffering both physically and spiritually at the hands of Stanton's oppressive regime. Is it surprising that the homeless are fearful and are reticent to accept Bugbrooke's "Christian hospitality"?

"A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.” (John 13:34-35).

And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. (Acts 2:44-45).

There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold. (Acts 4:34).

For I do not mean that others should be eased and you burdened, but that as a matter of fairness your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” (2 Corinthians 8:13-15).

Honor widows who are truly widows. (1 Timothy 5:3).

And the Lord added to their number day by day those who were being saved. (Acts 2:47).

The news of “serious allegations” against Stanton and the call for a public enquiry leaves me hopeful that his deeply "flawed character" {1} will finally be exposed. Confusingly however, a Northamptonshire Police spokesman said recently that the force had not received any claims against Mr Stanton since early 2015.{8}

The Jesus Army was Northamptonshire's Police and Crime Commissioner Adam Simmonds' second favourite cult in 2014, his most favourite cult being Trinity Life Church in Leicester!{9} Simmonds was PCC between 2012 to 2016. He has since been charged with breaching the Data Protection Act 1998.

*Whilst I concur with the scriptural principle of celibacy for Christian singles, the alternative being the sin of fornication (1 Corinthians 6:18; Galatians 5:19 etc.) I do not endorse the methods of the Jesus Army.

I am compiling a list of testimonies from people who have had either direct or indirect experiences with the Jesus Army. Please feel free to add any information to the comments on this post, anonymously if you wish. Alternatively please contact me via Messenger on FB.

{1} http://www.northamptonchron.co.uk/news/exclusive-sexual-and-financial-abuse-claims-made-against-founder-of-the-jesus-army-in-northampton-1-7956742
{2} https://en.wikipedia.org/wiki/Jesus_Army
{3} http://jesus.org.uk/what-others-say/academic-work/jesus-army
{4} https://www.vice.com/en_uk/article/the-jesus-army-will-feed-you-because-the-government-wont
{5} http://archive.spectator.co.uk/article/3rd-august-1991/19/jesus-lives-in-bugbrooke)

{6} http://www.robsonshaw.uk/blog/jesus-army-in-the-news-following-arrests.htm

{7} http://ja-1984.blogspot.co.uk/2007/10/shaking-noels-hand.html
{8}http://www.northamptonchron.co.uk/news/jesus-army-inquiry-northamptonshire-review-board-is-not-ruling-out-probe-at-a-later-date-1-7957509
{9}  http://jesus.org.uk/blog/interviews/talking-to-adam-simmonds

Further Reading:
Jesus Army sex offender sentenced for string of indecent acts directed at children in Northamptonshire.http://www.northamptonchron.co.uk/news/jesus-army-sex-offender-sentenced-for-string-of-indecent-acts-directed-at-children-in-northamptonshire-1-7888780