Truly, I say to you, this generation will not pass away until all these things take place. (Mark 13:30).
I like Joel Korytko's answer to this conundrum i.e. "these things" refer to the destruction of the temple in 70AD and not the coming of Jesus Christ.
And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately,“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” (Mark 13:1-4)
But be on guard; I have told you all things beforehand.. “From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. So also, when you see these things (the destruction of the temple) taking place, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away until all these things take place. Heaven and earth will pass away, but my words will not pass away. (Mark 13:23,28-31).
Another interpretation is "this generation" does not refer to the current generation, rather it applies to the future generation that will experience the things previously mentioned; "all these things" seem to indicate the imminent return of the Son of Man. ..no one knows the day or the hour etc. (Mark 13:32-37).
According to Joel Korytko, Jesus' use of Old Testament language regarding cosmic disturbances does not refer to Jesus coming because of their limited geographical context. He sees Jesus' language as metaphoric descriptions of tumult and chaos in society. Korytko's understanding of these OT passages does not factor in their near/far fulfillment.
The oracle concerning Babylon which Isaiah the son of Amoz saw.
Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil,and the wicked for their iniquity; (Isaiah 13:1,9-11).
Behold, the day of the Lord comes, cruel, with wrath and fierce anger, to make the land a desolation and to destroy its sinners from it. For the stars of the heavens and their constellations will not give their light; the sun will be dark at its rising, and the moon will not shed its light. I will punish the world for its evil,and the wicked for their iniquity; (Isaiah 13:1,9-11).
My understanding is that the OT passages regarding the cosmic disturbances represent "the day of the Lord" (the day of His wrath). The language expands beyond the local situation in Babylon into a global context.
Keil and Delitsch: "The day of Jehovah's wrath is coming - a starless night - a nightlike, sunless day. "Behold, the day of Jehovah cometh, a cruel one, and wrath and fierce anger, to turn the earth into a wilderness: and its sinners He destroys out of it. For the stars of heaven, and its Orions, will not let their light shine: the sun darkens itself at its rising, and the moon does not let its light shine." The day of Jehovah cometh as one cruelly severe ('aczâri, an adj. rel. from 'aczâr, chosh, kosh, to be dry, hard, unfelling), as purely an overflowing of inward excitement, and as burning anger; lâsūm is carried on by the finite verb, according to a well-known alteration of style ( equals ūlehashmı̄d). It is not indeed the general judgment which the prophet is depicting here, but a certain historical catastrophe falling upon the nations, which draws the whole world into sympathetic suffering. 'Eretz, therefore (inasmuch as the notions of land generally, and some particular land or portion of the earth, are blended together - a very elastic term, with vanishing boundaries), is not merely the land of Babylon here, as Knobel supposes, but the earth. Verse 10 shows in what way the day of Jehovah is a day of wrath. Even nature clothes itself in the colour of wrath, which is the very opposite to light. The heavenly lights above the earth go out; the moon does not shine; and the sun, which is about to rise, alters its mind. "The Orions" are Orion itself and other constellations like it, just as the morning stars in Job 38:7 are Hesperus and other similar stars. It is more probable that the term cesiil is used for Orion in the sense of "the fool" ( equals foolhardy).."1
The earth quakes before them; the heavens tremble. The sun and the moon are darkened, and the stars withdraw their shining. The Lord utters his voice before his army, for his camp is exceedingly great; he who executes his word is powerful. For the day of the Lord is great and very awesome; who can endure it? (Joel 2:1-2,10-11).
"And I will show wonders in the heavens and on the earth, blood and fire and columns of smoke. The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the Lord comes. (Joel 2:30-31).
Gods judgement on the nations
the world, and all that comes from it. For the Lord is enraged against all the nations, and furious against all their host; he has devoted them to destruction, has given them over for slaughter. Their slain shall be cast out, and the stench of their corpses shall rise; the mountains shall flow with their blood. All the host of heaven shall rot away, and the skies roll up like a scroll. All their host shall fall, as leaves fall from the vine, like leaves falling from the fig tree. (Isaiah 34:1-4)
Can the Lord's return happen at any time?
This is the erroneous "imminence" doctrine of the pretrib rapture camp. The man of lawlessness (the Antichrist) will be revealed and the great tribulation must occur before the coming of Jesus Christ. (Matthew 24:21; Daniel 7:25). All three synoptic gospels affirm the Son of Man will return immediately after the cosmic disturbances. (Matthew 24:29; Mark 13:24-25; Luke 21:25-28).
Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken. At that time the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn. They will see the Son of Man coming on the clouds of heaven, with power and great glory. And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other. Matthew 24:29-31)
1. Isaiah 13 Keil and Delitzsch OT Commentary (biblehub.com)
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