KING CHARLES' APPALLING APOSTASY

 🚨 ROYAL CRISIS... As Charles Ditches 'Christianity' For 'Multi-Faith' Crown 🔥

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:11-15).

Above Neil McCoy‑Ward raises several observations about King Charles, some of which carry an unsettling tone.

Buckingham Palace has published a revised description of King Charles III's constitutional role, stating that the monarch, as Supreme Governor of the Church of England, is responsible for protecting "the space for Faith" within Britain's "multi-faith nation". 

Previously King Charles was described as the “Head of the Church of England and Defender of the Faith.” The latest edition adds a broader emphasis on religious inclusion, stating: “His Majesty is Supreme Governor of the Church of England and protects the space for Faith within the multi-faith nation.” It further adds: “His Majesty also has a special role in bringing communities and faiths together, engaging with them across the regions and nations of the UK.”

The revised wording reflects King Charles’ long-standing commitment to interfaith dialogue, a cause he has championed since his time as Prince of Wales. Throughout his public life, Charles has regularly engaged with representatives of Jewish, Muslim, Sikh, Orthodox and other religious communities in the UK and overseas, often speaking about cooperation among the Abrahamic faiths.

Before his coronation in 2023, there had been speculation that Charles might adopt the title “Defender of Faith” rather than the traditional “Defender of the Faith”, signalling a broader commitment to all religions. However, he ultimately retained the historic title used by previous British monarchs and he took the oath accordingly. 

This revised title is a violation of the Coronation oath and the solemn promises Charles made on the 6 May 2023.

“Will you, to the utmost of your power, maintain the Laws of God and the true profession of the Gospel?

Will you, to the utmost of your power, maintain in the United Kingdom the Protestant Reformed Religion established by law?

Will you maintain and preserve inviolably the settlement of the Church of England?“

To each question, Charles answered unequivocally: “All this I promise to do.“

In effect, Charles that has demonstrated that his words are devoid of substantive meaning and integrity. A man whose speech is empty cannot be regarded as trustworthy. (Colossians 2:8).

The Church of England, founded in 1534 under Henry VIII, began with compromised origins—its formation marked by the sin, political expediency, and hypocrisy surrounding a monarch who effectively sought a Roman Catholic church stripped only of Roman authority, and largely achieved that aim. The Reformation later introduced substantive doctrinal corrections, forming the basis upon which the Coronation Oath was constructed. Since then, however, the CofE has entered a prolonged trajectory of doctrinal instability, drifting steadily toward outright apostasy.

The question, then, is whether the King has failed to preserve the doctrine, worship, or government of the Church of England. His close association with other faiths—particularly Islam—has not altered Anglican doctrine, but it does raise the issue of whether he has upheld the Coronation Oath’s requirement to maintain, “to the utmost of his power” the Protestant religion established by law. His sustained interfaith agenda provides repeated instances in which that obligation has been demonstrably compromised.

As a man in the final stretch of his earthly life, it is theologically notable that Charles appears not to have undertaken serious consideration of the authority of Jesus’ words and the claims of the gospel. Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me. (John 14:6). For someone who treats words as worthless, his disregard for the exclusive demands of Christ is consistent. Though Charles has publicly professed allegiance to the gospel, his conduct reflects the pattern scripture identifies in a double‑minded man whose actions functionally deny the God he claims to serve. They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed. (Titus 1:16).

2 Chronicles 34 is instructive. After nearly six decades of idolatry, neglect, and suppression under corrupt Israelite kings, the Book of the Law had effectively vanished. When it was recovered during Josiah’s temple restoration in 623/22 BCE, the young king recognised its authority immediately and responded in the only appropriate way: he repented.

And when the king heard the words of the Law, he tore his clothes. And the king commanded Hilkiah, Ahikam the son of Shaphan, Abdon the son of Micah, Shaphan the secretary, and Asaiah the king’s servant, saying, “Go, inquire of the Lord for me and for those who are left in Israel and in Judah, concerning the words of the book that has been found. For great is the wrath of the Lord that is poured out on us, because our fathers have not kept the word of the Lord, to do according to all that is written in this book...   And Josiah took away all the abominations from all the territory that belonged to the people of Israel and made all who were present in Israel serve the Lord their God. All his days they did not turn away from following the Lord, the God of their fathers. (2 Chronicles 34:19-33).

The distinction is clear: Charles has lived his entire life with the gospel immediately within his grasp, yet he has been found wanting repeatedly. The theological trajectory of Charles' contempt of God's Word points toward an outcome that leads to ultimate ruin.

But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death. (Revelation 21:8).

Hopefully, whatever Charles pursues at his Transylvanian retreat in the Zalán Valley reflects nothing more than his attachment to the natural landscape, though McCoy‑Ward’s video gestures toward a darker undertone. Charles himself has publicly expressed pride in his genealogical connection to Vlad III—Vlad the Impaler, or Vlad Țepeș—the historical figure behind the Dracula legend.1 

1. From Vlad the Impaler to the British Crown: King Charles III's Ancestral Ties | Ancient Origins