abominations in the temple: the new apostolic reformation, bill johnson and jesus culture!

I am writing this post as a follow up to my two recent posts about Trinity Life Church in Leicester (Assemblies of God) whose pastor recommends Jesus Culture; and Elim who are hosting Bill Johnson "Senior Pastor" of Bethel Church Redding CA at their Leadership Conference in May.
http://bewareofthewolves.blogspot.co.uk/2015/03/david-hind-trinity-life-church.html
http://bewareofthewolves.blogspot.co.uk/2015/04/grave-sucker-bill-johnson-to-join.html

As I was writing these posts, I was reminded of a very powerful teaching I heard last year: Jacob Prasch - Ezekiel - Greater Abominations, which I think is very important for our understanding about what is happening in today's church.



Ezekiel is a major source for the book of Revelation where the judgements of God are replayed eschatalogically (as also are the judgements in the book of Exodus). Ezekiel depicts the destruction of Jerusalem as a judgement and a purificatory sacrifice upon the altar, made necessary by the various progressive "abominations" within the city and the temple, beginning with the image of jealousy i.e. the image which provokes the jealousy of the Lord (Ezekiel 8:3,5), through to the vile abominations engraved on the walls - creeping things and loathsome beasts, and all the idols of the house of Israel (Ezekiel 8:10), through to the women weeping for Tammuz (Ezekiel 8:14), and finally, the priests in the inner temple practicing sun worship (Ezekiel 8:16). Jacob Prasch identifies several comparative "abominations" with Ezekiel which are progressively defiling the church in our time and which will culminate in the judgement of God. 

And the LORD said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.”
(Ezekiel 9:4)

The "mark" (the seal of God) on the foreheads of those who are faithful to God is found in Exodus 13:9; Ezekiel 9:4-6 and Revelation 7:2-3. Jacob explains that the word rendered "mark" remarkably is the name of the Hebrew letter tau, which in its ancient form was a cross. In the Book of Revelation, the seal of the Lord and the mark of the beast are irreconcileable. 

EZEKIEL CHAPTER 8 

In the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house, with the elders of Judah sitting before me, the hand of the Lord God fell upon me there. Then I looked, and behold, a form that had the appearance of a man. Below what appeared to be his waist was fire, and above his waist was something like the appearance of brightness, like gleaming metal. He put out the form of a hand and took me by a lock of my head, and the Spirit lifted me up between earth and heaven and brought me in visions of God to Jerusalem, to the entrance of the gateway of the inner court that faces north, where was the seat of the image of jealousy, which provokes to jealousy. And behold, the glory of the God of Israel was there, like the vision that I saw in the valley.
 

Then he said to me, “Son of man, lift up your eyes now toward the north.” So I lifted up my eyes toward the north, and behold, north of the altar gate, in the entrance, was this image of jealousy. And he said to me, “Son of man, do you see what they are doing, the great abominations that the house of Israel are committing here, to drive me far from my sanctuary? But you will see still greater abominations.”

And he brought me to the entrance of the court, and when I looked, behold, there was a hole in the wall. Then he said to me, “Son of man, dig in the wall.” So I dug in the wall, and behold, there was an entrance. And he said to me, “Go in, and see the vile abominations that they are committing here.” So I went in and saw. And there, engraved on the wall all around, was every form of creeping things and loathsome beasts, and all the idols of the house of Israel. And before them stood seventy men of the elders of the house of Israel, with Jaazaniah the son of Shaphan standing among them. Each had his censer in his hand, and the smoke of the cloud of incense went up. Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The Lord does not see us, the Lord has forsaken the land.’” He said also to me, “You will see still greater abominations that they commit.”

Then he brought me to the entrance of the north gate of the house of the Lord, and behold, there sat women weeping for Tammuz. Then he said to me, “Have you seen this, O son of man? You will see still greater abominations than these.”

And he brought me into the inner court of the house of the Lord. And behold, at the entrance of the temple of the Lord, between the porch and the altar, were about twenty-five men, with their backs to the temple of the Lord, and their faces toward the east, worshiping the sun toward the east. Then he said to me, “Have you seen this, O son of man? Is it too light a thing for the house of Judah to commit the abominations that they commit here, that they should fill the land with violence and provoke me still further to anger? Behold, they put the branch to their nose. Therefore I will act in wrath. My eye will not spare, nor will I have pity. And though they cry in my ears with a loud voice, I will not hear them.” 

EZEKIEL CHAPTER 9

Then he cried in my ears with a loud voice, saying, “Bring near the executioners of the city, each with his destroying weapon in his hand.” And behold, six men came from the direction of the upper gate, which faces north, each with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his waist. And they went in and stood beside the bronze altar.
 

Now the glory of the God of Israel had gone up from the cherub on which it rested to the threshold of the house. And he called to the man clothed in linen, who had the writing case at his waist. And the Lord said to him, “Pass through the city, through Jerusalem, and put a mark on the foreheads of the men who sigh and groan over all the abominations that are committed in it.” And to the others he said in my hearing, “Pass through the city after him, and strike. Your eye shall not spare, and you shall show no pity. Kill old men outright, young men and maidens, little children and women, but touch no one on whom is the mark. And begin at my sanctuary.” So they began with the elders who were before the house. Then he said to them, “Defile the house, and fill the courts with the slain. Go out.” So they went out and struck in the city. And while they were striking, and I was left alone, I fell upon my face, and cried, “Ah, Lord God! Will you destroy all the remnant of Israel in the outpouring of your wrath on Jerusalem?”

Then he said to me, “The guilt of the house of Israel and Judah is exceedingly great. The land is full of blood, and the city full of injustice. For they say, ‘The Lord has forsaken the land, and the Lord does not see.’ As for me, my eye will not spare, nor will I have pity; I will bring their deeds upon their heads.”

And behold, the man clothed in linen, with the writing case at his waist, brought back word, saying, “I have done as you commanded me.”