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Monday, 7 June 2021

JOEL RICHARDSON'S PREWRATH RAPTURE CONUNDRUM

https://www.youtube.com/watch?v=wsatQIfGjCA
The Second Exodus in the Book of Revelation: Maranatha Global Bible Study 24

In the above video, Joel Richardson explores the differences between the prewrath and the post-trib models and the imagery of the Exodus in the Book of Revelation.

Joel Richardson's Prewrath Conundrum: When is Israel saved?

Richardson: "This is a big problem for the prewrath camp..  if they are to be consistent they have to say that all Israel gets saved at the Parousia, at the time of the rapture, which would be some time in the middle of the final three and a half years." (22:00 mark)

Joel Richardson is in error when he states that the prewrath position teaches that all Israel is saved at the Parousia/rapture. The prewrath position states that the 144,000 remnant of Israel are sealed before the seventh trumpet is sounded. (Revelation 7:1-8), and that "all Israel" are saved at the end of the 70th week of Daniel in order to fulfil the 490 period:

Seventy weeks are decreed about your people and your holy city, to finish the transgression, to put an end to sin, and to atone for iniquity, to bring in everlasting righteousness, to seal both vision and prophet, and to anoint a most holy place. Know therefore and understand that from the going out of the word to restore and build Jerusalem to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. (Daniel 9:24-25).

Richardson continues his distortion of the prewrath position and asks some very confusing questions. (24:21 mark). 

Richardson: "The prewrath camp is now faced with a conundrum.. Is Israel saved after the trumpets and the bowls, or are they saved back at the Parousia/rapture when they look at the one that appears over them? That's a significant difficulty... So if the goal is to wait until the end of the final three and a half years, why do they have to wait, they all get saved before this, or they get raptured before this.. If Jesus appears, where does He go? Does He go back up to heaven, or does he come down to earth? Paul the apostle says that when Christ is revealed, we will be revealed with him.." Richardson misquotes this verse. Paul actually states that we will appear with him in gloryWhen Christ who is your life appears, then you also will appear with him in glory. (Colossians 3:4). Richardson continues: "The inference is, it sounds like he is coming back, not that he comes in the clouds, we are raptured, and then we go back up with Him. Well does he go back up there, does He come down, is he executing judgement on the ground or is He in heaven for a while.. and then He comes back?"

If Joel Richardson had paid any attention at all to prewrath teaching, he would know that there is no conflict between Matthew 24:29-31 and Zechariah 12:10-14. Richardson inappropriately aligns Matthew 24:29-31 and Zechariah 12:10-14. He fails to mention that Jesus quotes directly from Joel 2:10 in this passage. (Matthew 24:29). (21:00 mark). Both Matthew 24:29-31 and Joel 2:10 refer to the cosmic disturbances. Matthew continues to describe the rapture preceded by the sign of the Son of man when every eye will see him, even those who pierced him (Matthew 24:30; Revelation 1:7). 

The prewrath view is explicitly delineated as follows:

* "All Israel" are saved at the end of the 70th week of Daniel.
* When Jesus appears every eye will see Him. (Revelation 1:7).
* The rapture occurs at some point between the sixth and seventh seal of Revelation, 
after the great tribulation before the wrath of God is implemented, (Revelation 6:17).  
* After the rapture Jesus will usher God's people before the Father's throne in heaven. (John 14:1-3, Revelation 7:9, and 2 Corinthians 5:10).
* The saints return with Jesus at the battle of Armageddon. (1 Thessalonians 3:13). 

Richardson concludes this video with a pep talk which verges on indolence. He glosses over the differences between the prewrath and post-trib rapture positions and he muddies the waters by making statements like: "It is ok to not settle on a clear position..  there is tension no matter which position we take..  there are no rewards for whoever has the perfect timeline." I would not argue against him that the way we live as Christians is critically important. However, the way we live should not be at the expense of applying ourselves to studying the scriptures. Although it is possible to be saved and hold differing opinions about the rapture, I think it is irresponsible to downplay these differences. I actually think that it is possible to come to a clear understanding on the rapture question, and that there will be rewards for those who diligently search the scriptures and sincerely hold on to sound doctrine. 

Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. (1 Timothy 4:16 cf. 2 Timothy 2:15).

Richardson's perversion of the prewrath position is either based on ignorance, or else it is a deliberate attempt to sabotage prewrath teaching. Whichever is the case, he has completely misrepresented the prewrath position, and in the process he has created a "conundrum" of his own making. This is very unfortunate and adds to the confusion surrounding the rapture question. 

Richardson obviously does not value the principle of biblical separation. His appearances on TBN and CBN with various questionable characters is alarming to say the least. (Romans 16:17; Ephesians 5:11). One way or another, Joel Richardson and his latest questionable associate, Dalton Thomas (Frontier Alliance International), do more harm than good with their eschatological distortions. Beware of Frontier Alliance International {1}


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