NAR prophets prophesying their own judgement?
NAR "prophets" Simon Braker and Preethy Kurian discuss what God will do "in the next season".
The false NAR prophets have noticeably changed tack since the failure of so many of their prophecies, the re-election of Trump being their most spectacular and humiliating failure. Their focus on a worldwide revival, an event that is unknown in the scriptures, has also been touted ad nauseam by many "prophets" over the years. However, the only "revivals" we have seen are horrors such as Toronto, Brownsville, Lakeland etc.
Emma Stark, Simon Braker, Preethy Kurian and other NAR false prophets are now predicting that there is going to be a squeezing, or a pressing, or a crushing, or a shaking that will precede, or give way to, worldwide revival. The frequent chats that Simon Braker allegedly has with "the Lord" are highly questionable. Modern NAR "apostles and prophets" have a nasty habit of contradicting the scriptures; their prophecies are often inaccurate, and their "miracles" are contrived, as we have seen with Todd White's infamous leg lengthening trick and other false "signs". {1} Tragically, their false teachings are spreading like gangrene and are infiltrating many churches whose leaders are bereft of spiritual discernment. (2 Timothy 2:16-17; 1 John 4:1).
Simon Braker began this video by quoting half a verse of scripture, a common trait of NAR "prophets". "There is a river whose streams make glad the city of God."
The whole verse: There is a river whose streams make glad the city of God, the holy habitation of the Most High. (Psalm 46:4).
Like many OT passages, Psalm 46 has layers of meaning.
The immediate application of Psalm 46 is Jerusalem's deliverance from an enemy invasion (probably Jerusalem's miraculous deliverance from Sennacherib the Assyrian). (2 Chronicles 32:1-23; Isaiah 37:36-37).
On a different level, Psalm 46 is an exhortation to trust God and not to be afraid no matter what disaster befalls us.
God is our refuge and strength, an ever-present help in times of trouble. Therefore we will not fear,
though the earth is transformed and the mountains are toppled into the depths of the seas, though their waters roar and foam and the mountains quake in the surge. (Psalm 46:1-3).
though the earth is transformed and the mountains are toppled into the depths of the seas, though their waters roar and foam and the mountains quake in the surge. (Psalm 46:1-3).
God Himself is our refuge and strength. Psalm 46 is not a "deliverance formula", although God may deliver us from many evils during this lifetime. (John 14:27,16:33). There is tension, but there is ultimate assurance.
Ellicott: "The river, flowing calmly and smoothly along, may be only a symbol of the peace and blessing of the Divine presence, as the tumult and tempest of the sea in the last verse are of the world's noisy troubles." {2}
Pulpit Commentary: "In contrast with the scene of tumult and disturbance in the world at large, which the writer has presented to us in verse. 2, 3, he now shows us, resting in perfect peace and tranquility, 'the city of God,' threatened, indeed, by the nations, but undismayed by them, and calmly trusting in the protection of the God who is 'in the midst of her.'" {3}
Psalm 46 shifts focus to a distinctly eschatological perspective in verse 4, lifting us out of the raging tumult of the nations to the prophetic city of God, the city where God dwells. (Psalm 9:11; 132:13; Joel 3:17; Zechariah 8:3). The raging sea is a picture of the turbulent nations which are contrasted to the delightful river in the city of God: ..a river whose streams delight the city of God, the holy place where the Most High dwells. God is within her; she will not be moved. God will help her when morning dawns. (Psalm 46:4-5).
Coffman observes: "..there seems also to be a prophecy of that Eternal City of God that cometh down out of heaven, the New Jerusalem, described in the last chapters of Revelation. The River of Life flows out of the throne of God in that City; and the Tree of Life grows on either side of it, the leaves of which are for the healing of the nations." {4}
The entity claiming to be "The Lord" asked Simon Braker: "Simon how do you make wine?"
From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. (Revelation 19:15 cf. Revelation 14:19-20; Isaiah 63:2-6).
As he sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” And Jesus answered them, “See that no one leads you astray. For many will come in my name, saying, ‘I am the Christ,’ and they will lead many astray. And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains. (Matthew 24:3-8).
For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. (2 Corinthians 11:13-15 cf. Matthew 24:24).
The entity claiming to be "The Lord" asked Simon Braker: "Simon how do you make wine?"
The entity continued: "You make wine by making grapes go through narrow places and they lose their individual identity and they get squashed and blended together." According to Simon Braker, the imagery of the winepress is the interpretation of Psalm 46:4.
Simon Braker: "I asked the Lord: 'What is the word for this next season Lord', and He said 'You are coming into the season of the great squeeze.' ..the squeeze that brings forth a birth, whether it be the birth of new wine, the birth of a baby, whatever language you want to use. In the birth of a baby there is a squeeze, in the making of wine there's a squeeze. It seems generally speaking that if something good is going to be produced it is preceded by a squeeze or a press or a crush or a shaking.."
Ironically, both Simon Braker and Preethy Kurian apply winepress and birth pain metaphors, involving shaking, crushing, pressing and squeezing to the church. In the scriptures, this particular combination of metaphors indicates eschatological wrath against the nations at the end of the age. These metaphors are not applicable to the church, rather this is the wrath of God against the godlessness and wickedness of the nations. These false prophets will indeed suffer wrath unless they repent. (2 Peter 2:1,17).
Therefore I will make the heavens tremble, and the earth will be shaken out of its place, at the wrath of the LORD of hosts in the day of his fierce anger. (Isaiah 13:13 cf. Isaiah 2:19, 13:8; Psalm 18:7 Matthew 24:29).
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