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Thursday, 27 February 2025

SPENCER SMITH''S MYSOGYNY ~ GOING BEYOND WHAT IS WRITTEN

"The Wicked Truth About Women Who Want to Preach" - Spencer Smith Livestream!

This video comprises two solid hours of Spencer Smith's misogynistic teaching. Not only is he biblically inaccurate, he obviously has a major attitude problem and a lack of respect and Christian love for women. 

 Smith weighs straight in by pulling up a comment by one of his viewers:

Smith: "Has God called women to be the centre of attention and articulate general theology to the masses? Maybe we could call that preaching.. I think the answer to that is no, God has not called women to do anything like that."  Another viewer chimed in, "it is narcissism". 

After plugging his teaching 'Rise of the Divine Feminine', Smith continues: "I think women are being used by Satan today to cause a lot of chaos and a lot of problems in the local church."

To clarify, I am not egalitarian and I have no desire whatsoever to be a pastor or an elder in any church. Furthermore, I would not attend a church with a woman pastor or women elders. 

The Bible gives no directions about women's freedom (or not) to discuss faith and theology outside the church. Spencer Smith has taken it upon himself to add to the scriptures and go beyond what is written. As far as I can determine, it is permissible for women to hold opinions and to voice them, especially if the scriptures back them up!

I have applied all these things to myself and Apollos for your benefit, brothers, that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. (1 Corinthians 4:6 cf. Proverbs 30:5-6).

Ironically, those who go beyond what is written are described in the scriptures as arrogant and divisive! Those who engage in this kind of rhetoric do immense damage to the body of Christ and stunt the growth of believers.  

If Smith can bear to humble himself for a little while, then he should listen to Mike Winger's series: Women Leaders in the New Testament. Part 4 is particularly relevant to the present discussion: Women Leaders in the New Testament: Women in Ministry part 4  Winger: "We will examine claims that there were women apostles, women elders, women deacons and various other hints that some say offer us evidence of women in very significant leadership positions in the New Testament. We will also get into the 1 Timothy and Titus and the requirements that Paul gives for elders and deacons." Winger has inserted subheadings and I think that many will find the following sections very helpful:
11. 1:29:24 What exactly is a deacon? 
12. 1:36:04 Was Phoebe a deacon?
13. 1:53:16 1 Tim. 3, deacons’ wives or deaconesses?

Phoebe and women in the early church

I commend to you our sister Phoebe, a servant* of the church at Cenchreae, that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron (προστάτις) of many and of myself as well. (Romans 16:1-2).
* a deaconess    

In the Greek, διάκονος is servant, minister, deacon.  

Bible Hub: "Cultural and Historical Background: In the Greco-Roman world, a 'diakonos' was typically a servant or attendant who performed various duties. In the early Christian church, the term took on a more specific connotation, referring to those who served the community in both practical and spiritual matters. The role of a deacon, as outlined in the New Testament, was one of service and support, assisting the elders and apostles in the ministry of the church."1 

In Philippians 1:1 Paul greets the deacons in a specific sense. 
In 1 Timothy 3:8,12 refers to the offices of deacon and overseer.
In other instances διάκονος refers to servant in a generic sense.  

Bible Hub: "The term 'prostatis' refers to a woman who acts as a leader, protector, or benefactor. In the context of the early Christian church, it denotes a woman who provided support, whether through financial means, hospitality, or leadership, to the community or individuals within it."2  

Their wives (γυναῖκας) likewise must be dignified, not slanderers, but sober-minded, faithful in all things. (1 Timothy 3:11).

Paul acknowledges that women pray and prophesy in the church, indicating their active participation in worship. (1 Corinthians 11:5 cf. Acts 21:9).

Ruby Franke/Jodi Hildebrant

Smith goes into a lengthy discussion about two Mormon women, Ruby Franke and Jodi Hildebrant who ran a vlog in 2023. Wikipedia: "Ruby Franke (née Griffiths; born January 18, 1982) is an American convicted child abuser and former family vlogger who ran the now defunct YouTube channel 8 Passengers. On August 30, 2023, Franke and Jodi Hildebrant were arrested in Washington County, Utah, and charged with six counts of felony aggravated child abuse of two of Franke's children. Franke ultimately pleaded guilty to four counts and was sentenced to 4-30 years in prison on February 20, 2024." 3

Why does Spencer Smith judge unbelievers and why does he find it necessary to say that these women are representative of all women, even Christian women?
 
For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? (1 Corinthians 5:12).

When someone commented "Not all women are like this", Smith's responded: "There are obvious exceptions." In other words, 'the majority of women are like this'. Smith has now made two videos about these Mormon women, but frankly, this subject is irrelevant and has nothing to do with the body of Christ. Smith condemns the way these women presented themselves on social media: "My wife doesn't post pictures like that.." He goes on to second guess their motives as narcissistic and suggests that the pictures give out the message: 'Just look at me, hey look at my face, I'm a cutie, please give me that validation..' Obviously I do not endorse these women, but the pictures are not offensive or indecent and they are not flaunting themselves sexually. Christian women don't need any extra rules from Smith about how to present themselves! My best guess is that it suited Smith's purpose to make an example of these unsaved Mormon women to lash out against all women.


Smith has absolutely no authority to dictate to Christian women in a general sense. If he subjugates women within his own limited sphere of influence, and they are willing to put up with it, that is tragic. (2 Corinthians 1:24; 1 Peter 5:3; Proverbs 18:2).

1. Strong's Greek: 1249. διάκονος (diakonos) -- Servant, Minister, Deacon
2. Strong's Greek: 4368. προστάτις (prostatis) -- Patroness, helper, protector
3. Ruby Franke - Wikipedia

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