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Sunday, 5 April 2026

JOE SCHIMMEL: BLESSED HOPE CHAPEL ALLEGATIONS

 The Church That Investigated Itself: An Open Letter Demanding Independent Accountability at Blessed Hope Chapel | The Berean Examiner

stigation

What We're Still Investigating

Developing

Publishing this letter is the beginning, not the conclusion. The following questions remain open. We are actively pursuing each of them.

  • Has Joe Schimmel or any member of the BHC elder board ever formally responded to the charges in this letter — privately or publicly?

  • What happened to the proceeds of the Blessed Hope Chapel land sale? Where did the funds go, and who authorized the decisions that followed?

  • Were any formal disciplinary proceedings ever initiated regarding Holly Davidson — and if so, what was the outcome and who oversaw them?

  • What role, if any, did Lisa Schimmel and Josiah play in how information about Holly's conduct was communicated — or withheld — within the family and elder structure?

  • How many families have left Blessed Hope Chapel since September 2025, and what have they been told — officially — about the reasons for the departures?

  • Is the financial picture at Good Fight Ministries — including $237,823 in undisclosed salaries and an 85% asset drop — connected to the leadership crisis now documented within the church?

If you have direct knowledge of any of these questions — including documents, communications, or firsthand accounts — we want to hear from you. All tips are confidential.

Submit a Tip

Five Formal Charges — Presented to the Elder Board

  • 1

    Selective discipline — one elder punished, another protected

  • 2

    Holly Davidson (Pastor Chad's wife; Pastor Joe's daughter) permitted conduct that removed others from the church

  • 3

    Lisa Schimmel (Pastor Joe's wife) & Josiah Schimmel (Pastor Joe's son) concealed Holly's conduct from Chad

  • 4

    Joe endorsed public deception from the pulpit

  • 5

    Congregants misled about proceeds of a church land sale

Reader's Guide

People Named in This Letter

The letter refers to several individuals by first name only. The following identifications are based on documentation held by The Berean Examiner.

  • Pastor Joe Schimmel

    Senior Pastor, Blessed Hope Chapel; founder and director of Good Fight Ministries

  • Lisa Schimmel

    Wife of Pastor Joe Schimmel. Referenced in the letter regarding her role in how information about Holly's conduct was communicated — or withheld — within the family.

  • Josiah Schimmel

    Son of Pastor Joe Schimmel. The letter raises questions about whether he, along with Lisa, withheld knowledge of Holly's conduct from her husband Chad.

  • Holly Davidson

    Daughter of Pastor Joe Schimmel; wife of Pastor Chad Davidson. According to the letter and additional documents on file with this publication, she allegedly had an inappropriate relationship with a young male congregant. The elder board is alleged to have taken no action.

  • Pastor Chad Davidson

    Elder, Blessed Hope Chapel; husband of Holly Davidson. The letter documents the congregation's concern that he was kept uninformed about his wife's conduct by her own family.

Primary Source Evidence

An Open Letter Demanding Independent Accountability

In September 2025, a group of longtime Blessed Hope Chapel members put their concerns in writing and formally delivered them to the elders. The letter was widely circulated among the congregation. Many who were aware of its contents did not sign. Those who did were precise, measured, and direct. They asked for a closed-door meeting with the elder board to formally address what they had documented.

A redacted version of the original document — preserved here as a primary source exhibit — captures not only what the congregation knew, but what they formally told leadership they knew. These are their own words, their own voice, and their own prediction. It was ignored.

September 2025
Multiple Longtime Members
Blessed Hope Chapel, Simi Valley, CA
Addressed to: Joe Schimmel, Steve Aguilar, Chad Davidson, John Heeber
Redacted — Names Protected

Primary Source — Documentary Exhibit: September 2025 Open Letter (Redacted)

Exhibit A — Page 1 of 2Click to enlarge
September 2025 Open Letter to BHC Elders — Page 1, redacted
Exhibit B — Page 2 of 2Click to enlarge
September 2025 Open Letter to BHC Elders — Page 2, redacted

Original document on file with The Berean Examiner. Certain names and identifying details have been redacted. Authenticity verified independently. Click either exhibit to view full size.

Five Explosive Elements — Annotated

1

Selective Discipline: One Elder Punished, Another Protected

Governance Failure

“The seeming hypocrisy of disciplining one elder but not another for unscriptural choices and actions, John Heeber but not Chad Davidson: John Heeber for going over the heads of Pastor Joe and the other elders in installing [redacted] pastor of the Blessed Hope Chapel satellite church of Texas without their knowledge. Chad Davidson for not confronting and dealing with blatant ongoing sin under his own roof — emotional adultery which was observed and grieved over by many of the undersigned over a long period of time.”

— September 2025 Open Letter to BHC Elders

Editorial note: This is not a private complaint — it is a formal written charge, made by the congregation to the elders, naming a specific double standarda procedural violation earned swift discipline; a sustained moral failure under an elder's own roof earned none. Chad Davidson is Joe Schimmel's son-in-law; Holly Davidson is Joe Schimmel's own daughter — and Chad's wife. The fact that conduct described as ‘blatant ongoing sin’ was observed ‘over a long period of time’ by multiple witnesses, and still went unaddressed, goes directly to Joe Schimmel's fitness for pastoral oversight. He was either unaware of what was happening in his own daughter's household — or he was aware and chose to protect her.

2

The Santa Barbara Parallel: 'Why Did Holly Get a Pass?'

Double Standard

“[Redacted] was caught in Santa Barbara with what was observed to be emotional adultery — holding the hand of a woman who was not his wife — and left the church or was asked to leave. Why did Holly get a pass and not [redacted]?”

— September 2025 Open Letter to BHC Elders

Editorial note: The congregation itself drew this parallel — in writing, formally, and delivered it to leadership. Someone was removed from the church for holding a woman's hand who was not his wife. Holly Davidson — Pastor Joe Schimmel's daughter and Pastor Chad Davidson's wife — was not removed, and is documented in this investigation to have engaged in conduct described (in a document not previously made public) by Pastor Jonathan Ball himself as ‘boundary failures’ toward a younger male congregant under her care. According to documents on file with this publication, that relationship was allegedly inappropriate in nature. The congregants are not merely venting frustration. They are presenting leadership with a direct logical contradiction and demanding an answer.

3

Lisa and Josiah Concealed Information From Chad — New Cover-Up Layer

Cover-Up Allegation

“Joe seems to be in complete denial regarding his daughter's sin. Many wonder why Lisa and Josiah kept knowledge of it from Chad!”

— September 2025 Open Letter to BHC Elders

Editorial note: This is the most significant new revelation in the entire letter. Until now, the investigation documented Joe Schimmel's role in managing and shaping the narrative — but this sentence introduces a separate layer: the congregation's belief that Lisa Schimmel (Joe's wife and Holly's mother) and Josiah Schimmel (Joe's son and Holly's brother) had knowledge of Holly's conduct and actively kept it from Holly's own husband, Chad Davidson. If true, the cover-up is not just institutional — it is familial and deliberate. A husband was allegedly kept in the dark about his wife's conduct by her own parents and sibling. The congregation noticed and documented this.

4

Joe Endorses 'Exaltation' of a Man Who Deceived Hospital Staff

Pastoral Endorsement of Deception

“It has been disclosed by one of our female evangelists who accompanied Larry Legend to his hospital ministry that he coerced her into sitting in a wheelchair in order for them to have access to the patients, knowingly deceiving hospital staff and breaking hospital rules. Joe heartily endorses Larry Legend's behavior from the pulpit. 'Exalt' is a strong endorsement. Joe's apparent only rationale is his seeming unwillingness to dampen Larry Legend's zeal.”

— September 2025 Open Letter to BHC Elders

Editorial note: This thread is entirely absent from any prior coverage of BHC. It reveals a pattern that runs throughout this investigation: Joe Schimmel's tendency to protect and promote people demonstrating zeal, regardless of their conduct. A man named Larry Legend — who coerced a woman into a wheelchair to deceive medical staff — was given not quiet tolerance but public exaltation from the pulpit. The congregation named this explicitly. ‘Exalt’ is their word, not ours — they are quoting Joe's own endorsement back to him as evidence of failed discernment.

5

The Financial Opacity: Land Sold, Promises Unkept, No Accountability

Financial Transparency

“We understood that we would diligently seek out a much smaller property with a church building in place, buy it and bank the rest of the cash. That search however was short-lived. We completely trusted Joe and Lisa which was not healthy for them nor us, them having and having had no accountability.”

— September 2025 Open Letter to BHC Elders

Editorial note: The congregation is not raising a general transparency complaint — they are describing a specific commitment made to them about the proceeds of a land sale, and documenting that it was not honored. The search for a replacement property was ‘short-lived.’ The funds' ultimate destination is unaddressed. And the congregation assigns direct responsibility: ‘We completely trusted Joe and Lisa.’ This letter, combined with this investigation's prior findings on Good Fight Ministries' 85% asset drop and the rent-free facility arrangement, establishes that financial opacity was not a perception problem. It was a congregation-documented pattern, formally put in writing.

Editorial Analysis

The Warning Was Given. In Writing. It Was Ignored.

What this letter establishes is not merely what the congregation was feeling — it is what they formally communicated, in measured and theologically careful language, to the men responsible for the church. Read the tone again: “This appeal comes without a hint of malice.” “We dearly love Joe and Lisa.” “We, the undersigned, are in no way holier than thou.” This is not a revolt. This is a last appeal. These are longtime members — people who had sat under this teaching for years, who believed in the ministry, who were trying to save it.

They predicted the outcome precisely. “We fear the result to be a split in the church, or worse, the complete dissolution of the Simi Valley church fellowship.” They demanded a closed-door meeting with the elders to address the allegations. They stated that without it, they would be forced to witness the demise of Blessed Hope Chapel and its “formerly sterling reputation.”

What the congregation put in writing — formally, carefully, and at personal risk — has never, to our knowledge, been publicly addressed by leadership. The charges stand in the record. The silence that answered them is part of the record too. We are continuing to investigate what happened next.

Written Prediction — September 2025

From the letter

“We fear the result to be a split in the church, or worse, the complete dissolution of the Simi Valley church fellowship.”

The congregation saw it coming and wrote it down — many too fearful to even sign their own names to it. According to our sources, the elders reviewed the letter. They did not act. The record is unambiguous. 

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Related Investigations

Friday, 3 April 2026

NELSON WALTERS' RECKLESS DISTORTION OF DANIEL 11


Is the US Navy About to Be Destroyed? What Prophecy Says,

Nelson Walters' "The US Navy is anchored around the Strait of Hormuz. Prophecy tells us that the Western navies and the USA Navy will be destroyed, but is this the time? ..Before they are destroyed, the US Navy does something that sets the prophetic clock in motion. It enrages the Antichrist so completely that he abandons his military campaign, storms into Jerusalem and sits in the temple declaring himself that he is God.. The US Navy does that? Where is that found? The answer is in Daniel 11:30. Western ships, navy forces, including the United States Navy, block the Antichrist and force him to back down, and that is the trigger for the abomination of desolation, and that is the trigger for the flight of Israel on Passover, and that is the trigger for the destruction of the US Navy."


At the time appointed he shall return and come into the south, but it shall not be this time as it was before. For ships of Kittim shall come against him, and he shall be afraid and withdraw, and shall turn back and be enraged and take action against the holy covenant. He shall turn back and pay attention to those who forsake the holy covenant. Forces from him shall appear and profane the temple and fortress, and shall take away the regular burnt offering. And they shall set up the abomination that makes desolate..(Daniel 11:29-31 cf. Isaiah 46:9-10))

And the king shall do as he wills. He shall exalt himself and magnify himself above every god, and shall speak astonishing things against the God of gods. He shall prosper till the indignation is accomplished; for what is decreed shall be done. He shall pay no attention to the gods of his fathers, or to the one beloved by women. He shall not pay attention to any other god, for he shall magnify himself above all. He shall honor the god of fortresses instead of these. A god whom his fathers did not know he shall honor with gold and silver, with precious stones and costly gifts. He shall deal with the strongest fortresses with the help of a foreign god. Those who acknowledge him he shall load with honor. He shall make them rulers over many and shall divide the land for a price.
At the time of the end, the king of the south shall attack him, but the king of the north shall rush upon him like a whirlwind, with chariots and horsemen, and with many ships. And he shall come into countries and shall overflow and pass through. He shall come into the glorious land. And tens of thousands shall fall, but these shall be delivered out of his hand: Edom and Moab and the main part of the Ammonites. He shall stretch out his hand against the countries, and the land of Egypt shall not escape. He shall become ruler of the treasures of gold and of silver, and all the precious things of Egypt, and the Libyans and the Cushites shall follow in his train. But news from the east and the north shall alarm him, and he shall go out with great fury to destroy and devote many to destruction. And he shall pitch his palatial tents between the sea and the glorious holy mountain. Yet he shall come to his end, with none to help him. (Daniel 11:36-45).

The king of the North is traditionally understood to be the Seleucid ruler Antiochus IV Epiphanes. The "South" refers to Egypt, ruled by the Ptolemaic dynasty. The term "Kittim" historically refers to the people of Cyprus and, by extension, the western maritime powers. In the context of Daniel 11, it likely represents Roman forces. This phrase indicates a military intervention by a powerful naval force, which historically aligns with Roman intervention in the region. The "ships of Kittim" symbolise a formidable opposition that disrupts the plans of Antiochus IV. This intervention is a turning point, as it halts his campaign against Egypt.

Many interpreters argue that Daniel 11:36–45 shifts from describing Antiochus IV to focus on the Antichrist, claiming that the text introduces a new figure whose arrogance and blasphemy exceed those of all previous rulers. My hesitation is the closing statement, “he shall come to his end with none to help him”, which reads more like a historical reference to Antiochus’ death rather than an eschatological conclusion about the Antichrist. 

Walters connects Daniel 11 with Balaam’s fourth oracle in Numbers 24:15–19, and identifies Agag with Gog.* While Gog and Agag share thematic links as archetypal enemies, there is no reason to connect either passage with modern geopolitical events.

ASV: Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted. (Numbers 24:7)

Septuagint: There shall come a man out of his seed, and he shall rule over many nations; and the kingdom of Gog shall be exalted, and his kingdom shall be increased.

Walters refers to Gog as "the last great enemy of God's people, the final tyrant, the Antichrist himself". The bible never explicitly identifies Gog as the Antichrist. This is a much-debated subject; some interpreters equate the two figures, while others see them as distinct. In Ezekiel 39, Gog falls on the mountains of Israel and is devoured by birds of prey. However, Revelation 19:20 records that the Antichrist and the false prophet are thrown alive into the lake of fire. (Revelation 19:20). This settles the matter; the Gog of Ezekiel 38-39 is not the Antichrist as some allege.

You shall fall on the mountains of Israel, you and all your hordes and the peoples who are with you. I will give you to birds of prey of every sort and to the beasts of the field to be devoured. (Ezekiel 39:4).


I hold the minority view that the battle of Ezekiel 38 and 39 will take place at the end of the millennium, as outlined in Revelation 20, where Gog is specifically named. Similarities between Revelation 19 and 20 suggest the possibility of a typological prefiguration of the Gog-Magog War at Armageddon, which explains why some argue for the Armageddon-Gog view. Others argue that the Gog-Magog war will happen during the brief covenant between Israel and the Antichrist, which represents a deceptive false peace at the beginning of the 70th week. However, this view is difficult to sustain if we follow the pattern of Daniel 11:36 ff. The Antichrist is unassailable after the covenant with Israel is made; it is therefore doubtful that Israel will be attacked while under the Antichrist’s protection. (Daniel 9:27). Advocates of a pre‑seventieth‑week Gog war consistently overlook Ezekiel’s explicit description of Israel “dwelling securely… in unwalled villages, without walls, and having no bars or gates” (Ezekiel 38:11, 14). That condition bears no resemblance to the present geopolitical landscape, nor does it align with any other pre‑70th‑week Gog scenario. The text itself rules such speculation out.

Walters goes on to speculate about the "ships of Kittim" in Numbers 24:24. This verse does not specify when the aggressor is destroyed. It simply declares that the Western power, symbolised by the ships of Kittim, will ultimately fall under God’s judgment at the end of the age.

But ships shall come from Kittim and shall afflict Asshur and Eber; and he too shall come to utter destruction. (Numbers 24:24).

Ellicott: "The western power that afflicts Asshur and Eber is the one God brings to its end."
Benson: "The Grecian and Roman empires — the scourge of Asshur and Eber — are the ones God causes to perish."
Gill: "The destroyer of Asshur and Eber “shall perish for ever,” ultimately by the hand of the Messiah.
Keil & Delitzsch: "The final overthrow of this western power is part of God’s end‑time judgment."2

Walters attempts, but fails to manufacture an additional prophecy from the Dead Sea Scrolls by appealing to Joel 2:20, claiming that the Scrolls refer to a king titled “the king of the grasshoppers”, whom he equates with Gog. This construction collapses immediately. Joel 2 contains no reference to any king, and no such title appears anywhere in the Dead Sea Scrolls. The “northerner” in Joel 2 describes a historical threat from an invading northern army—typically linked to Assyrian or Babylonian forces—and functions as a precursor to eschatological judgement, the Day of the Lord, following the tribulation. Walters’ proposed title has no textual foundation in either source and can be dismissed outright. Walters then links this invented "king of the grasshoppers" with Abaddon, the leader of the abyss forces in Revelation 9:11, associated with the fifth‑trumpet judgement, the first woe. The locust army of Revelation 9:7–10 represents a demonic host. Abaddon/Apollyon (destroyer) and Gog are never identified with one another in the biblical text; they are entirely separate figures with distinct roles, contexts, and literary functions.

DSS: But I will remove the northern army far away from you,
and will drive it into a barren and desolate land,
its front into the eastern sea,
and its back into the western sea;
and its stench will come up,
and its bad smell will rise.”
Surely he has done great things.
3


ESV: I will remove the northerner far from you, and drive him into a parched and desolate land, his vanguard into the eastern sea, and his rear guard into the western sea; the stench and foul smell of him will rise, for he has done great things. (Joel 2:20).

There is little value in pursuing further critique of Walters’ reckless speculations. His proposed 2028 date for the abomination of desolation is simply another instance of baseless date‑setting and should be rejected outright. Daniel’s seventieth week requires two observable markers: a covenant between Israel and the Antichrist, and the reinstatement of Mosaic sacrifices. (Daniel 9:27). Neither of these conditions presently exists. Walters' handling of scripture is consistently unreliable, culminating in a fabricated claim about a fictional "king of the grasshoppers” in Joel 2:20 allegedly found in the Dead Sea Scrolls—no such reference exists. Eschatological events cannot be stitched together haphazardly or forced onto current geopolitical tensions, including the situation with the ships near the Strait of Hormuz. We should bear in mind that the ten-king confederacy must exist before the seventieth week of Daniel and the appearance of the Antichrist. (Daniel 7:24). Furthermore, the present conflict between Israel‑America and Iran does not involve the full coalition described in Ezekiel 38–39—notably Turkey, Ethiopia, and Libya are absent. Walters’ approach reflects a pattern of mishandling scripture and promoting spurious claims without any exegetical basis. He fits the profile of a false teacher who, according to Romans 16:17–18, should be marked and avoided.

*The reference to the king being “higher than Agag” symbolizes victory over adversaries, as Agag was a notable king of the Amalekites, representing a formidable enemy. This imagery conveys that Israel’s king and kingdom will be exalted above opposition, ensuring protection, honor, and success.
Agag is often associated with Gog in biblical texts. In the Book of Ezekiel, Gog is described as the chief prince of Meshech and Tubal, and in the Book of Esther, Haman, who was an enemy of the Jews, is referred to as an "Agagite," which connects him to the Amalekites, the descendants of Agag. Additionally, the Septuagint (an ancient Greek translation of the Hebrew Bible) equates the terms Agag and Gog, further linking them in biblical prophecy. Thus, Agag and Gog are indeed related in biblical contexts.

Further Links

Saturday, 28 March 2026

PAUL WILKINSON: PRETRIB RAPTURE UNDER ATTACK

The Rapture Is Under Attack… Here’s Why | Dr. Paul Wilkinson

In the above video, Paul Wilkinson explains that the inspiration for his latest book emerged in 2022, after a young minister in an evangelical Gypsy church asked him to provide evidence that the church does not go through the tribulation.

Brandon Holthaus: "The rapture comes under a lot of attack, and in the last five years.. it has been just viciously attacked, unlike I have ever seen. I mean, to the point that they call it 'cultic', they call it 'hasty theology', 'this is John Darby making up stuff', even saying 'this is a Zionist movement'... Why do you think, in your opinion, the rapture is being attacked like this?" 

Paul Wilkinson: "I think because this is what the apostle called 'our blessed hope'. Titus 2:13. That is the hope of every true born-again, spirit sealed, believing Christian that makes up the body of Christ, the bride of Christ, that at any moment our Lord Jesus, our heavenly bridegroom is coming to catch us away and our salvation is going to be completed through the redemption of our bodies. And so it makes absolute sense that Satan, our adversary, the accuser of the brethren, who hates God, hates the Lord Jesus, that he would do everything in his power, his limited power, to rob the church of her blessed hope, to distract the church, to confuse the church, to get the church fighting against one another.

The “blessed hope” expresses the believer’s expectation of final redemption at Christ’s second coming. The “glorious appearing” is understood as a reference to the rapture. (Matthew 24:30; Revelation 1:7). The two descriptions belong together, pointing to a single, simultaneous event that marks the Parousia. Unlike Wilkinson and other pretrib proponents who regard the Parousia as a two-stage event, prewrath proponents view the rapture and the resurrection as the initial event that will happen when Christ's Parousia begins. This can be demonstrated in various passages of scripture, e.g. 1 Corinthians 15:51, 1 Thessalonians 4:15–18, 2 Thessalonians 2:1, Matthew 24:27–3.1  Titus 2 connects the expectation of Christ’s return with a call to godly living, as does Hebrews 10:24–25. Titus 2—and scripture as a whole—does not present Christ’s appearing (the rapture) as an imminent event. 

Wilkinson: "The Daniel 9 prophecy is the clearest statement as to why we will not pass through the tribulation, because you get the tribulation defined as a seven-year period, the 70th week of Daniel's prophecy. And the angel Gabriel on behalf of Almighty God says, 'This period of 70 weeks or seventy sevens, including the final seven, the final seven years, is for your people, Daniel, and your holy city, which is Jerusalem, the Jewish people and the city of Jerusalem.' And then Gabriel makes it very clear what the purpose is to put an end to their sin and transgression. 

No interpreter with intellectual honesty can exegete Daniel 9 and extract a seven‑year tribulation from the text.  

Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.
Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. And he will confirm a covenant with many for one week, but in the middle of the week he will put an end to sacrifice and offering. And on the wing of the temple will come the abomination that causes desolation, until the decreed destruction is poured out upon him. (Daniel 9:24-27).

Seventy weeks represent 490 years (70 × 7). The sixty‑nine weeks conclude with the death of Jesus Christ — “the Messiah will be cut off and will have nothing.” This leaves the final seven‑year period, the last “week". That week is marked by “a covenant with many", understood as an agreement between the Antichrist and Israel. Biblically, a covenant is a binding agreement or contract; it does not state or even imply the tribulation, and in fact suggests the opposite. Although the text does not specify the covenant’s content, only that it is “confirmed” or “made strong” for seven years, the one detail that can be inferred is that the Mosaic temple sacrifices and offerings are reinstated as part of it.

The midpoint of the seventieth week is the decisive turning point: the covenant is broken, sacrifice and offering are halted, and the abomination of desolation is set in place. Pretrib teachers such as Wilkinson have been repeatedly reminded that the period of the great tribulation is 3.5 years — “cut short” (Matthew 24:22). 

Wilkinson goes on to point out that theology was distorted by certain influential early church fathers and later reinforced during the Reformation. He observes that we have inherited a legacy of presuppositional theology and long‑standing distortions rooted in tradition rather than scripture. Consequently, Israel is dismissed, and the unbiblical claim that the church is the continued Israel has become the dominant position within many denominations. I agree that the Reformation ultimately distorted Christian soteriology and replaced the early church’s premillennial expectation with allegorised eschatological systems such as amillennialism and postmillennialism—positions that diverge sharply from the outlook of first‑century believers. 

While I share Wilkinson’s concerns about what I regard as "stunted theology" within certain Protestant denominations, I would point out that pretribulationalism is equally constrained by its own presuppositional framework—particularly the innovations introduced by John Nelson Darby, whose nineteenth‑century systematisation did much to entrench the pretrib rapture as a normative expectation. In practice, pretribulationalists have hindered sound premillennial eschatology by attaching it to a non‑biblical “left behind” narrative that many critical thinkers have dismissed and ridiculed as a theological train wreck. The early church consistently affirmed premillennialism but did not teach pretribulationism. Nevertheless, persuading committed pretribulationists of this distinction remains challenging, even in the face of compelling scriptural evidence. Prewrath teachers often struggle to have their material assessed fairly, because they are frequently viewed as adjacent to pretribulationism—a perceived synthesis of pre, mid, and posttrib positions—and are dismissed under the same assumptions.

The Imminency Problem

Wilkinson quotes John 14 in support of imminency. Imminency functions as the central pillar of the pretrib rapture framework, and its advocates tend to filter nearly every doctrine through that lens. Wilkinson describes the rapture as a “signless event"; in other words, no prophesied events must occur beforehand. According to Wilkinson, nothing needs to happen first; the rapture could take place at any moment: "The rapture could be right now, before we even finish this interview".

Do not let your hearts be troubled. You believe in God; believe in Me as well. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am. You know the way to the place where I am going. (John 14:1-4)).

Imminence is not actually stated in these verses; it has to be inferred. Additionally, the text itself does not teach a signless, any‑moment return.

Holthaus: "What does imminency do for the believer as far as sanctification is concerned?" Wilkinson's response was twofold. Firstly, he claims that imminency is an incentive to preach the gospel since "we may not get another chance". 

The mandate to preach the gospel is not grounded in any doctrine of imminency. Scripture presents the motivation differently: Christ desires all people to be saved and to come to the knowledge of the truth (1 Timothy 2:4). Wilkinson has attempted to attach imminency to the Great Commission, but that connection is not supported by the biblical text. The genuine urgency arises from human mortality—each person has only the span of their own life in which to respond. 

And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age. (Matthew 28:19-20).

Wilkinson: "Number two, you are the bride. So watch how you live. Don't get yourself corrupted by the world. Don't be slumbering and sleeping, but be alert. Be vigilant. Gird up the loins of your mind because the bridegroom is coming."

The motivation to live a godly life is the desire of genuine spirit-filled believers to pursue a lifestyle that aligns with the teachings and character of God. It is a relational response to God’s love as defined in the gospel; it is not a reaction to an invented doctrine of imminency. Wilkinson alludes to 1 Timothy 4, which concludes with the command to "keep a close watch on how we live". This chapter is based on the danger of being corrupted by false teachers; it is not about imminency. 

Keep a close watch on yourself and on the teaching. Persist in this, for by so doing you will save both yourself and your hearers. (1 Timothy 4:16).

Bible Hub: "Living a godly life refers to the pursuit of a lifestyle that aligns with the teachings and character of God as revealed in the Bible. It involves embodying virtues such as love, humility, integrity, and obedience to God's commandments. This pursuit is central to the Christian faith, as believers are called to reflect God's holiness and righteousness in their daily lives."2 

Wilkinson: "So to put the church absolutely right to put the church in the tribulation destroys imminency because the essence of imminency is you just don't know but it's at hand. It is at hand. It is so close. So I think you know with John chapter 14 when the Lord Jesus he doesn't teach the rapture but he introduces it. "  (21:00 mark)

The Greek verb ἐγγίζω (eggizō) means “to approach” or “to draw near.” It comes from the root ἐγγύς (engys) meaning “near.” According to Strong’s 1448, the verb consistently expresses proximity—coming close, being near, or approaching.3 It does not carry a technical sense of imminence, nor does it inherently communicate that an event could occur at any moment.

A responsible interpreter who prioritises accuracy over theological prejudice will not import the concept of imminence into a verb that does not contain it.

Furthermore, Luke 21:25–33 shows that specific, identifiable signs must occur before the event in question. 

And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the eavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.

And he told them a parable: “Look at the fig tree, and all the trees. As soon as they come out in leaf, you see for yourselves and know that the summer is already near. So also, when you see these things taking place, you know that the kingdom of God is near. Truly, I say to you, this generation will not pass away until all has taken place. Heaven and earth will pass away, but my words will not pass away. (Luke 21:25-33).day

The day of Christ  v The day of the Lord     

Pretrib interpreters identify "the day of Christ" (Philippians 1:6,10; 2:16) as the pretrib rapture, while reserving "the day of the Lord" for Christ’s return with His saints, when divine wrath is poured out. Alan Kurschner notes, however, that although the KJV reads "the day of Christ" in 2 Thessalonians 2:2, the earliest and strongest manuscript evidence overwhelmingly supports the reading "the day of the Lord".4 

Matthew 24 and Revelation 6 present the rapture and the onset of God’s wrath as posttribulational events occurring on the same day, both introduced by cosmic disturbances. Revelation 6 further locates the beginning of "the day of the Lord" after the opening of the sixth seal, at the close of the tribulation. The text itself establishes this sequence:

Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31).

And I watched as the Lamb opened the sixth seal, and there was a great earthquake, and the sun became black like sackcloth of goat hair, and the whole moon turned blood red, and the stars of the sky fell to the earth like unripe figs dropping from a tree shaken by a great wind. The sky receded like a scroll being rolled up, and every mountain and island was moved from its place.
Then the kings of the earth, the nobles, the commanders, the rich, the mighty, and every slave and free man hid in the caves and among the rocks of the mountains. And they said to the mountains and the rocks, “Fall on us and hide us from the face of the One seated on the throne, and from the wrath of the Lamb. For the great day of Their wrath has come, and who is able to withstand it?” (Revelation 6:12-17).  

Joel 2:31 supports the prewrath position by showing that the cosmic disturbances occur immediately before the day of the Lord. The sequence is explicit: the signs in the heavens precede the onset of God’s wrath.

The sun shall be turned to darkness, and the moon to blood, before the great and awesome day of the LORD comes. (Joel 2:31 cf. Isaiah 13:6; Zephaniah 1:7,14).

The pre‑trib rapture view is emotionally appealing, but it does not align with the scriptural evidence. When someone persists in an interpretation that can be shown to be incorrect, the matter ceases to be merely academic; unless they reconsider, they will ultimately give account to the One whose word they are handling. (Romans 14:12). I recognise that the pre‑trib position is deeply ingrained for Paul Wilkinson and others, yet sincerely held beliefs must still be tested when they fail to match the testimony of scripture. For that reason, I appeal to Paul Wilkinson to re‑examine his position, turn from error, and rightly divide the word of truth. (2 Timothy 2:15).

Wilkinson urges pre‑trib believers to "stay away" from those who disagree with him and accuses them of "mishandling God’s word". That is a serious allegation—one he should first apply to his own view, given the identifiable weaknesses within the pretribulational framework. Charges of mishandling scripture carry real weight, and in this instance, the caution of 1 John 4:1 is more fittingly directed back toward him.

1.The Second Coming (Parousia) Begins with the Rapture | Bible Prophecy Answers with Alan Kurschner 

Saturday, 14 March 2026

DANIEL LONG AND STEVE KOZAR: HERESY HUNTERS

(392) Are “HERESY HUNTERS” Hurting or Helping the Body of Christ? With Kozar and Long - YouTube

Daniel Long and Steve Kozar have undertaken substantial historical research on the early Pentecostal movement, particularly in their examinations of figures like John Alexander Dowie, Frank W Sanford, Charles Fox Parham and John G Lake. Their research is genuinely useful, and I hope their videos offer needed clarity to sincere believers who are unknowingly drawn into the NAR. Their work also functions as an early warning system for those who haven’t yet been pulled into charismania. 

Steve Kozar: "I want people to trust me, but more importantly, I want people to trust the content that I am giving them."

Kozar's content is accurate as far as it goes, BUT his theology is stunted, and it is incumbent that believers should test the spirits rather than blindly trust any teacher or influencer. (1 John 4:1; Acts 17:11).

While no one with a morsel of spiritual discernment would argue that the NAR is not corrupt at its foundations, Long and Kozar overlook several significant issues. They consistently elevate Mike Winger for exposing “cover‑up culture” and calling out obvious false prophets. Yes—Winger has exposed wolves like Benny Hinn, Shawn Bolz, Todd White, and Che Ahn. But at the same time it is troubling that he has publicly described Bill Johnson as “saved", “sincere” and “someone he would fellowship with.” He has also claimed that Todd White is “saved". Even after reviewing roughly sixty hours of White’s material, Winger claimed he did not see a false gospel. Winger’s underlying premise—that false prophets can be restored to ministry, and that institutions like Bethel can be reformed—is completely alien to my reading of Scripture. False prophets are predators (wolves), not candidates for restoration. Scripture instructs us to mark and avoid them, not rehabilitate them. (Romans 16:17–18).

Winger's exposure of cult leader Steven Koko, the so-called "predator of Panama", involved close collaboration with hypercharismatic false teacher Torben Sondergaard, founder of The Last Reformation.Sondergaard is a "thus saith the Lord" leg puller and demon slayer who hijacks people into false repentance. No bona fide Christian "influencer" should collaborate with false teachers like Sondergaard > the means do not justify the ends.

Mike Winger throws up one red flag after another!

Winger appears unable to recognise the ecumenical drift or the overtly worldly tone of the Bless God Summit and TPUSA. At the Summit, he shared a platform with Ruslan, Gavin Ortland, Wes Huff, Sean McDowell, and Roman Catholic activist Lila Rose, among other questionable teachers who are effectively reintroducing elements of the Galatian error. In addition, Ortland, Huff, McDowell, Ruslan and others have expressed sympathy toward Kirk Cameron’s heretical annihilationist position. Cameron recently convened Ortland, Dan Paterson, Chris Date and Paul Copan for ‘Hellgate’, a two‑and‑a‑half‑hour discussion centred on the nature and duration of hell.2 

Although he is praised for exposing false teachers, Winger aligns himself with individuals who are actively eroding the faith — and his own involvement contributes to that erosion.

Winger is part of a loose, self-reinforcing ecosystem of Christian YouTubers who:
  • appear on each other’s channels

  • endorse one another’s content

  • share platforms at conferences and livestreams

  • cross‑promote each other’s books, interviews, and debates

  • shape what becomes “acceptable” or “mainstream” in online Christian discourse

This creates a de facto establishment — not official, but influential.

Michael Grant refers to this as "one big swamp that needs to get drained".3  

The other person Kozar praised in this video is Justin Peters. Like Long and Kozar, Peters is very accurate in his exposure of NAR false prophets. However, my huge concern is that he is a Calvinist. Limited atonement (TULIP) is unsupported by scripture and poses a spiritual danger on par with the NAR. It undermines the heart of the gospel by redefining soteriology itself. Those who promote Calvinism will be held to account for how they excluded vast numbers of people by insisting that Christ’s saving work was never intended for all who believe, but only for an exclusive elect.

Lutheran theology also retains serious doctrinal errors with profound implications for soteriology. The absence of the full counsel of God is evident in three key areas: baptismal regeneration, consubstantiation, and eschatology. (Acts 20:27). These positions remain rooted in Roman Catholic tradition rather than biblical authority. Ultimately, no defence will stand for those promoting these deviations from scripture. (Romans 14:12; 2 Corinthians 5:10; James 3:1).

1. This Is Disgusting – Why I Expose My Friend Koko and Join Mike Winger to Uncover Church Coverup

Torben Sondergaard

Thursday, 5 March 2026

BLESS GOD SUMMIT> RUSLAN / MIKE WINGER / MICHAEL GRANT

This is the second year of the three-day Bless God Summit organised by Ruslan KD hosted at the luxurious Seabird Resort and Oceanside Amphitheatre in California. According to the publicity, the summit aims to "encourage, empower and inspire attendees to live a life that blesses God".1 However, the summit has drawn controversy due to VIP tickets that include an additional $450 for a meet-and-greet with the speakers. The summit is ecumenical and includes Roman Catholic, Mormon and atheist speakers. Michael Grant has quite rightly spoken out in protest and has been rebuffed by Ruslan, Mike Winger and Mellissa Dougherty.

This summit should revulse genuine believers on a number of levels. The summit marginalises and dishonours the poor; its price tag alone ensures that anyone without substantial means is effectively excluded. Christ’s care for the poor is consistent, regardless of who attempts to corrupt it with status markers or commercial values. The choice of a luxury resort raises further questions about whether the event honours God or simply mirrors the culture it claims to critique. It gets worse. VIP access and paid meet‑and‑greets introduce distinctions scripture explicitly rejects and violates the second commandment to love your neighbour as yourself. Matthew 22:39 and James 2 both condemn partiality. The elevation of “celebrity” speakers and the monetisation of proximity to them should trouble any believer committed to the teachings of Christ. 

My brothers, show no partiality as you hold the faith in our Lord Jesus Christ, the Lord of glory. For if  a man wearing a gold ring and fine clothing comes into your assembly, and a poor man in shabby clothing also comes in, and if you pay attention to the one who wears the fine clothing and say, “You sit here in a good place,”while you say to the poor man, “You stand over there,” or, “Sit down at my feet,” have you not then made distinctions among yourselves and become judges with evil thoughts? Listen, my beloved brothers, has not God chosen those who are poor in the world to be rich in faith and heirs of the kingdom, which he has promised to those who love him? But you have dishonored the poor man. Are not the rich the ones who oppress you, and the ones who drag you into court? Are they not the ones who blaspheme the honorable name by which you were called? If you really fulfill the royal law according to the Scripture,“You shall love your neighbor as yourself,” you are doing well. But if you show partiality, you are committing sin and are convicted by the law as transgressors. (James 2:1-9).

Ruslan's obsession with money reveals where his treasure really is. (Matthew 6:21,24; Proverbs 23:4-5; 1 John 2:15-17).

"How do I monetise these people?"
"How do I build a business?"
"What is my bank account going to look like in the next two to three years?"
"I have to make more than six figures.. I need seven figures."
"You will grow your audience, and then you've got to find a unique way to monetise them."
"I am not doing anything for less than $500 an hour."2
"I would love to be in a position someday where I have F.U. money."3 

Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (Matthew 6:25-33).

Although Ruslan disputes Roman Catholic and Eastern Orthodox structures and practices, he still treats both traditions as doctrinally aligned with the gospel and draws no substantive line between their teaching and what he considers biblical truth. He refers to "Our respective streams of Christianity.. I love my Eastern Orthodox and Catholic brothers and sisters.. We (Protestants) believe that you have a valid church and a valid communion."4 

The heart of the ecumenical heresy is soteriological. Bible believers who trust that we are saved by grace through faith alone are at complete odds with Roman Catholicism and Eastern Orthodoxy. The Roman Catholic/Eastern Orthodox premise is that we are saved by faith plus works. Although they share our vocabulary, they load those terms with different theological content. Roman Catholicism and Eastern Orthodoxy diverge from one another in various aspects, yet they stand together in treating the sacraments as efficacious channels of grace and as necessary components of salvation. This is another gospel and is anathema biblically. (Galatians 1:8-9).

The Roman Catholic Church teaches that three of its seven sacraments are directly “redemptive” in the strict sense of imparting saving grace for the forgiveness of sins. These are sometimes referred to as sacraments of initiation or sacraments of healing, depending on their function. The core contention of the RCC is that Baptism, the Eucharist, and Penance (Reconciliation) are the sacraments explicitly tied to redemption—meaning they apply Christ’s saving work to the believer in a direct way. This sits within the broader RC understanding of the seven sacraments as “efficacious signs of grace” instituted by Christ. 

The motto of the Reformation is encapsulated in the five solas: "Sola Fide" (faith alone), "Sola Gratia" (grace alone), "Solus Christus" (Christ alone), "Sola Scriptura" (Scripture alone), and "Soli Deo Gloria" (glory to God alone). These principles emphasise that salvation is achieved through faith in Christ alone, through grace alone, according to Scripture alone, and for the glory of God alone. When sacraments are added to the gospel, then the lethal error of works salvation is introduced. 

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2: 8-9).
For no one can lay a foundation other than that which is laid, which is Jesus Christ. (1 Corinthians 3:11).

Speakers at the summit include Mike Winger, Gavin Ortlund, Sean McDowell, Wes Huff, Michael Knowles, Lila Rose (Roman Catholic) and many others.

Mike Winger concerns me greatly. Despite his exposure of several false teachers within the NAR and "cover-up culture", inexplicably, he apparently fails to discern the threat of ecumenism or the blatant worldly values of this summit. His support of Ruslan, TPUSA, and his premise that false prophets can be restored to ministry are all alien to my understanding of the scriptures.* 

Gavin Ortlund's stance on Roman Catholicism and the gospel aligns with Ruslan's view. He acknowledges that Roman Catholics are Christians and affirms their place within the Christian faith. As such, he is another dangerous teacher to mark and avoid. (Romans 16:17-18).  

I don’t agree with Michael Grant about everything, but in this instance, I fully support his protest and his exposure of Ruslan and the Bless God Summit. The sobering reality is that while Ruslan and his associates are raking in money and engaging in ecumenical theatrics at a swanky resort, their actions ultimately betray the gospel of Jesus Christ! 

1. Bless God Summit | Empower Your Faith - Join Today
2. (355) Ruslan Is ALL About The MONEY - YouTube
3. https://www.youtube.com/shorts/tvwLtZrDIh4?feature=share
4. The Real Reason I Won't Convert to Orthodox or Catholic Christianity

WOLVES IN SHEEP'S CLOTHING: FALSE PROPHETS AND BIBLE TEACHERS IN THE LAST DAYS: Search results for mike winger

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